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Parents, Safeguard Your Child’s Life with Accurate KnowledgeThe Watchtower—1961 | March 15
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beyond the congregation of God to get themselves a companion not dedicated to the doing of Jehovah’s will? Some have done so to their sorrow. The Scriptural injunction is: Marry “only in the Lord.” (1 Cor. 7:39) True, the single state may impose a great test of faith on many, but enduring trials for righteousness’ sake brings God’s blessing. One who seeks the company of outsiders may end up marrying out of the truth. Trials arising out of such mixed marriages come as a result of ignoring God’s counsel. Such trials often cause some to become spiritually sick and leave the truth; thus they lose out on life. Peter stated: “It is better to suffer because you are doing good, if the will of God wishes it, than because you are doing evil.” (1 Pet. 3:17) Endure under trial; a blessing from Jehovah awaits you.
20 With Armageddon so close at hand, with the new world of promise within reach, “keep yourselves clean, you who are carrying the utensils of Jehovah,” so that he may preserve you alive on into his new world of promise, for you to serve him there forevermore in righteousness. May that be your happy lot.—Isa. 52:11.
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The Thought Behind the ProverbThe Watchtower—1961 | March 15
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The Thought Behind the Proverb
A PROVERB is said to be “a large amount of wisdom wrapped in the fewest possible words.” The Hebrew word for proverbs, Meshalím, means a comparison. It includes more than is embraced by the English word, which we understand to mean a pithy sentence expressing in a few words a well-known or obvious truth.
A proverb may be likened to a kernel of corn, which, though a small thing in itself, has the potential to expand and increase until it can furnish food for millions. A proverb is also like a precious diamond, which, though tiny in size, may constitute a fortune. Even a child of little strength can conceal and carry a diamond around. But if the diamond’s value were in iron or some other baser metal, it would take the strength of many to transport it from place to place. So it is with proverbs that are precious with mental and moral wisdom; they are small enough to be carried about and retained by the weakest memory, yet priceless in their instructive value.
In ancient times when books were few it was natural that observations on life and manners should be compressed into the fewest words possible and committed to memory. People carried these sayings about and quoted them from time to time as safeguards. The very purpose of the Bible book of Proverbs is stated in these words: “For one to know wisdom and discipline, to discern the sayings of understanding, to receive the discipline that gives insight, righteousness and judgment and uprightness, to give to the inexperienced ones shrewdness, to a young man knowledge and thinking ability.”—Prov. 1:1-3.
Many proverbs were born of stored-up experiences and observations, not of just one wise man, but of many. Therefore, Lord Russell’s epigram describes a proverb as “the wisdom of many and the wit of one.” Some proverbs owe their origin to common situations in the everyday life of the times, knowledge of which is necessary to make clear how the proverb came into existence and how it is to be understood and applied. To make clear the fundamental, practical value of the wisdom embodied in the Proverbs, note a few of them and the lessons they teach.
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