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  • “What Will Be the Sign of Your Presence?”
    The Watchtower—1994 | February 15
    • 16. Luke 21:24 adds what aspect to Jesus’ prophecy, and what significance does this have?

      16 If we compare Matthew 24:15-28 and Mark 13:14-23 with Luke 21:20-24, we find a second indication that Jesus’ prediction extended beyond the destruction of Jerusalem. Recall that Luke alone had mentioned pestilences. Similarly, he alone closed this section with Jesus’ words: “Jerusalem will be trampled on by the nations, until the appointed times of the nations [“times of the Gentiles,” King James Version] are fulfilled.”e (Luke 21:24) The Babylonians removed the Jews’ last king in 607 B.C.E., and after that, Jerusalem, standing for God’s Kingdom, was trampled on. (2 Kings 25:1-26; 1 Chronicles 29:23; Ezekiel 21:25-27) At Luke 21:24, Jesus indicated that the situation would persist into the future until the time came for God to reestablish a Kingdom.

  • “What Will Be the Sign of Your Presence?”
    The Watchtower—1994 | February 15
    • e Many see in Luke’s account a shift after Luke 21:24. Dr. Leon Morris notes: “Jesus goes on to speak of the times of the Gentiles. . . . In the opinion of most scholars attention now moves to the coming of the Son of man.” Professor R. Ginns writes: “The Coming of the Son of Man​—(Mt 24:29-31; Mk 13:24-27). The mention of the ‘times of the Gentiles’ provides an introduction to this theme; [Luke’s] perspective is now carried beyond the ruin of Jerusalem into the future.”

      f Professor Walter L. Liefeld writes: “It is certainly possible to assume that Jesus’ predictions incorporated two phases: (1) the events of A.D. 70 involving the temple and (2) those in the distant future, described in more apocalyptic terms.” The commentary edited by J. R. Dummelow says: “Many of the most serious difficulties of this great discourse disappear when it is realised that our Lord referred in it not to one event but to two, and that the first was typical of the second. . . . [Luke] 21:24 especially, which speaks of ‘the times of the Gentiles,’ . . . places an indefinite interval between the fall of Jerusalem and the end of the world.”

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