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  • 2 Corinthians 12
  • New World Translation of the Holy Scriptures (Study Edition)

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Overview of 2 Corinthians

    • D. ARGUMENTS TO OFFSET THE INFLUENCE OF FALSE APOSTLES (10:1–12:21)

      • 1. Paul defends his ministry (10:1-18)

        • Using weapons that are not fleshly but powerful by God (10:1-6)

        • Paul replies to accusations of being weak (10:7-12)

        • Paul does not boast outside his assigned territory (10:13-18)

      • 2. Paul and the superfine apostles (11:1-15)

        • Paul feels godly jealousy; he wants to present the Corinthians as “a chaste virgin to the Christ” (11:1-5)

        • Paul’s determination not to be a burden on anyone (11:6-15)

      • 3. Paul’s hardships as an apostle (11:16-33)

      • 4. Paul’s visions and his “thorn in the flesh” (12:1-21)

        • Vision of the third heaven and paradise (12:1-7a)

        • Paul speaks about his “thorn in the flesh” and God’s undeserved kindness (12:7b-10)

        • Paul not inferior to the superfine apostles (12:11-13)

        • Paul’s concern for the Corinthians (12:14-21)

2 Corinthians 12:1

Marginal References

  • +Ac 2:17
  • +Ac 22:17, 18

Indexes

  • Research Guide

    The Watchtower (Study),

    12/2018, p. 8

    The Watchtower,

    12/15/1983, p. 30

    2/1/1959, pp. 69-70

    4/15/1952, pp. 247-248

  • Publications Index

    w18.12 8;

    w83 12/15 30; w59 69; w52 248

2 Corinthians 12:2

  • a man: Paul does not name the man who received this supernatural vision, but the context strongly suggests that Paul is referring to himself. In defending his qualifications as an apostle against the attacks of such opposers as the “superfine apostles” (2Co 11:5, 23), Paul cites as evidence the “supernatural visions and revelations of the Lord” that he has received (2Co 12:1). Since the Bible does not speak of any other person who had such an experience, Paul is logically the man here described.

    the third heaven: In the Scriptures, “heaven” may refer to the physical heavens or to the spiritual heavens, the place where Jehovah and his angels live. (Ge 11:4; Isa 63:15) However, the word may also refer to a government, whether ruled by man or by God. (Isa 14:12; Da 4:25, 26) Here Paul is apparently describing a revelation of something in the future, a revelation that he received through a vision. (2Co 12:1) At times, the Scriptures repeat things three times to add intensity or strength. (Isa 6:3; Eze 21:27; Re 4:8) It seems, then, that “the third heaven” that Paul saw was the ultimate government, God’s Messianic Kingdom, the heavenly government made up of Jesus Christ and his 144,000 corulers.​—Isa 65:17; 66:22; 2Pe 3:13; Re 14:1-5.

Indexes

  • Research Guide

    The Watchtower (Study),

    12/2018, p. 8

    Insight, Volume 1, p. 1062

    Insight, Volume 2, p. 586

    Bearing Witness, p. 12

    The Watchtower,

    12/15/2004, p. 30

    10/15/2004, pp. 8-10

    7/15/2000, p. 27

    12/15/1983, p. 30

    3/1/1977, p. 135

    12/15/1970, pp. 767-768

    2/1/1959, pp. 69-70

    5/15/1957, pp. 294-295

    4/15/1952, pp. 247-248

    Man’s Salvation, pp. 131-132

  • Publications Index

    bt 12; w18.12 8; it-1 1062; it-2 586; w04 10/15 8-10; w04 12/15 30; w00 7/15 27;

    w83 12/15 30; w77 135; sl 131-132; ad 735, 1276; w70 767-768; w59 69; w57 295; nh 186; w52 248; el 286; w49 187

2 Corinthians 12:3

Indexes

  • Research Guide

    The Watchtower,

    11/15/1983, pp. 28-29

    2/1/1959, pp. 69-70

    4/15/1952, pp. 247-248

  • Publications Index

    w83 11/15 28-29; w59 69; nh 186; w52 248; w49 187-188

2 Corinthians 12:4

  • paradise: The Greek word pa·raʹdei·sos occurs three times in the Christian Greek Scriptures. (Lu 23:43, see study note; 2Co 12:4; Re 2:7) Similar words can be found in both Hebrew (par·desʹ at Ne 2:8; Ec 2:5; Ca 4:13) and Persian (pairidaeza). All three words convey the basic idea of a beautiful park or parklike garden. The word “paradise” can mean various things in this context. (See study note on 2Co 12:2.) Paul may have been referring to (1) the literal earthly Paradise that is ahead, (2) the spiritual condition that God’s people will enjoy in the new world, or (3) the conditions in heaven. It was not lawful to speak of such things in Paul’s day because God’s time had not yet come to reveal the details regarding the outworking of God’s purpose.

Indexes

  • Research Guide

    The Watchtower (Study),

    12/2018, p. 8

    Insight, Volume 2, p. 576

    The Watchtower,

    7/15/2015, pp. 8-9

    7/15/2008, p. 28

    10/15/2004, pp. 8-10

    6/15/1997, p. 5

    12/15/1983, p. 30

    11/15/1983, pp. 28-29

    12/15/1970, pp. 767-768

    6/1/1970, p. 327

    5/1/1966, pp. 262-263

    3/1/1962, pp. 159-160

    2/1/1959, pp. 69-70, 76-78

    4/15/1952, pp. 247-248

    Good News, pp. 153-154

    Man’s Salvation, pp. 131-134

    ‘Know Jehovah’, pp. 308-310

  • Publications Index

    w18.12 8; it-2 576; w15 7/15 8-9; w08 7/15 28; w04 10/15 8-10; w97 6/15 5;

    w83 11/15 28-29; w83 12/15 30; gh 153-154; sl 131-134; ad 1269; kj 309; w70 327, 767-768; w66 263; w62 160; w59 69, 77; nh 186; w52 248; el 286; w49 187; w31 282

2 Corinthians 12:5

  • such a man: Or possibly, “such a thing,” that is, such an experience.​—See study note on 2Co 12:2.

Marginal References

  • +2Co 11:30

Indexes

  • Research Guide

    Man’s Salvation, pp. 131-132

    The Watchtower,

    2/1/1959, pp. 69-70

  • Publications Index

    sl 131; w59 69

2 Corinthians 12:6

Indexes

  • Research Guide

    The Watchtower,

    2/1/1959, pp. 69-70

  • Publications Index

    w59 69

2 Corinthians 12:7

  • extraordinary: Paul uses the Greek word hy·per·bo·leʹ to describe the “extraordinary,” or surpassing, character of the revelations he received. (See study note on 2Co 12:2.) This Greek word occurs eight times in the Christian Greek Scriptures, all of them in the writings of Paul. It is translated in various ways, according to context. For example, at 2Co 4:7, the word describes “power beyond what is normal,” and at 2Co 1:8, the “extreme pressure” that weighed on Paul and his companions.​—See Glossary, “Hyperbole.”

    a thorn in the flesh: Paul here uses a metaphor to describe an ongoing affliction. A thorn embedded in the body would be a source of persistent pain. (The Greek word rendered “thorn” means “anything pointed,” such as a pointed stake, a splinter, or a thorn.) Paul does not specify whether the pain represented by this thorn was physical or emotional in nature. Some statements in Paul’s writings raise the possibility that Paul suffered from problems with his eyesight, something that would have made it difficult for him to travel, to write letters, and to carry out his ministry. (Ga 4:15; 6:11; see also Ac 23:1-5.) In this context, Paul was discussing the persistent attacks of his arrogant opposers, so he might be referring to the stress and anxiety those false teachers caused him. (See study note on 2Co 11:5.) Whatever the source of his pain, Paul calls it an angel of Satan, suggesting that Satan seeks to use any affliction, whether physical or emotional, to discourage a servant of God. Paul maintains a positive view of this trial, considering the “thorn” as a way to help him keep from becoming overly exalted, that is, a way to help him remain humble so that he can please God.​—Mt 23:12.

    slapping: Or “beating.” The Greek verb Paul uses here may refer to being literally struck with the hand, knuckles, or fist. It is used that way at Mt 26:67, where Roman soldiers are said to have struck Jesus “with their fists.” At 1Co 4:11, the word is used in a more general sense, expressing the idea of treating roughly.

Marginal References

  • +Ga 4:13

Indexes

  • Research Guide

    The Watchtower (Study),

    11/2019, p. 9

    Life and Ministry Meeting Workbook,

    5/2019, p. 4

    Insight, Volume 2, pp. 589, 1096

    The Watchtower,

    4/1/2014, p. 5

    6/15/2008, pp. 3-4

    12/15/2006, p. 24

    8/15/2006, p. 21

    8/1/2005, pp. 21-22

    2/15/2002, pp. 13-14

    3/1/2000, p. 4

    6/1/1997, p. 25

    9/15/1990, p. 27

    11/15/1987, p. 29

    12/15/1984, p. 14

    12/1/1982, p. 22

    9/1/1970, p. 542

    5/1/1962, pp. 261-263

    2/1/1959, pp. 69-70

    5/1/1951, pp. 270-272

    Kingdom Ministry,

    5/1998, p. 1

    Awake!,

    5/22/1997, pp. 18-19

  • Publications Index

    w19.11 9; mwb19.05 4; it-2 589, 1096; w14 4/1 5; w08 6/15 3-4; w06 8/15 21; w06 12/15 24; w05 8/1 21; w02 2/15 13-14; w00 3/1 4; km 5/98 1; w97 6/1 25; g97 5/22 18-19; w90 9/15 27; w87 11/15 29;

    w84 12/15 14; w82 12/1 22; ad 1595; w70 542; g67 2/8 6; w62 262; w59 69; g58 9/8 25; w51 271

2 Corinthians 12:8

  • the Lord: Paul here uses the Greek expression ton Kyʹri·on (the Lord), which in some instances is used to refer to Jehovah and in others, to Jesus. In this case, it is logical to conclude that Paul speaks of making three heartfelt requests to the Lord Jehovah, the “Hearer of prayer.” (Ps 65:2) He is the One to whom all prayers are properly addressed. (Ps 145:18; Php 4:6) In answering Paul, Jehovah referred to the “undeserved kindness” along with the “power” that Jehovah generously gives to his servants. (2Co 12:9; Isa 40:26; Lu 24:49) Some have pointed out that in verse 9, Paul also speaks of “the power of the Christ.” However, Paul’s use of that phrase does not mean that he addressed his three requests to Christ. Jesus has power, but it comes to him from the Source of all godly power, Jehovah.​—Lu 5:17.

Indexes

  • Research Guide

    The Watchtower (Study),

    11/2019, p. 9

    The Watchtower,

    4/1/2014, p. 5

    1/1/2009, p. 30

    12/15/2006, p. 24

    11/15/1987, p. 29

  • Publications Index

    w19.11 9; w14 4/1 5; w09 1/1 30; w06 12/15 24; w87 11/15 29;

    g67 2/8 6

2 Corinthians 12:9

Marginal References

  • +Isa 40:29; 2Co 4:7

Indexes

  • Research Guide

    The Watchtower (Study),

    7/2020, pp. 14-19

    The Watchtower (Study),

    11/2019, p. 9

    The Watchtower (Study),

    1/2018, p. 9

    The Watchtower,

    6/15/2008, p. 6

    12/15/2006, p. 24

    8/1/2005, pp. 21-22

    2/15/2002, pp. 18-19

    3/1/2000, p. 4

    6/1/1997, pp. 25-26

    11/15/1987, p. 29

    6/1/1986, p. 25

    9/1/1970, p. 542

    8/15/1962, pp. 508-510

    5/1/1951, pp. 272-274

    Awake!,

    5/22/1997, pp. 18-19

  • Publications Index

    w20.07 14-19; w19.11 9; w18.01 9; w08 6/15 6; w06 12/15 24; w05 8/1 21; w02 2/15 18-19; w00 3/1 4; w97 6/1 25-26; g97 5/22 18-19; w87 11/15 29; w86 6/1 25;

    w70 542; g67 2/8 6; w62 509; g58 9/8 26; w51 273

2 Corinthians 12:10

Marginal References

  • +Php 4:13

Indexes

  • Research Guide

    The Watchtower (Study),

    7/2020, pp. 14-19

    The Watchtower (Study),

    1/2018, p. 9

    The Watchtower,

    3/15/2010, p. 18

    6/15/2008, pp. 3-4, 6

    9/15/2004, pp. 13-14

    11/15/1985, p. 12

    7/1/1984, pp. 14-15

    2/15/1965, p. 123

    5/1/1951, pp. 272-274

  • Publications Index

    w20.07 14-19; w18.01 9; w10 3/15 18; w08 6/15 4, 6; w04 9/15 13-14;

    w85 11/15 12; w84 7/1 15; w65 123; w51 273

2 Corinthians 12:11

  • unreasonable: See study note on 2Co 11:1.

Marginal References

  • +2Co 3:1; 5:12
  • +2Co 11:5, 23

Indexes

  • Research Guide

    Insight, Volume 2, p. 406

    The Watchtower,

    3/1/1973, pp. 159-160

  • Publications Index

    it-2 406;

    w73 160; ad 1161; g63 12/22 28

2 Corinthians 12:12

  • wonders: Or “portents.”​—See study note on Ac 2:19.

Footnotes

  • *

    Or “and miracles.”

Marginal References

  • +2Co 6:4
  • +Ac 14:3; 15:12; Ro 15:18, 19

2 Corinthians 12:13

Marginal References

  • +1Co 9:11, 12; 2Co 11:9

Indexes

  • Publications Index

    g63 12/22 28; w48 312

2 Corinthians 12:14

  • the third time: Paul here cites, not three actual visits to Corinth, but three occasions on which he was ready to visit. He was willing to visit but needed the right circumstances. His first visit took place when he founded the congregation at Corinth and stayed for a year and a half. (Ac 18:9-11) In the second instance, Paul intended to visit them but that visit never happened. (2Co 1:15, 16, 23) Evidence suggests that there was little time between the writing of the two inspired letters to the Corinthians, not enough for such a visit to have taken place. Also, only one visit is mentioned in the book of Acts. (Ac 18:1) However, the third intended visit, which Paul mentions here and at 2Co 13:1, 2, did happen; Paul visited Corinth about 56 C.E., writing the book of Romans from there.​—Ac 20:2, 3; Ro 16:1, 23; 1Co 1:14.

Marginal References

  • +Ac 20:33
  • +1Co 4:14
  • +Pr 13:22

Indexes

  • Research Guide

    Insight, Volume 1, pp. 511-512

    The Watchtower,

    8/15/1997, p. 20

    10/1/1996, p. 29

    6/15/1987, pp. 25, 26-27

    2/1/1987, p. 5

    2/1/1977, p. 79

    7/15/1962, pp. 440-442

    4/1/1962, pp. 201-203

    “All Scripture,” p. 214

  • Publications Index

    it-1 511; w97 8/15 20; w96 10/1 29; si 214; w87 2/1 5; w87 6/15 25-27;

    w77 79; w62 202, 441; w48 312; w46 278

2 Corinthians 12:15

  • spent for you: Or “spent for your souls.” Here “you” is rendered from the Greek “the souls of you [plural].” In this context, the Greek word psy·kheʹ, traditionally rendered “soul,” refers to the people, so the expression is rendered by the pronoun “you.”​—See Glossary, “Soul.”

Marginal References

  • +2Co 1:6; Col 1:24; 1Th 2:8; Heb 13:17
  • +2Co 6:11-13

Indexes

  • Research Guide

    Kingdom Ministry,

    6/2007, p. 1

    The Watchtower,

    11/15/2000, p. 21

    9/15/2000, pp. 22-23

    9/1/1980, p. 25

    5/1/1973, p. 286

    6/1/1962, pp. 337-339

    5/15/1961, pp. 306-307

  • Publications Index

    km 6/07 1; w00 9/15 22-23; w00 11/15 21;

    w80 9/1 25; w73 286; w62 338; w61 306

2 Corinthians 12:16

Marginal References

  • +2Co 11:9

Indexes

  • Research Guide

    The Watchtower,

    4/1/1980, p. 13

    3/1/1973, p. 160

  • Publications Index

    w80 4/1 13; w73 160

2 Corinthians 12:18

Marginal References

  • +2Co 8:6

Indexes

  • Research Guide

    The Watchtower,

    5/1/1988, pp. 16-17

  • Publications Index

    w88 5/1 16

2 Corinthians 12:20

  • whispering: Or “gossip.” The Greek word conveys the idea of secret gossip, spreading negative information or rumors in a confidential or secretive manner. This is the only occurrence of the Greek word in the Christian Greek Scriptures, but a related word, rendered “whisperers,” occurs in a list of bad practices found at Ro 1:29 (see study note). Also, the corresponding Greek verb for “to whisper” is used negatively in the Septuagint at 2Sa 12:19 and Ps 41:7 (40:8, LXX).

Marginal References

  • +2Co 10:2; 13:2

2 Corinthians 12:21

  • uncleanness: Of the three terms listed in this verse (“uncleanness,” “sexual immorality,” and “brazen conduct”), “uncleanness” (Greek, a·ka·thar·siʹa) is the broadest. Literally, the word refers to something unclean, or filthy. (Mt 23:27) In its figurative meaning, it embraces impurity of any kind​—in sexual matters, in speech, in action, or in spiritual relationships. (Compare 1Co 7:14; 2Co 6:17; 1Th 2:3.) “Uncleanness” can refer to different types of wrongdoing and may vary in degree of seriousness. (Eph 4:19) It stresses the morally repugnant nature of the wrong conduct or condition.​—See Glossary, “Unclean,” and study note on Ga 5:19.

    sexual immorality: The Greek word por·neiʹa is a general term for all sexual intercourse that is unlawful according to the Bible, including adultery, sexual relations between unmarried individuals, homosexual acts, and other sexual sins.​—See Glossary and study note on Ga 5:19.

    brazen conduct: Or “shameless conduct.” The Greek word a·selʹgei·a denotes conduct that is a serious violation of God’s laws and that reflects a brazen or boldly contemptuous attitude.​—See Glossary and study note on Ga 5:19.

Indexes

  • Research Guide

    The Watchtower,

    3/15/2012, p. 31

    9/15/1973, p. 575

    11/15/1964, pp. 688-690

  • Publications Index

    w12 3/15 31;

    w73 575; w64 689

Parallel Translations

Click a verse number to display parallel Bible verses.

General

2 Cor. 12:1Ac 2:17
2 Cor. 12:1Ac 22:17, 18
2 Cor. 12:52Co 11:30
2 Cor. 12:7Ga 4:13
2 Cor. 12:9Isa 40:29; 2Co 4:7
2 Cor. 12:10Php 4:13
2 Cor. 12:112Co 3:1; 5:12
2 Cor. 12:112Co 11:5, 23
2 Cor. 12:122Co 6:4
2 Cor. 12:12Ac 14:3; 15:12; Ro 15:18, 19
2 Cor. 12:131Co 9:11, 12; 2Co 11:9
2 Cor. 12:14Ac 20:33
2 Cor. 12:141Co 4:14
2 Cor. 12:14Pr 13:22
2 Cor. 12:152Co 1:6; Col 1:24; 1Th 2:8; Heb 13:17
2 Cor. 12:152Co 6:11-13
2 Cor. 12:162Co 11:9
2 Cor. 12:182Co 8:6
2 Cor. 12:202Co 10:2; 13:2
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New World Translation of the Holy Scriptures (Study Edition)
2 Corinthians 12:1-21

The Second to the Corinthians

12 I have to boast. It is not beneficial, but I will move on to supernatural visions+ and revelations of the Lord.+ 2 I know a man in union with Christ who, 14 years ago—whether in the body or out of the body, I do not know; God knows—was caught away to the third heaven. 3 Yes, I know such a man—whether in the body or apart from the body, I do not know; God knows— 4 who was caught away into paradise and heard words that cannot be spoken and that are not lawful for a man to say. 5 I will boast about such a man, but I will not boast about myself except of my weaknesses.+ 6 For even if I want to boast, I will not be unreasonable, for I would say the truth. But I refrain from doing so, in order that no one should give me more credit than what he sees in me or hears from me, 7 just because of receiving such extraordinary revelations.

To keep me from becoming overly exalted, I was given a thorn in the flesh,+ an angel of Satan, to keep slapping me, so that I might not be overly exalted. 8 Three times I begged the Lord about this, that it would depart from me. 9 But he said to me: “My undeserved kindness is sufficient for you, for my power is being made perfect in weakness.”+ Most gladly, then, I will boast about my weaknesses, in order that the power of the Christ may remain over me like a tent. 10 So I take pleasure in weaknesses, in insults, in times of need, in persecutions and difficulties, for Christ. For when I am weak, then I am powerful.+

11 I have become unreasonable. You compelled me to, for I ought to have been recommended by you.+ For I did not prove to be inferior to your superfine apostles in a single thing, even if I am nothing.+ 12 Indeed, the signs of an apostle were produced among you with great endurance,+ and by signs and wonders and powerful works.*+ 13 For how were you less favored than the rest of the congregations, except that I myself did not become a burden to you?+ Kindly forgive me for this wrong.

14 Look! This is the third time I am ready to come to you, and I will not become a burden. For I am seeking, not your possessions,+ but you; for the children+ are not expected to save up for their parents, but the parents for their children.+ 15 For my part, I will most gladly spend and be completely spent for you.+ If I love you so much more, am I to be loved the less?+ 16 But be that as it may, I did not burden you.+ Nevertheless, you say I was “crafty” and I caught you “by trickery.” 17 I did not take advantage of you through any of those whom I sent to you, did I? 18 I urged Titus and I sent the brother with him. Titus did not take advantage of you at all, did he?+ We walked in the same spirit, did we not? In the same footsteps, did we not?

19 Have you been thinking all along that we have been making our defense to you? It is before God that we are speaking in union with Christ. But, beloved ones, all that we do is to build you up. 20 For I am afraid that somehow when I arrive, I may not find you as I wish and I may not be as you wish,+ but instead, there may be strife, jealousy, outbursts of anger, dissension, backbiting, whispering, being puffed up with pride, and disorder. 21 Perhaps when I come again, my God might humiliate me before you, and I may have to mourn over many of those who previously sinned but have not repented of their uncleanness and sexual immorality and brazen conduct that they have practiced.

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