militarily, making them as weak as drunken men. In that respect, she was Jehovah’s instrument. Babylon the Great, too, has made conquests to the point of becoming a worldwide empire. But she is certainly not God’s instrument. Rather, she has served “the kings of the earth” with whom she commits religious fornication. She has gratified these kings by using her lying doctrines and enslaving practices to keep the masses of the people, “those who inhabit the earth,” weak as drunken men, passively subservient to their rulers.

12. (a) How was a segment of Babylon the Great in Japan responsible for much bloodshed during World War II? (b) How were “waters” in support of Babylon the Great withdrawn in Japan, and with what result?

¹² Shinto Japan provides a notable example of this. The indoctrinated Japanese soldier regarded it as the highest honor to give his life for the emperor​—the supreme Shinto god. During World War II, some 1,500,000 Japanese soldiers died in battle; almost to a man, they looked at surrender as dishonorable. But as a consequence of Japan’s defeat, Emperor Hirohito was compelled to renounce his claim to divinity. This resulted in a notable withdrawing of the “waters” supporting the Shinto segment of Babylon the Great​—alas, after Shintoism had sanctioned the shedding of buckets of blood in the Pacific war theater! This weakening of Shinto influence also opened the way in recent years for more than 200,000 Japanese, the great majority of whom were formerly Shintoists and Buddhists, to become dedicated, baptized ministers of the Sovereign Lord Jehovah.

The Harlot Rides a Beast

13. What amazing sight does John see when the angel carries him in the power of the spirit into a wilderness?

¹³ What more does the prophecy disclose as to the great harlot and her fate? As John now relates, a further vivid scene comes to view: “And he [the angel] carried me away in the power of the spirit into a wilderness. And I caught sight of a woman sitting upon a scarlet-colored wild beast that was full of blasphemous names and that had seven heads and ten horns.”​—Revelation 17:3.

14. Why is it fitting that John was carried into a wilderness?

¹⁴ Why is John carried into a wilderness? An earlier pronouncement of doom against ancient Babylon was described as being “against the wilderness of the sea.” (Isaiah 21:1, 9) This gave due warning that, despite all its watery defenses, ancient Babylon would become a lifeless desolation. It is fitting, then, that John should be carried in his vision to a wilderness to see the fate of Babylon the Great. She too must become desolate and waste. (Revelation 18:19, 22, 23) John is amazed, though, by what he sees out there. The great harlot is not alone! She is sitting on a monstrous wild beast!

15. What differences are there between the wild beast of Revelation 13:1 and that of Revelation 17:3?

¹⁵ This wild beast has seven heads and ten horns. Is it, then, the same as the wild beast that John saw earlier, which also has seven heads and ten horns? (Revelation 13:1) No, there are differences. This wild beast is scarlet-colored and, unlike the previous wild beast, is not said to have diadems. Rather than having blasphemous names on its seven heads only, it is “full of blasphemous names.” Nevertheless, there must be a relationship between this new wild beast and the previous one; the similarities between them are too pronounced to be coincidental.

16. What is the identity of the scarlet-colored wild beast, and what has been stated as to its purpose?

¹⁶ What, then, is this new scarlet-colored wild beast? It must be the image to the wild beast that was brought forth under the urging of the Anglo-American wild beast that has two horns like a lamb. After the image was made, that two-horned wild beast was allowed to give breath to the image of the wild beast. (Revelation 13:14, 15) John now sees the living, breathing image. It pictures the League of Nations organization that the two-horned wild beast brought to life in 1920. U.S. President Wilson had envisioned that the League “would be a forum for the dispensation of justice for all men and wipe out the threat of war forever.” When it was resurrected after the second world war as the United Nations, its chartered purpose was “to maintain international peace and security.”

17. (a) In what way is the symbolic scarlet-colored wild beast full of blasphemous names? (b) Who is riding the scarlet-colored wild beast? (c) How did Babylonish religion link itself with the League of Nations and its successor right from the beginning?

¹⁷ In what way is this symbolic wild beast full of blasphemous names? In that men have set up this multinational idol as a substitute for God’s Kingdom​—to accomplish what God says his Kingdom alone can accomplish. (Daniel 2:44; Matthew 12:18, 21) What is remarkable about John’s vision, though, is that Babylon the Great is riding the scarlet-colored wild beast. True to the prophecy, Babylonish religion, particularly in Christendom, has linked itself with the League of Nations and its successor. As early as December 18, 1918, the body now known as the National Council of the Churches of Christ in America adopted a declaration that declared in part: “Such a League is not a mere political expedient; it is rather the political expression of the Kingdom of God on earth. . . . The Church can give a spirit of good-will, without which no League of Nations can endure. . . . The League of Nations is rooted in the Gospel. Like the Gospel, its objective is ‘peace on earth, good-will toward men.’”

18. How did Christendom’s clergy show their support for the League of Nations?

¹⁸ On January 2, 1919, the San Francisco Chronicle carried the front-page headline: “Pope Pleads for Adoption of Wilson’s League of Nations.” On October 16, 1919, a petition signed by 14,450 clergymen of leading denominations was presented to the U.S. Senate, urging that body “to ratify the Paris peace treaty embodying the league of nations covenant.” Though the U.S. Senate failed to ratify the treaty, Christendom’s clergy continued to campaign for the League. And how was the League inaugurated? A news dispatch from Switzerland, dated November 15, 1920, read: “Opening of the first assembly of the League of Nations was announced at eleven o’clock this morning by the ringing of all the church bells in Geneva.”

19. When the scarlet-colored wild beast made its appearance, what course of action did the John class take?

¹⁹ Did the John class, the one group on earth that eagerly accepted the incoming Messianic Kingdom, share with Christendom in paying homage to the scarlet-colored wild beast? Far from it! On Sunday, September 7, 1919, the convention of Jehovah’s people in Cedar Point, Ohio, featured the public talk “The Hope for Distressed Humanity.” On the following day, the Sandusky Star-Journal reported that J. F. Rutherford, in addressing nearly 7,000 persons, had “asserted that the Lord’s displeasure is certain to be visited upon the League . . . because the clergy​—Catholic and Protestant—​claiming to be God’s representatives, have abandoned his plan and endorsed the League of Nations, hailing it as a political expression of Christ’s kingdom on earth.”

20. Why was it blasphemous for the clergy to hail the League of Nations as “the political expression of the Kingdom of God on earth”?

²⁰ The dismal failure of the League of Nations should have signaled to the clergy that such man-made organs are no part of a Kingdom of God on earth. What blasphemy to make such a claim! It makes it seem as though God was a party to the colossal botch that the League turned out to be. As for God, “perfect is his activity.” Jehovah’s heavenly Kingdom under Christ​—and not a combine of squabbling politicians, many of them atheists—​is the means by which he will bring in peace and have his will done on earth as in heaven.​—Deuteronomy 32:4; Matthew 6:10.

21. What shows that the great harlot supports and admires the League’s successor, the United Nations?

²¹ What of the League’s successor, the United Nations? From its inception, this body has also had the great harlot riding on its back, visibly associated with it and trying to guide its destiny. For example, on its 20th anniversary, in June 1965, representatives of the Roman Catholic Church and the Eastern Orthodox Church, together with Protestants, Jews, Hindus, Buddhists, and Muslims​—said to represent two thousand million of earth’s population—​assembled in San Francisco to celebrate their support and admiration of the UN. On visiting the UN in October 1965, Pope Paul VI described it as “that greatest of all international organizations” and added: “The peoples of the earth turn to the United Nations as the last hope of concord and peace.” Another papal visitor, Pope John Paul II, addressing the UN in October 1979, said: “I hope the United Nations will ever remain the supreme forum of peace and justice.” Significantly, the pope gave very little attention to Jesus Christ or to God’s Kingdom in his speech. During his visit to the United States in September 1987, as reported by The New York Times, “John Paul spoke at length about the positive role of the United Nations in promoting . . . ‘new worldwide solidarity.’”

A Name, a Mystery

22. (a) What kind of beast has the great harlot chosen to ride? (b) How does John describe the symbolic harlot Babylon the Great?

²² The apostle John is soon to learn that the great harlot has chosen a dangerous beast to ride. First, though, his attention turns to Babylon the Great herself. She is richly adorned, but, oh, how repulsive she is! “And the woman was arrayed in purple and scarlet, and was adorned with gold and precious stone and pearls and had in her hand a golden cup that was full of disgusting things and the unclean things of her fornication. And upon her forehead was written a name, a mystery: ‘Babylon the Great, the mother of the harlots and of the disgusting things of the earth.’ And I saw that the woman was drunk with the blood of the holy ones and with the blood of the witnesses of Jesus.”​—Revelation 17:4-6a.

23. What is the full name of Babylon the Great, and what is its significance?

²³ As was the custom in ancient Rome, this prostitute is identified by the name on her forehead.d It is a long name: “Babylon the Great, the mother of the harlots and of the disgusting things of the earth.” That name is “a mystery,” something with hidden meaning. But in God’s due time, the mystery is to be explained. In fact, the angel gives John enough information to allow Jehovah’s servants today to discern the full significance of this descriptive name. We recognize Babylon the Great as being all of false religion. She is “the mother of the harlots” because all the individual false religions in the world, including the many sects in Christendom, are like her daughters, imitating her in committing spiritual harlotry. She is also the mother of “disgusting things” in that she has given birth to such revolting offspring as idolatry, spiritism, fortune-telling, astrology, palmistry, human sacrifice, temple prostitution, drunkenness in honor of false gods, and other obscene practices.

24. Why is it appropriate that Babylon the Great is seen to be dressed in “purple and scarlet” and is “adorned with gold and precious stone and pearls”?

²⁴ Babylon the Great is dressed in “purple and scarlet,” the colors of royalty, and is “adorned with gold and precious stone and pearls.” How appropriate! Just reflect on all the magnificent buildings, rare statues and paintings, priceless icons, and other religious paraphernalia, as well as astronomical amounts of property and cash, that this world’s religions have accumulated. Whether at the Vatican, in the TV empire of evangelism centered in the United States, or in the exotic wats and temples of the Orient, Babylon the Great has amassed​—and at times lost—​fabulous wealth.

25. (a) What is symbolized by the contents of the “golden cup that was full of disgusting things?” (b) In what sense is the symbolic harlot drunk?

²⁵ Look now at what the harlot has in her hand. John must have gasped at the sight of it​—a golden cup “full of disgusting things and the unclean things of her fornication”! This is the cup containing “the wine of the anger of her fornication” with which she has made all the nations drunk. (Revelation 14:8; 17:4) It looks rich on the outside, but its contents are disgusting, unclean. (Compare Matthew 23:25, 26.) It contains all the filthy practices and lies that the great harlot has used to seduce the nations and bring them under her influence. Even more revolting, John sees that the harlot herself is inebriated, drunk with the blood of God’s servants! In fact, we later read that “in her was found the blood of prophets and of holy ones and of all those who have been slaughtered on the earth.” (Revelation 18:24) What massive bloodguilt!

26. What evidence is there of bloodguilt on the part of Babylon the Great?

²⁶ Over the centuries, the world empire of false religion has shed oceans of blood. For example, in medieval Japan, temples in Kyoto were transformed into fortresses, and warrior-monks, invoking “the holy name of Buddha,” battled one another until the streets ran red with blood. In the 20th century, the clergy of Christendom marched with the armies of their respective countries, and these slaughtered one another, with the loss of at least a hundred million lives. In October 1987 former U.S. president Nixon said: “The 20th century has been the bloodiest in history. More people have been killed in the wars of this century than in all the wars fought before the century began.” The religions of the world are judged adversely by God for their share in all of this; Jehovah detests “hands that are shedding innocent blood.” (Proverbs 6:16, 17) Earlier, John heard a cry from the altar: “Until when, Sovereign Lord holy and true, are you refraining from judging and avenging our blood upon those who dwell on the earth?” (Revelation 6:10) Babylon the Great, the mother of the harlots and of the disgusting things of the earth, will be deeply involved when the time comes to answer that question.

Chapter 34

An Awesome Mystery Solved

1. (a) How does John react at seeing the great harlot and her fearsome mount, and why? (b) How does the John class today react as events unfold in fulfillment of the prophetic vision?

WHAT is John’s reaction at seeing the great harlot and her fearsome mount? He himself answers: “Well, on catching sight of her I wondered with great wonderment.” (Revelation 17:6b) Mere human imagination could never conjure up such a sight. Yet, there it is​—away out in a wilderness—​a debauched prostitute perched on a gruesome, scarlet-colored wild beast! (Revelation 17:3) The John class today also wonders with great wonderment as events unfold in fulfillment of the prophetic vision. If people of the world could see it, they would exclaim, ‘Incredible!’ and the world’s rulers would echo, ‘Unthinkable!’ But the vision becomes a startling reality in our day. God’s people have already had a remarkable share in the vision’s fulfillment, and this assures them that the prophecy will move right on to its astounding climax.

2. (a) In response to John’s amazement, what does the angel tell him? (b) What has the John class had revealed to it, and how has this been done?

² The angel notices John’s amazement. “And so,” John continues, “the angel said to me: ‘Why is it you wondered? I will tell you the mystery of the woman and of the wild beast that is carrying her and that has the seven heads and the ten horns.’” (Revelation 17:7) Ah, the angel will now unravel the mystery! He explains to the wide-eyed John the various facets of the vision and the dramatic events that are about to unfold. Likewise, as it serves under angelic direction today, the watchful John class has had revealed to it the understanding of the prophecy. “Do not interpretations belong to God?” Like faithful Joseph, we believe that they do. (Genesis 40:8; compare Daniel 2:29, 30.) God’s people are placed, as it were, center stage as Jehovah interprets to them the meaning of the vision and its impact on their lives. (Psalm 25:14) Right on time, he has opened up to their understanding the mystery of the woman and of the wild beast.​—Psalm 32:8.

3, 4. (a) What public talk was given by N. H. Knorr in 1942, and how did it identify the scarlet-colored wild beast? (b) What words spoken by the angel to John were discussed by N. H. Knorr?

³ From September 18 to 20, 1942, at the height of World War II, Jehovah’s Witnesses in the United States held their New World Theocratic Assembly. The key city, Cleveland, Ohio, was tied in by telephone with more than 50 other convention cities, for a peak attendance of 129,699. Where wartime conditions permitted, other conventions repeated the program around the world. At the time, many of Jehovah’s people expected that the war would escalate into God’s war of Armageddon; hence the title of the public talk, “Peace​—Can It Last?,” aroused much curiosity. How could the new president of the Watch Tower Society, N. H. Knorr, presume to talk about peace when the very opposite seemed to be in store for the nations?a The reason was that the John class was paying “more than the usual attention” to God’s prophetic Word.​—Hebrews 2:1; 2 Peter 1:19.

⁴ What light did the talk “Peace​—Can It Last?” throw on the prophecy? Clearly identifying the scarlet-colored wild beast of Revelation 17:3 as the League of Nations, N. H. Knorr went on to discuss its stormy career on the basis of the angel’s following words to John: “The wild beast that you saw was, but is not, and yet is about to ascend out of the abyss, and it is to go off into destruction.”​—Revelation 17:8a.

5. (a) How was it that “the wild beast . . . was” and then “is not”? (b) How did N. H. Knorr answer the question, “Will the League remain in the pit?”

⁵ “The wild beast . . . was.” Yes, it had existed as the League of Nations from January 10, 1920, onward, with 63 nations participating at one time or another. But, in turn, Japan, Germany, and Italy withdrew, and the former Soviet Union was dropped from the League. In September 1939 the Nazi dictator of Germany launched World War II.b Having failed to keep peace in the world, the League of Nations virtually plunged into an abyss of inactivity. By 1942 it had become a has-been. Neither before this nor at some later date​—but right at that critical time—​did Jehovah interpret to his people the full depth of meaning of the vision! At the New World Theocratic Assembly, N. H. Knorr could declare, in line with the prophecy, that “the wild beast . . . is not.” He then asked the question, “Will the League remain in the pit?” Quoting Revelation 17:8, he answered: “The association of worldly nations will rise again.” That is just how it proved to be​—in vindication of Jehovah’s prophetic Word!

Ascending out of the Abyss

6. (a) When did the scarlet-colored wild beast climb out of the abyss, and with what new name? (b) Why is the United Nations actually a revival of the scarlet-colored wild beast?

⁶ The scarlet-colored wild beast did indeed climb out of the abyss. On June 26, 1945, with noisy fanfare in San Francisco, U.S.A., 50 nations voted to accept the Charter of the United Nations organization. This body was “to maintain international peace and security.” There were many similarities between the League and the UN. The World Book Encyclopedia notes: “In some ways, the UN resembles the League of Nations, which was organized after World War I . . . Many of the nations that founded the UN had also founded the League. Like the League, the UN was established to help keep peace between nations. The main organs of the UN are much like those of the League.” The UN, then, is actually a revival of the scarlet-colored wild beast. Its membership of some 190 nations far exceeds that of the League’s 63; it has also taken on broader responsibilities than its predecessor.

7. (a) In what way have earth’s dwellers wondered admiringly at the revived scarlet-colored wild beast? (b) What goal has eluded the UN, and what did its secretary-general say in this regard?

⁷ At first, great hopes were expressed for the UN. This was in fulfillment of the angel’s words: “And when they see how the wild beast was, but is not, and yet will be present, those who dwell on the earth will wonder admiringly, but their names have not been written upon the scroll of life from the founding of the world.” (Revelation 17:8b) Earth’s dwellers have admired this new colossus, operating from its imposing headquarters on New York’s East River. But true peace and security have eluded the UN. For much of the 20th century, world peace was maintained only by the threat of “mutual assured destruction”​—MAD, as it is abbreviated—​and the arms race has continued to escalate astronomically. After almost 40 years of effort by the United Nations, its then secretary-general, Javier Pérez de Cuéllar, lamented in 1985: “We are living in another age of fanatics, and we don’t know what to do about it.”

8, 9. (a) Why does the UN not have the answers to the world’s problems, and what will shortly happen to it according to God’s decree? (b) Why do the UN’s founders and admirers not have their names recorded in God’s “scroll of life”? (c) What will Jehovah’s Kingdom successfully accomplish?

⁸ The UN does not have the answers. And why? Because the Giver of life to all mankind is not the UN’s life-giver. Its life span will be short, for according to God’s decree, “it is to go off into destruction.” The UN’s founders and admirers do not have their names recorded in God’s scroll of life. How could sinful, mortal men, many of whom mock God’s name, achieve through the UN what Jehovah God has declared he is about to accomplish, not by human means, but through the Kingdom of his Christ?​—Daniel 7:27; Revelation 11:15.

⁹ The UN is actually a blasphemous counterfeit of God’s Messianic Kingdom by his Prince of Peace, Jesus Christ​—to whose princely rule there will be no end. (Isaiah 9:6, 7) Even if the UN were to patch up some temporary peace, wars would soon erupt again. This is in the nature of sinful men. “Their names have not been written upon the scroll of life from the founding of the world.” Jehovah’s Kingdom by Christ will not only establish eternal peace on earth but, on the basis of Jesus’ ransom sacrifice, raise the dead, the righteous and the unrighteous who are in God’s memory. (John 5:28, 29; Acts 24:15) This includes everyone who has remained steadfast despite the attacks of Satan and his seed, and others who have yet to show themselves obedient. Obviously, God’s scroll of life will never contain the names of die-hard adherents of Babylon the Great or of any who continued to worship the wild beast.​—Exodus 32:33; Psalm 86:8-10; John 17:3; Revelation 16:2; 17:5.

Peace and Security​—A Vain Hope

10, 11. (a) What did the UN proclaim in 1986, and what was the response? (b) How many “religious families” assembled at Assisi, Italy, to pray for peace, and does God answer such prayers? Explain.

¹⁰ In an effort to bolster the hopes of mankind, the United Nations proclaimed 1986 to be an “International Year of Peace,” with the theme “To Safeguard Peace and the Future of Humanity.” Warring nations were called upon to lay down their weapons, at least for one year. What was their response? According to a report by the International Peace Research Institute, as many as five million people were killed as a result of wars during 1986 alone! Though some special coins and commemorative stamps were issued, most of the nations did little about pursuing the ideal of peace in that year. Nevertheless, the world’s religions​—always anxious for a fine rapport with the UN—​set about publicizing the year in various ways. On January 1, 1986, Pope John Paul II praised the work of the UN and dedicated the new year to peace. And on October 27, he assembled the leaders of many of the world’s religions at Assisi, Italy, to pray for peace.

¹¹ Does God answer such prayers for peace? Well, to which God were those religious leaders praying? If you asked them, each group would give a different answer. Is there a pantheon of millions of gods that can hear and grant petitions made in many different ways? Many of the participants worshipped Christendom’s Trinity.c Buddhists, Hindus, and others chanted prayers to gods without number. In all, 12 “religious families” assembled, being represented by such notables as the Anglican Archbishop of Canterbury, Buddhism’s Dalai Lama, a Russian Orthodox metropolitan, the president of Tokyo’s Shinto Shrine Association, African animists, and two American Indians decked out in plumed headdresses. It was a colorful group, to say the least, making for spectacular TV coverage. One group prayed unceasingly for 12 hours at one time. (Compare Luke 20:45-47.) But did any of those prayers reach beyond the rain clouds that hovered over the gathering? No, for the following reasons:

12. For what reasons did God not answer the prayers for peace of the world’s religious leaders?

¹² In contrast with those who “walk in the name of Jehovah,” not one of those religionists was praying to Jehovah, the living God, whose name appears some 7,000 times in the original text of the Bible. (Micah 4:5; Isaiah 42:8, 12)d As a group, they did not approach God in the name of Jesus, the majority of them not even believing in Jesus Christ. (John 14:13; 15:16) None of them are doing God’s will for our day, which is to proclaim worldwide God’s incoming Kingdom​—not the UN—​as the real hope for mankind. (Matthew 7:21-23; 24:14; Mark 13:10) For the most part, their religious organizations have been involved in the bloody wars of history, including the two world wars of the 20th century. To such, God says: “Even though you make many prayers, I am not listening; with bloodshed your very hands have become filled.”​—Isaiah 1:15; 59:1-3.

13. (a) Why is it significant that the world’s religious leaders should join hands with the UN in calling for peace? (b) The cries for peace will culminate in what divinely foretold climax?

¹³ Further, it is deeply significant that the world’s religious leaders should join hands with the United Nations in calling for peace at this time. They would like to influence the UN to their own advantage, especially in this modern age when so many of their people are abandoning religion. Like the unfaithful leaders in ancient Israel, they call out, “‘There is peace! There is peace!’ when there is no peace.” (Jeremiah 6:14) No doubt their cries for peace will continue, rising in support of the climax concerning which the apostle Paul prophesied: “Jehovah’s day is coming exactly as a thief in the night. Whenever it is that they are saying: ‘Peace and security!’ then sudden destruction is to be instantly upon them just as the pang of distress upon a pregnant woman; and they will by no means escape.”​—1 Thessalonians 5:2, 3.

14. What form could the cry of “Peace and security!” take, and how can one avoid being misled by it?

¹⁴ In recent years, politicians have used the phrase “peace and security” to describe various human schemes. Do such efforts by world leaders constitute the beginning of the fulfillment of 1 Thessalonians 5:3? Or was Paul referring only to a specific event of such dramatic proportions that it will claim world attention? Since Bible prophecies are often completely understood only after they are fulfilled or in the course of fulfillment, we will have to wait and see. Meanwhile, Christians know that whatever peace and security the nations may appear to have achieved, basically nothing will have changed. Selfishness, hatred, crime, family breakdown, immorality, sickness, sorrow, and death will still be here. That is why no cry of “peace and security” needs to mislead you, if you remain awake to the meaning of world events and heed the prophetic warnings in God’s Word.​—Mark 13:32-37; Luke 21:34-36.

[Footnotes]

[Box on page 250]

The “Peace” Paradox

Though 1986 was proclaimed by the UN to be the International Year of Peace, the suicidal armaments race escalated. World Military and Social Expenditures 1986 supplies these sobering details:

In 1986 global military expenditures reached $900 thousand million.

One hour’s global military expenditure would have sufficed to immunize the 3.5 million that died annually from preventable infectious disease.

Worldwide, one person in five lived in gnawing poverty. All these starving people could have been fed for one year at the cost of what the world spent for armaments in two days.

The explosive energy in the world’s stockpile of nuclear weapons was 160,000,000 times greater than that of the Chernobyl explosion.

A nuclear bomb could have been delivered having an explosive power more than 500 times as powerful as the bomb dropped on Hiroshima in 1945.

Nuclear arsenals contained the equivalent of more than one million Hiroshimas. They represented 2,700 times the explosive energy released in World War II, when 38 million people died.

Wars had become more frequent and more deadly. War deaths totaled 4.4 million in the 18th century, 8.3 million in the 19th century, 98.8 million in the first 86 years of the 20th century. Since the 18th century, war deaths have increased more than six times faster than the world’s population. There were ten times as many deaths per war in the 20th century as in the 19th.

[Pictures on page 247]

As prophesied about the scarlet-colored wild beast, the League of Nations was abyssed during World War II but was revived as the United Nations

[Pictures on page 249]

In support of the UN’s “Year of Peace,” representatives of the world’s religions offered up a babel of prayers at Assisi, Italy, but not one of them prayed to the living God, Jehovah

Chapter 35

Executing Babylon the Great

1. How does the angel describe the scarlet-colored wild beast, and what kind of wisdom is needed to understand the symbols of Revelation?

IN FURTHER describing the scarlet-colored wild beast of Revelation 17:3, the angel tells John: “Here is where the intelligence that has wisdom comes in: The seven heads mean seven mountains, where the woman sits on top. And there are seven kings: five have fallen, one is, the other has not yet arrived, but when he does arrive he must remain a short while.” (Revelation 17:9, 10) The angel is here conveying wisdom from above, the only wisdom that can give understanding of the symbols in Revelation. (James 3:17) This wisdom enlightens the John class and its companions as to the seriousness of the times in which we live. It builds in devoted hearts appreciation of Jehovah’s judgments, now about to be carried out, and inculcates a healthy fear of Jehovah. As Proverbs 9:10 states: “The fear of Jehovah is the start of wisdom, and the knowledge of the Most Holy One is what understanding is.” What does divine wisdom reveal to us about the wild beast?

2. What is the meaning of the seven heads of the scarlet-colored wild beast, and how is it that “five have fallen, one is”?

² The seven heads of that ferocious beast stand for seven “mountains,” or seven “kings.” Both terms are used Scripturally to refer to governmental powers. (Jeremiah 51:24, 25; Daniel 2:34, 35, 44, 45) In the Bible, six world powers are mentioned as having an impact on the affairs of God’s people: Egypt, Assyria, Babylon, Medo-Persia, Greece, and Rome. Of these, five had already come and gone by the time John received Revelation, whereas Rome