Romans

5 Having therefore been declared righteous by faith Let us have peace towards God Through our Lord Jesus Christ,—

2 Through whom also we have had our introduction [by our faith] into this favour wherein we stand; And let us boast in hope of the glory of God.

3 And not only so But let us boast also in our tribulations; Knowing that our tribulation worketh out endurance.

4 And our endurance a testing, And our testing hope,

5 And our hope putteth not to shame. Because the love of God hath been poured out in our hearts, Through the Holy Spirit that hath been given unto us:

6 Seeing that Christ We being weak as yet Seasonably in behalf of such as were ungodly died.

7 For scarcely in behalf of a righteous man will one die,—In behalf of the good man indeed peradventure one even dareth to die;

8 But God commendeth his own love unto us In that—We as yet being sinners Christ in our behalf died.

9 Much more then having now been declared righteous by his blood Shall we be saved through him from the anger.

10 For if being enemies We were reconciled unto God through the death of his Son Much more having been reconciled Shall we be saved by his life.

11 And not only so, But are even boasting in God Through our Lord Jesus [Christ],—Through whom now the reconciliation we have received.

12 For this cause—Just as through one man sin into the world entered, And through sin death,—And so unto all men death passed through, For that all had sinned;—

13 For until law sin was in the world, Although sin is not reckoned when there is no law,—

14 Yet still death reigned from Adam until Moses, Even over them who had not sinned after the likeness of the transgression of Adam,—Who is a type of the Coming One;—

15 But not as the fault So [also] the decree of favour, For if by the fault of the one the many died Much more the favour of God and the free-gift in favour by the one man Jesus Christ unto the many superabounded;

16 And not as through one that sinned Is that which is freely given,—For the sentence of judgment indeed was—Out of one [fault] into condemnation, Whereas the decree of favour is—Out of many faults into a recovery of righteousness.

17 For if by the fault of the one death reigned through the one Much more they who the superabundance of the favour and of [the free-gift of] the righteousness do receive In life shall reign through the one, Jesus Christ.

18 Hence then as through one fault [the sentence was] unto all men unto condemnation So also through one recovery of righteousness [the decree of favour] is unto all men for righteous acquittal unto life;

19 For just as through the disobedience of the one man sinners the many were constituted So also through the obedience of the one righteous the many shall be constituted:—

20 Law however gained admission in order that the fault might abound, But where the sin abounded the favour greatly superabounded:—

21 In order that—Just as sin reigned in death So also favour might reign through righteousness unto life age-abiding. Through Jesus Christ our Lord.