(E·liʹjah) [Jehovah is God].
1. One of the foremost prophets of Israel. Evidently his home was in Tishbeh, thought by some to be a village in the land of Gilead, E of the Jordan River. (1 Ki. 17:1) He started his long career as prophet in Israel during the reign of King Ahab, who began to rule about 940 B.C.E., and continued during the reign of Ahab’s son Ahaziah (began c. 920 B.C.E.—1 Ki. 22:51). The last time he is mentioned as serving as a prophet (this time for Judah) is toward the end of the eight-year reign of King Jehoram of Judah, which rule started in 913 B.C.E.—2 Chron. 21:12-15; 2 Ki. 8:16.
Through Elijah Jehovah provided a pillar of strength for true worship in a time when Israel’s spiritual and moral condition had fallen to an alarmingly low state. King Ahab the son of Omri had continued the calf worship established by Jeroboam, but worse, he had married Jezebel the daughter of the Sidonian king Ethbaal. Under her influence, Ahab added greatly to his sins beyond all Israel’s previous kings by introducing Baal worship on a grand scale. Baal priests and prophets multiplied, and corruption reached an extreme state, Jezebel’s hatred of Jehovah causing persecution and slaughter of the prophets, driving them into hiding in caves.—1 Ki. 16:30-33; 18:13.
FED BY RAVENS
Elijah first appears in the record when he is sent by Jehovah to announce chastisement upon Israel for their sins. His first reported words are: “As Jehovah the God of Israel before whom I do stand is living.” Elijah points out that Jehovah the living God of Israel has decreed that no rain or dew will occur for a period of years, except at Elijah’s word. This time period proves to be three years and six months. (1 Ki. 17:1; Jas. 5:17) After this announcement Jehovah directs Elijah to the torrent valley of Cherith to the E of the Jordan in the territory of the tribe of Gad. Here, miraculously, ravens bring food to him. He gets water from the torrent valley, which in due time dries up because of the drought. Jehovah continues to guide him, sending him across to the western side of Ahab’s territory to Zarephath, a city on the Mediterranean coast between Sidon and Tyre. Here, near the city of Sidon, where King Ahab’s father-in-law Ethbaal is ruling (1 Ki. 16:31), Elijah meets a widow preparing a final meal for herself and her son with their very last bit of flour and oil. Elijah requests a cake, with the promise of Jehovah’s provision for her during the drought. Because she recognizes him as a man of God she complies and is blessed. (Compare Matthew 10:41, 42.) During Elijah’s stay in her home her son dies. Elijah prays to God, who brings him to life, the first recorded resurrection and the third of Elijah’s eight miracles.—1 Ki. chap. 17.
CONTEST WITH BAAL PROPHETS
In the meantime Ahab has looked everywhere in a fruitless search for Elijah, doubtless to put him to death. (1 Ki. 18:10) Eventually God instructs Elijah to show himself to Ahab. Elijah encounters Ahab and requests a meeting with the 450 prophets of Baal and the 400 prophets of the sacred pole (Asherah). Ahab gathers the prophets to Mount Carmel, not far from the Mediterranean Sea. Elijah now, before the people, proposes a test to prove who is the true God to be followed. Whichever god answers by consuming a bull sacrificed to him is to be acknowledged by all. Fair enough, the people agree. Baal is first called on, but in vain. There is no fire, no proof that Baal is a living god, although his prophets keep praying to him, yes, even cutting themselves according to their ritual. They limp about the altar under a burning sun for the greater part of the day while Elijah mercilessly mocks them, increasing their frenzy.—1 Ki. 18:18-29.
Now it is Elijah’s turn. He mends an altar that had been torn down, very probably at Jezebel’s instance, using twelve stones. Then he has the people soak the offering and the altar in water three times; even the trench around the altar, circumscribing an area of perhaps about 103 feet (c. 32 meters) square, is filled with water. (1 Ki. 18:30-35) About the time of the daily evening grain offering Elijah prays once to Jehovah, who sends fire from the heavens to consume, not just the offering, but also the wood, the stones of the altar and the water in the trench. (1 Ki. 18:36-38) The people seeing this, fall upon their faces and say: “Jehovah, is the true God! Jehovah is the true God!” Then Elijah has all the 450 prophets of Baal slaughtered at the torrent valley of Kishon. Answering Elijah’s prayer, Jehovah breaks the drought by a downpour of rain. By Jehovah’s power Elijah then runs ahead of Ahab’s chariot for about twenty-five miles (40 kilometers) to Jezreel.—1 Ki. 18:39-46.
FLEES FROM JEZEBEL
On being informed of the death of her Baal prophets, Queen Jezebel vows to have Elijah put to death. Elijah flees in fear some eighty-five miles (137 kilometers) southwestward to Beer-sheba, to the W of the lower Dead Sea. Leaving his attendant there, he goes still farther into the wilderness, praying to die. Here the angel of Jehovah appears to him, to prepare him for a long journey to the “mountain of the true God,” Horeb. Sustained for the forty-day journey by what he eats then, he makes the 200-mile (322-kilometer) journey. At Horeb Jehovah speaks to him after an awe-inspiring display of power in a wind, an earthquake and a fire. Unlike Baal, the false god of sky, storm, weather and vegetation, natural forces personalized and idolized, Jehovah is not in these manifestations, which are merely expressions of his active force, not Jehovah himself. Jehovah shows Elijah that he still has work to do as a prophet. He corrects Elijah’s thought that he is the lone worshiper of Jehovah in Israel by showing that he has seven thousand who have not bowed to Baal. He sends Elijah back to his assignment, naming three persons who are to be anointed or commissioned to do a work for Jehovah: Hazael as king over Syria, Jehu as king over Israel, and his own successor Elisha.—1 Ki. 19:1-18.
APPOINTS ELISHA AS SUCCESSOR
Elijah next travels toward the hometown of Elisha, Abel-meholah. Finding Elisha plowing a field, Elijah throws his official garment over him, indicating an appointing or anointing. Elisha follows Elijah closely from that time on as his attendant. He is doubtless with Elijah when another occasion arises to prophesy against Ahab. The greedy Baal-worshiping king has illegally seized a vineyard, the hereditary possession of Naboth the Jezreelite, by allowing his wife Jezebel to use false charges, false witnesses and unrighteous judges to have Naboth murdered. Elijah meets Ahab at the vineyard and tells Ahab that his blood will be licked up by the dogs at the same place where they had licked up the blood of Naboth. He also announces a similar fate for Jezebel.—1 Ki. 19:19; 21:1-26.
About three years later Ahab dies in battle. His war chariot is washed by the pool of Samaria and the dogs lick up his blood. Jezebel’s execution, however, awaits a time perhaps fourteen years later. Ahab was succeeded by his son Ahaziah. This king follows in his wicked father’s footsteps, for when he is injured in an accident he turns to the false god Baal-zebub the god of Ekron, to inquire regarding the outcome of his sickness. Elijah sends him Jehovah’s word that because of this he will positively die. When Ahaziah sends in succession three groups, each composed of a chief with fifty men to get Elijah, Elijah calls down fire from the heavens to annihilate the first two groups, but, on the plea of the third chief, goes back with him to pronounce the judgment against Ahaziah in person.—1 Ki. 22:1, 37, 38; 2 Ki. 1:1-17.
ELISHA SUCCEEDS HIM
In harmony with Elijah’s action in appointing Elisha years earlier, the time comes when Elijah must transfer the mantle of this prophetic office to Elisha, who has been well trained. This takes place during the rule of Ahaziah’s successor, his brother Jehoram of Israel. At that time Elijah goes to Bethel, from there to Jericho and down to the Jordan, Elisha sticking close to him all the way. There Elisha is rewarded for his faithfulness by seeing a fiery war chariot and fiery horses and Elijah ascending toward the heavens in a windstorm. Elisha takes up Elijah’s official garment that had fallen off him, and “two parts” (like a firstborn son’s portion) in Elijah’s spirit, a spirit of courage and of being “absolutely jealous for Jehovah the God of armies,” come on him.—2 Ki. 2:1-13; 1 Ki. 19:10, 14; compare Deuteronomy 21:17.
Elijah does not die at this time, nor does he go into the invisible spiritual realm, but is transferred to another prophetic assignment. (John 3:13) This is shown by the fact that Elisha does not hold any period of mourning for his master. A number of years after his ascension in the windstorm Elijah is still alive and active as a prophet, this time to the king of Judah. Because of the wicked course taken by King Jehoram of Judah, Elijah writes him a letter expressing Jehovah’s condemnation, which is fulfilled shortly thereafter.—2 Chron. 21:12-15.
Eight miracles are credited to Elijah in the Bible account. They are: (1) shutting heaven from rainfall, (2) keeping the flour and oil supply of the widow of Zarephath renewed, (3) resurrecting the widow’s son, (4) having fire fall from heaven in answer to prayer, (5) having rain break the drought in answer to prayer, (6) calling down fire on King Ahaziah’s captain and his fifty men, (7) calling down fire on a second captain and his fifty and (8) parting the Jordan River by smiting it with his official garment. His ascension to the heavens was also miraculous, but it was the direct act of God.
Elijah was a powerful advocate of the true worship of Jehovah. He did a tremendous destructive work against Baalism in Israel, the work begun by him being carried on by Elisha, and the execution of Jezebel and the destruction of unclean Sidonian Baalism being accomplished by Jehu. In Elijah’s day seven thousand, including Obadiah, Ahab’s household manager, were found to be faithful to Jehovah, some of whom he doubtless strengthened greatly. Elijah appointed Elisha as his successor, but the anointing of Hazael and that of Jehu were left for Elisha to fulfill.
The apostle Paul undoubtedly refers to Elijah when he speaks of “Samuel and the other prophets, who through faith . . . effected righteousness . . . Women received their dead by resurrection.” He is therefore among the “cloud” of faithful witnesses of old. (Heb. 11:32-35; 12:1) The disciple James points to Elijah as proof of the efficacy of prayers of “a man with feelings like ours,” who righteously serves God.—Jas. 5:16-18.
WORK PROPHETIC OF THINGS TO COME
About 450 years after Elijah’s time, Malachi prophesied that Elijah the prophet would appear “before the coming of the great and fear-inspiring day of Jehovah.” (Mal. 4:5, 6) The Jews of Jesus’ day were in expectation of Elijah’s coming to fulfill this prophecy. (Matt. 17:10) Some thought that Jesus was Elijah. (Matt. 16:14) John the Baptist, who wore a hair garment and a leather girdle around his loins as did Elijah, denied that he actually was Elijah in person. (2 Ki. 1:8; Matt. 3:4; John 1:21) The angel had not told John’s father Zechariah that John would be Elijah, but that he would have “Elijah’s spirit and power . . . to get ready for Jehovah a prepared people.” (Luke 1:17) Jesus indicated that John did that work but was not recognized by the Jews. (Matt. 17:11-13) After John’s death a visionary appearance of Elijah along with Moses occurred at Jesus’ transfiguration, indicating that there was something yet to take place as represented by the work that Elijah had done.—Mark 9:1-8.