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Ancient Corinth—Prosperous and LicentiousThe Watchtower—1959 | June 15
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After that Corinth was repeatedly taken by the Turks, Franks, Venetians, etc., and was once leveled by an earthquake. Modern Corinth, Korinthos, lies six miles from the ancient city’s site and has a population of some 18,000. Like its two ancient namesakes, it is an important transportation center. In it are to be found two thriving congregations of Jehovah’s witnesses. Incidentally, on the original site lies Ancient Corinth, a town of about 1,000.
The foregoing facts throw light on Paul’s two letters to the congregation at Corinth that he established. They explain why Paul spoke so strongly about right conduct and pure worship, especially in chapters five through seven of his first letter. In fact, Paul mentions fornication oftener in these two letters than in his other twelve. It also explains why he counseled the Corinthians that it was better to marry than to be distracted by passion.
In view of Corinth’s prosperity we can well understand Paul’s censuring the brothers there for their lack of hospitality, why he stressed that each one should give according to what he has and why he reminded them that “he that sows sparingly will also reap sparingly.” While Paul’s counsel regarding generous giving and clean living is ever fitting and timely, it does have peculiar force to all such as may be living in places that, like the ancient Corinths, are prosperous and licentious.—2 Cor. 9:6.
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Methodists, Take NoteThe Watchtower—1959 | June 15
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Methodists, Take Note
In connection with our filler item published September 1, 1958, in The Watchtower, p. 528, it has been brought to our attention that John Wesley actually took a liberty in transposing verses 7 and 8 of 1 John chapter 5. Thus Wesley in reality contributed to perpetuating the spurious trinitarian text normally rendered as verse 7. We stand corrected and accordingly withdraw our commendation of Wesley in this matter. Nevertheless, it is good to note that a modern Methodist Bible Commentary repudiates 1 John 5:7 as a “gloss.”
“Some time in the fourth century or toward the end of the third, a Spanish Christian (probably), who wrote in Latin, formed a corresponding sentence: ‘there are three who bear witness in heaven, the Father, the Word and the Holy Spirit, and these three are one.’ Perhaps he wrote this on the margin of his copy of 1 John and some later copyist thought it part of the text, but in any case these words were quoted as part of the Latin Bible in Spain at least as early as 380 A.D., on earth being added to v. 8 to balance the insertion. This ‘gloss’ (as such insertions are called) spread, and finally became so universal in Latin-speaking Christianity that it was even translated into Greek and was added to a few Greek MSS. From these it found its way into printed editions, and so into the first English versions. But R.V. and A.S.V. rightly omit all mention of it, as it has no claim to be considered to be John’s words.”—The Abingdon Bible Commentary, 1929, p. 1357, The Abingdon Press, Cincinnati, Ohio.
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Questions From ReadersThe Watchtower—1959 | June 15
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Questions From Readers
● In Isaiah 66:8 it is written: “Who has heard of a thing like this? Who has seen things like these? Will a land be brought forth with labor pains in one day? Or will a nation be born at one stroke? For Zion has come into labor pains as well as given birth to her sons.” What is the difference between the “land” and the “nation,” and how is this related to the foundation of the “new earth” in 1919?
Foundations are laid for what is to be built upon them, for something new in the way of a superstructure. In Isaiah 51:16 God tells what he will do regarding new heavens that are to be planted and a new earth that is to be founded. He says to his people: “I shall put my words in your mouth, and with the shadow of my hand I shall certainly cover you, in order to plant the heavens and lay the foundation of the earth and say to Zion: ‘You are my people.’” Those words to Zion show that God recognizes a people at a certain time, that he brings to birth a nation, a people under a government. Zion, when on earth, used to be the mountain where the “throne of Jehovah” was, on which the king of Jehovah’s nation sat.
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