Others link Lasha with Laish (Dan), some twelve miles (19 kilometers) N of the Huleh Basin.
A royal Canaanite city whose king was defeated by the Israelites under Joshua. (Josh. 12:7, 8, 18) Lassharon is often linked with the district called Sarona, situated, according to Eusebius, between Mount Tabor and the Sea of Galilee. Perhaps modern Sarona, about six miles (10 kilometers) W of the southern end of the Sea of Galilee, marks the ancient site.
In Bible prophecy, “last days” or comparable expressions such as “final part of the days” were used to designate a future time. (Ezek. 38:8, 16; Dan. 10:14) The content of the prophecy fixes the starting point of the “final part of the days” when the foretold events begin to occur. Those living at the time of the prophecy’s fulfillment could therefore be spoken of as living in the “last days” or the “final part of the days.” Depending upon the nature of the prophecy, this may be a period covering just a few years or many centuries and can apply to widely separated time periods.
JACOB’S DEATHBED PROPHECY
When Jacob said to his sons, “Gather yourselves together that I may tell you what will happen to you in the final part of the days” or “in days to come” (AT), he meant in that future time when his words would begin undergoing fulfillment. (Gen. 49:1) Over two centuries earlier Jehovah stated to Jacob’s grandfather Abram (Abraham) that his offspring would suffer affliction for four hundred years. (Gen. 15:13) Therefore, in this case, the future time referred to by Jacob as the “final part of the days” could not begin until after the four hundred years of affliction ended. (For details on Genesis chapter 49, see the articles on the sons of Jacob under their respective names.)
It was before the Israelites entered the Promised Land that the prophet Balaam said to Moab’s King Balak: “Do come, let me advise you what this people [Israel] will do to your people afterward in the end of the days. . . . A star will certainly step forth out of Jacob, and a scepter will indeed rise out of Israel. And he will certainly break apart the temples of Moab’s head and the cranium of all the sons of tumult of war.” (Num. 24:14-17) In the initial fulfillment of this prophecy the “star” proved to be King David, the subduer of the Moabites. (2 Sam. 8:2) Evidently, therefore, in this particular prophecy the “end of the days” began with David’s becoming king.
THE PROPHECY OF ISAIAH AND MICAH
At Isaiah 2:2 and Micah 4:1 the words “final part of the days” introduce a prophecy about the time when people from all nations would stream to the “mountain of the house of Jehovah.” There is no evidence that this prophecy was fulfilled in connection with the literal temple at Jerusalem. However, there is evidence of a fulfillment upon the Christian congregation of spiritual Israel, which is associated with the spiritual temple of Jehovah God. This fulfillment would mark the starting point for the “final part of the days” here referred to. Beginning with the year 36 C.E. the opportunity was extended to people of the nations to become part of spiritual Israel (Acts 10:34, 35; compare 1 Peter 2:9, 10), and those who responded favorably “approached a Mount Zion and a city of the living God, heavenly Jerusalem.”—Heb. 12:22.
LAST DAYS OF THE JEWISH SYSTEM OF THINGS
Less than three and a half years before the non-Jews became part of the Christian congregation, God’s spirit was poured out on faithful Jewish disciples of Jesus Christ. At that time Peter explained that this was in fulfillment of Joel’s prophecy, saying: “‘And in the last days,’ God says, ‘I shall pour out some of my spirit upon every sort of flesh, . . . And I will give portents in heaven above and signs on earth below, blood and fire and smoke mist; the sun will be turned into darkness and the moon into blood before the great and illustrious day of Jehovah arrives.’” (Acts 2:16-20) In this case the “last days” preceded the “great and illustrious day of Jehovah,” which “day” apparently brought the “last days” to their conclusion. (Compare Zephaniah 1:14-18; Malachi 4:5; Matthew 11:13, 14; see DAY OF JEHOVAH.) Since Peter addressed natural Jews and Jewish proselytes, his words must have had particular reference to them and evidently indicated that they were living in the “last days” of the then-existing Jewish system of things with its center of worship at Jerusalem. Earlier, Christ Jesus himself had foretold the destruction of Jerusalem and its temple (Luke 19:41-44; 21:5, 6), which occurred in 70 C.E.
It must have been also with reference to the end of the Jewish system of things that Christ Jesus was spoken of as appearing and carrying on his activity “at the end of the times” or “at the end of these days.” (1 Pet. 1:20, 21; Heb. 1:1, 2) This is confirmed by the words of Hebrews 9:26: “But now he [Jesus] has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself.”
LAST DAYS ASSOCIATED WITH THE APOSTASY
The words “last days” or comparable expressions are sometimes used in connection with the apostasy that was to be experienced within the Christian congregation. Wrote the apostle Paul to Timothy: “The inspired utterance says definitely that in later periods of time some will fall away from the faith, paying attention to misleading inspired utterances and teachings of demons.” (1 Tim. 4:1; compare Acts 20:29, 30.) In a later letter to Timothy, Paul again discussed this point and spoke of future “last days.” Because of the abandonment of right conduct by people then, these were to be “critical times hard to deal with” or, more literally, ‘fierce appointed times.’ (Kingdom Interlinear Translation) After describing in detail the wayward course and perverted attitudes to prevail among persons living at that time, Paul continued: “From these arise those men who slyly work their way into households and lead as their captives weak women loaded down with sins, led by various desires, always learning and yet never able to come to an accurate knowledge of truth.” (2 Tim. 3:1-7) Next Paul contrasted such corrupt persons with Timothy, who had closely followed the apostle’s teaching, and encouraged him to ‘continue in the things that he had learned and been persuaded to believe.’ (2 Tim. 3:8-17; see also 2 Timothy 4:3-5.) Thus from the context it is clear that the apostle was informing Timothy well in advance about future developments among professed Christians.
Similarly, the apostle Peter provided advance knowledge to fellow Christians about pressures from within the congregation: “There will also be false teachers among you. These very ones will quietly bring in destructive sects and will disown even the owner that bought them, bringing speedy destruction upon themselves. Furthermore, many will follow their acts of loose conduct.” (2 Pet. 2:1, 2) This same warning is echoed in Jude’s words, encouraging Christians “to put up a hard fight for the faith”: “As for you, beloved ones, call to mind the sayings that have been previously spoken by the apostles of our Lord Jesus Christ, how they used to say to you: ‘In the last time there will be ridiculers, proceeding according to their own desires for ungodly things.’”—Jude 3, 17, 18.
Toward the close of the first century C.E. apostate elements were clearly in evidence. That is why the