E si mapula buka te̱ ná o langweye bana bo̱ngo̱ nje ye bwam to̱ bobe. E me̱nde̱ pe̱ pula ná wongwane̱ babo̱ o dutea o myuedi ka min: ‘Ońola nje Bibe̱l e mabangano̱ mambo mena ma malo̱nde̱ eyobo e? Nje e mabole̱ mba mbaki ná bete̱sedi ba Bibe̱l be nde ponda ye̱se̱ ońola bwam bwam e?’ (Yes. 48:17, 18) Muna ńena nu malee̱le̱ ńo̱ng’a dubisabe̱ angame̱n kusa jongwane̱ ná a duteye o mbadi a me̱ne̱no̱ m’bē̱ ma be̱ Kriste̱n. Njika tombwane̱ nika e mawanano̱ e? Njika mitakisan a me̱nde̱no̱ lembe̱ e? Ne̱ni nje a matombwane̱no̱ e bukino̱ mitakisan e? (Marko 10:29, 30) Nika nde ńe mitakisan me ná mi po̱ye̱ moto ombusa dubise̱. Ońola nika, ye mweńa o se̱le̱ dutea o man mambo oboso ba no̱ngo̱ be bedomsedi ba mweńa. Bana ba kusi te̱ jongwane̱ o dutea o ma mambo o njiba, nika e mongwane̱ babo̱ o longa mbaki na bo̱bise̱ la ńolo. Njika mo̱ e? Ná bete̱sedi ba Bibe̱l be nde ponda ye̱se̱ ońola bwam babu. w17.12 21 § 14-15

Jita la bonasango na bonańango asu ba ndolo, di malembe̱ maboa mande̱ne̱. To̱ná bō̱ ba mákokwano̱ mińa, bangame̱n bongwa belongi babu ba mbia be máno̱nge̱ mimbu. Bape̱pe̱ pe̱ bangame̱n o po̱ngo̱ miwe̱n o sombwea mbia mabu mambo ma sadisadi ma mapule̱ buńa te̱ ońola dibongo la longe̱. Di bi pe̱ ná jita ba malembe̱ seto̱ mutaka mō̱, nde jita la min mitaka o mulemlem ma ponda! Yete̱na Yehova a mombwea bewekedi bao be si be̱n mudī ma longe̱, dutea te̱ ne̱ni a masengano̱ jombwea wa ńena nu maboleye̱ mo̱, seto̱ ońolana e te̱se̱be̱ nde ná o bole nika, nde ońolana o to̱ndi mo̱! (Mye. 19:1, 3, 14) Sango asu ńa ndolo a bi lambo te̱ di mombweye̱ wa. ‘Nde na ńo̱ ango̱ ya mulopo ye̱se̱ i bian muso̱ngi’ na mo̱. (Mat. 10:30) Mutiled’a kalat’a Myenge pe̱ a mabola biso̱ nin mbaki ná: “Yehova a bi mińa ma bambale̱.” (Mye. 37:18) E, a bi mitakisan me̱se̱ o be̱nno̱, e pe̱ ná a bola wa ngińa o lembe̱ mitakisan te̱. w18.01 7 § 1; 8 § 4

Petro a pumbwe̱le̱no̱ Tabita, bato ba ta buba bwambi “na jita di dube̱ Sango.” Ba ta ńai ni mabole̱ mboṅ ońola Sango, nde tobotobo ońola Yehova ná a be̱n ngińa o pumbwe̱le̱ bawedi. (Bebolo 9:36-42) Bepumbwedi bepe̱pe̱ be bolane̱ bena be̱ne̱ne̱ na mboṅ. Buńa bō̱, Paulo a ta o ndongame̱n o tuṅ a mo̱ń o mundi ma Troa, mu biane̱ we̱nge̱ ka To̱rki ńa pongo a mbe̱nge̱. Kana Paulo a tano̱ a kwala nate̱na oteten a bulu, eso̱mb’a moto ewo̱, e belabe̱ ná Eutiko, yena e ta e sengane̱ mo̱, e ta e ja o winda. Eutiko a ta a ko̱ iyo̱, na mo̱ a ko̱ wase jasumwe̱ o nde̱ki ni londe̱ ilalo. Pondapo̱ ńamuloloma Lukas nu ta nde do̱kita nde a ta mot’a boso o po̱ jongwane̱ Eutiko; o bia ne̱ni yeno̱ na mo̱. Na mo̱ a so̱ ná y’eso̱mb’a moto e si kusi sese to̱ bo̱lo̱ne̱ dibie̱—e ta nde e máwo̱! Na Paulo a siba, a nungame̱ omo̱ń a mbimba, a kwala ná: “Mudī mao [to̱so̱ longe̱ lao, NW] le na mo̱.” Dutea te̱ ne̱ni nika e tapino̱ be̱se̱ be̱n nje yena e bolane̱! Kana ba tano̱ ba bia ná nu muna a wedi, nde a pumbwa pe̱, ba ta ba “kusa lo̱ko̱mea jita.”​—Bebolo 20:7-12. w17.12 5 § 10-11