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BlindnessAid to Bible Understanding
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On another occasion he healed two blind men at the same time. (Matt. 9:27-31) Again he cured a demon-possessed man who was both blind and dumb. (Matt. 12:22; compare Luke 11:14.) One man’s sight was restored gradually. This may have been to enable the man so used to being in darkness to accommodate his eyes to the brilliance of sunlight. (Mark 8:22-26) Another man blind from birth, on having his sight restored, became a believer in Jesus. (John 9:1, 35-38) In the latter two cases Jesus used saliva or saliva mixed with clay, but this purported resemblance to folk remedies does not diminish the miraculous aspect of the healings. In the case of the man blind from birth, he was told to go wash in the Pool of Siloam before he received his sight. This was undoubtedly for a test of his faith, just as Naaman was required to bathe in the Jordan River before he was freed from his leprosy.—2 Ki. 5:10-14.
FIGURATIVE USES
Many times the groping about of the blind serves as a simile of helplessness. (Deut. 28:29; Lam. 4:14; Isa. 59:10; Zeph. 1:17; Luke 6:39) The Jebusites taunted David that their own feeble blind, weak though they were, could defend the fortress of Zion against Israel, so confident were they of the impregnable strength of the citadel.—2 Sam. 5:6, 8.
Miscarriage of justice through judicial corruption was symbolized by blindness and many are the exhortations in the Law against bribery, gifts or prejudice, as such things can blind a judge and prevent the impartial administration of justice. “The bribe blinds clear-sighted men.” (Ex. 23:8) “The bribe blinds the eyes of wise ones.” (Deut. 16:19) A judge, no matter how upright and discerning, may be consciously or even unconsciously affected by a gift from those involved in the case. God’s law thoughtfully considers the blinding effect, not only of a gift, but also of sentiment, as it states: “You must not treat the lowly with partiality, and you must not prefer the person of a great one.” (Lev. 19:15) So, for sentimentality or popularity with the crowd, a judge was not to render his verdict against the rich merely because they were rich.—Ex. 23:2, 3.
SPIRITUAL BLINDNESS
The Bible attributes far greater importance to spiritual sight than to the physical. Jesus used the occasion of healing the man blind from birth to point out the reprehensibility of the Pharisees because they professed to be those with spiritual sight and willfully refused to come out of their blind condition. They were like those who loved darkness rather than light. (John 9:39-41; 3:19, 20) The apostle Paul spoke to the Ephesian congregation about having the eyes of their heart enlightened. (Eph. 1:16, 18) Jesus points out that those who profess to be Christians but who are not conscious of their spiritual need are blind and naked, not discerning their pitiful, groping condition. (Rev. 3:17) Just as being in darkness for a long period of time will cause blindness to the natural eyes, the apostle John points out that a Christian who hates his brother is walking aimlessly in a blinding darkness (1 John 2:11), and Peter warns that one not developing Christian fruitages, the highest of which is love, is “blind, shutting his eyes to the light.” (2 Pet. 1:5-9) The source of such darkness and spiritual blindness is Satan the Devil, who, transforming himself into an angel of light, actually is “the god of this system of things” and the god of darkness who has blinded the minds of the unbelievers so that they do not discern the good news about the Christ.—Luke 22:53; 2 Cor. 4:4; 11:14, 15.
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BloodAid to Bible Understanding
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BLOOD
“The fluid which circulates in the principal vascular system of animals, carrying nourishment and oxygen to all parts of the body, and bringing away waste products to be excreted.” (Webster’s New International Dictionary, 2d ed., Unabridged) Thus the blood both feeds and cleanses the body. The chemical makeup of blood is so exceedingly complex that there is a great deal that to scientists is still in the realm of the unknown.
In the Bible, the soul is said to be in the blood because blood is so intimately involved in the life processes. God’s Word says: “For the soul of the flesh is in the blood, and I myself have put it upon the altar for you to make atonement for your souls, because it is the blood that makes atonement by the soul in it.” (Lev. 17:11) For like reason, but making the connection even more direct, the Bible says: “The soul of every sort of flesh is its blood.”—Lev. 17:14.
Life is sacred. Therefore, blood, in which the creature’s life resides, is sacred and is not to be tampered with. Noah, the progenitor of all persons today living on the earth, was allowed by Jehovah to add flesh to his diet after the Flood, but he was strictly commanded not to eat blood. At the same time he was commanded to show respect for the life, the blood, of his fellowman.—Gen. 9:3-6.
TAKING LIFE
With Jehovah is the source of life. (Ps. 36:9) Man cannot give back a life that he takes. “All the souls—to me they belong,” says Jehovah. (Ezek. 18:4) Therefore, to take life is to take Jehovah’s property. Every living thing has a purpose and a place in God’s creation. No man has the right to take life except where God permits and in the way that he instructs. When, after the Flood, God kindly allowed man to add flesh to his diet, God required that man acknowledge the life of the creature as belonging to God by pouring out on the ground the blood of any wild animal caught in hunting and covering the blood with dust. This was like giving it back to God, not using it for one’s own purpose. (Lev. 17:13) In the case of animals brought to the sanctuary as communion offerings, in which the priest and the one bringing the sacrifice (and his family) had a share as a meal, the blood was drained out on the ground. When Israel got settled in Palestine and the sanctuary was too far away, a man could slaughter an animal for food at home but had to pour the blood on the ground.—Deut. 12:15, 16.
Man was entitled to enjoy the life that God granted him and anyone who deprived him of that life would be answerable to God. This was shown when God said to the murderer Cain: “Your brother’s blood is crying out to me from the ground.” (Gen. 4:10) Even one hating his brother, and so wishing him dead, or slandering him or bearing false witness against him, so as to endanger his life, would bring guilt upon himself in connection with the blood of his fellowman.—Lev. 19:16; Deut. 19:18-21; 1 John 3:15.
The value of life is considered so sacred by God that the blood of a murdered person is viewed by Him as defiling the earth, and such defilement can be cleansed only by shedding the blood of the murderer. On this basis the Bible authorizes capital punishment for murder, through duly constituted authority. (Num. 35:33; Gen. 9:5, 6) In ancient Israel no ransom could be taken to deliver the deliberate murderer from the death penalty.—Num. 35:19-21, 31.
Even in cases where the manslayer could not be found on investigation, the city nearest the site where the body was found was counted bloodguilty. To remove the guilt, the responsible city elders had to perform the procedure required by God and to disclaim any guilt or knowledge of the murder and pray to God for his mercy. (Deut. 21:1-9) If an accidental manslayer was not seriously concerned over the taking of a life and did not follow God’s arrangement for his protection by fleeing to the city of refuge and remaining there, the dead man’s nearest of kin was the avenger authorized and obligated to kill him so as to remove bloodguilt from the land.—Num. 35:26, 27; see AVENGER OF BLOOD.
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