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ReedAid to Bible Understanding
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diameter of two or three inches (5 or 7.6 centimeters) at the base and grows to a height of eight feet (2.4 meters) or more. The leaves measure from one to three feet (.3 to. 9 meter) in length. Even in recent times this reed has been used as a measuring rod.—See Ezekiel 40:3, 5; Revelation 11:1; 21:15, 16.
In mockery, Roman soldiers placed a reed, representative of a royal scepter, in Jesus’ right hand, and later hit him with it. Also, a reed was used to convey a sponge soaked with sour wine to the impaled Jesus.—Matt. 27:29, 30, 48; see HYSSOP.
Figuratively, “reed” is used in the Bible to represent instability and frailty. (1 Ki. 14:15; Ezek. 29:6, 7) Egypt was compared to a crushed reed, the sharp, pointed slivers of which would penetrate the palm of anyone leaning upon it. (2 Ki. 18:21; Isa. 36:6) Concerning John the Baptist, Jesus said: “What did you go out into the wilderness to behold? A reed being tossed by a wind?” (Matt. 11:7) These words may have been intended to show that John the Baptist was not a person wavering or vacillating, but firm, stable and upright. At Matthew 12:20 (Isa. 42:3), the “bruised reed” seems to represent oppressed people like the man with the withered hand whom Jesus healed on the sabbath.—Matt. 12:10-14; see Matthew 23:4; Mark 6:34; CALAMUS, CANE.
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ReelaiahAid to Bible Understanding
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REELAIAH
(Re·el·aiʹah) [perhaps, Jehovah has shaken].
One whose name occurs with those of such prominent men as Zerubbabel and Jeshua at the beginning of the list of those returning from Babylon to Jerusalem in 537 B.C.E. (Ezra 2:1, 2) The name is spelled Raamiah (meaning, perhaps, Jehovah has thundered) at Nehemiah 7:7.
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Refine, RefinerAid to Bible Understanding
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REFINE, REFINER
The art of separating and purifying metals and the craftsman who does it. By repeated melting in clay refining pots called crucibles, the slag and impurities were removed from the desired metal. (Ps. 12:6; Prov. 17:3; 27:21) Remnants of slag dumps have been found in the region around ancient Succoth, where some of Solomon’s mining and smelting operations were located. Sometimes impurities were burned off; at other times refiner’s lye (see LAUNDRYMAN) was used to amalgamate the scummy dross so it could be skimmed off the surface. (Isa. 1:25; Mal. 3:2) The refiner sat in front of his furnace and supplied the charcoal fire with a forced draft by means of bellows.—Jer. 6:29; Mal. 3:3.
Gold frequently has silver with it in varying amounts. How these were separated in Bible times is not known, but a distinction in the methods of treating the two seems to be noted in Proverbs 17:3 and 27:21: “The refining pot is for silver and the furnace for gold.” Nitric acid was evidently not discovered until the ninth century C.E.; so, previously gold was purified by other means. For example, if lead were present with the gold, the impurities could be fluxed off as a slag while the gold would be held by the lead. Then by slowly boiling off the lead (an operation known as cupeling) pure gold would remain behind. This process requires considerable skill, for if the temperature is too high or the boiling off too rapid, the gold is carried away with the lead. The operator learns to judge and control the refining by the color of the molten metal. (Compare Psalm 12:6; Jeremiah 6:28-30; Ezekiel 22:18-22.) The use of lye in the refining of silver is alluded to in the Scriptures.—Mal. 3:2, 3.
If the copper-bearing ore was an oxide or carbonate, mixing the crushed ore with charcoal and burning it freed the copper in the metallic state. However, if the copper was a sulfide, preliminary roasting was necessary first to burn off the sulfur as sulfur dioxide and at the same time convert the copper to copper oxide. Then it could be reduced with charcoal to obtain the free metal.
Extraction of iron was more difficult, due to the tremendous heat required. Iron melts at 2795° F. (1535° C.) The ancients, however, built smelting furnaces equipped with bellows to give a forced draft similar to present-day blast furnaces. (Deut. 4:20; Jer. 6:29; Ezek. 22:20-22) There are no details as to Hebrew iron furnaces, but they may have been similar to those known to have existed in ancient India. Made of clay, pear-shaped, about four feet (c. 1.2 meters) in diameter at the bottom, narrowing to one foot (.3 meter) at the top, they had goatskin bellows equipped with bamboo nozzles attached to clay tubes that supplied air to the bottom of the furnace. Charged with charcoal, the fire was started and the ore was added. Another layer of charcoal was then added on top and the forced heat was continued for three or four hours. With the run completed, the front of the furnace was broken down to remove the bloom of metal.
It is a simple two-step matter to win lead from its common ore, galena, that is, lead sulfide. First the ore is roasted with an injection of air to reduce the lead sulfide to lead oxide, the sulfur being volatized off as sulfur dioxide. The lead oxide is then mixed with charcoal, charged into a blast furnace and the carbon dioxide is driven off, leaving the liquid lead behind in the crucible.
FIGURATIVE USE
Jehovah himself is referred to as a refiner. His Word is highly refined. (2 Sam. 22:31; Ps. 18:30; 119:140; Prov. 30:5) This tried and tested Word is one means by which God purifies his people in removing all sinful dross of uncleanness. (Ps. 17:3; 26:2; 66:10; 105:19; Jer. 9:7; Dan. 12:9, 10; Mal. 3:3) Fiery trials also refine the faithful. (Isa. 48:10; Dan. 11:35; Zech. 13:9; 1 Cor. 3:13; compare 1 Peter 1:6, 7.) The wicked, on the other hand, are judged as nothing more than scummy dross, fit only for the worthless slag heap.—Ps. 119:119; Prov. 25:4, 5; Ezek. 22:18-20.
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RefugeAid to Bible Understanding
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REFUGE
See CITIES OF REFUGE.
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RegemAid to Bible Understanding
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REGEM
(Reʹgem) [friend].
First-named son of Jahdai in the Calebite branch of Judah’s genealogy.—1 Chron. 2:3, 42, 47.
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Regem-melechAid to Bible Understanding
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REGEM-MELECH
(Regʹem-melʹech) [perhaps, friend of the king].
One of two leading men sent by the people of postexilic Bethel to “soften the face of Jehovah” and to inquire about continuing the customary fasting. This was more than two years before the rebuilt temple was completed.—Zech. 7:1-3; Ezra 6:15.
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RegistrationAid to Bible Understanding
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REGISTRATION
Enrollments mentioned in the Bible were usually by name and lineage according to tribe and household, and involved more than a simple census or count of heads. These national registrations served various purposes, such as for taxation, assignments of military service, or (for those Levites included) appointments to duties at the sanctuary.
AT SINAI
At Jehovah’s command the first registration took place during the encampment at Sinai in the second month of the second year following the exodus from Egypt. Not only were all males listed who were twenty years old and upward—eligible for service in the army—but the Law also placed on the registered ones a head tax of half a shekel for the service of the tabernacle. (Ex. 30:11-16; Num. 1:1-3, 18, 19) The total number listed amounted to 603,550, excluding the Levites, who had no inheritance in the land. These paid no tabernacle tax and were not required to serve in the army.—Num. 1:44-47; 2:32, 33; 18:20, 24.
The record in the book of Numbers shows that a count was also made of the number of firstborn males from the twelve tribes, and of all the Levite males, from a month old and upward. (Num. 3:14, 15) This was because Jehovah had bought the firstborn ones as his when he saved them from the destruction of the firstborn in Egypt. Now he desired to use the Levites as his specially sanctified ones for sanctuary service. The Levites were therefore to be given to Jehovah
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