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Jesus Christ—The Promised MessiahWhat Does the Bible Really Teach?
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Micah, another prophet of God, foretold that this child would eventually become a ruler and that he would be born in “Bethlehem Ephrathah.” (Micah 5:2) At the time of Jesus’ birth, there were two towns in Israel that were named Bethlehem. One was situated near Nazareth in the northern region of the country, and the other, near Jerusalem in Judah. Bethlehem near Jerusalem was formerly called Ephrathah. Jesus was born in that town, exactly as the prophecy foretold!—Matthew 2:1.
Another Bible prophecy foretold that the Son of God would be called “out of Egypt.” The child Jesus was taken into Egypt. He was brought back after the death of Herod, thus fulfilling the prophecy.—Hosea 11:1; Matthew 2:15.
In the chart entitled “Prophecies Regarding the Messiah,” the scriptures listed under the heading “Prophecy” contain details concerning the Messiah. Please compare these with the scriptures listed under the heading “Fulfillment.” Doing so will further strengthen your faith in the truthfulness of God’s Word.
While you examine these scriptures, keep in mind that those of a prophetic nature were written down hundreds of years before Jesus’ birth. Jesus stated: “All the things written about me in the Law of Moses and in the Prophets and Psalms must be fulfilled.” (Luke 24:44) As you can verify in your own copy of the Bible, fulfilled they were—in every detail!
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The Truth About the Father, the Son, and the Holy SpiritWhat Does the Bible Really Teach?
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APPENDIX
The Truth About the Father, the Son, and the Holy Spirit
PEOPLE who believe the Trinity teaching say that God consists of three persons—the Father, the Son, and the Holy Spirit. Each of these three persons is said to be equal to the others, almighty, and without beginning. According to the Trinity doctrine, therefore, the Father is God, the Son is God, and the Holy Spirit is God, yet there is only one God.
Many who believe the Trinity admit that they are not able to explain this teaching. Still, they may feel that it is taught in the Bible. It is worth noting that the word “Trinity” never occurs in the Bible. But is the idea of a Trinity found there? To answer this question, let us look at a scripture that supporters often cite to uphold the Trinity.
“THE WORD WAS GOD”
John 1:1 states: “In the beginning was the Word, and the Word was with God, and the Word was God.” (King James Version) Later in the same chapter, the apostle John clearly shows that “the Word” is Jesus. (John 1:14) Since the Word is called God, however, some conclude that the Son and the Father must be part of the same God.
Bear in mind that this part of the Bible was originally written in Greek. Later, translators rendered the Greek text into other languages. A number of Bible translators, though, did not use the phrase “the Word was God.” Why not? Based on their knowledge of Biblical Greek, those translators concluded that the phrase “the Word was God” should be translated differently. How? Here are a few examples: “The Logos [Word] was divine.” (A New Translation of the Bible) “The Word was a god.” (The New Testament in an Improved Version) “The Word was with God and shared his nature.” (The Translator’s New Testament) According to these translations, the Word is not God himself.a Instead, because of his high position among Jehovah’s creatures, the Word is referred to as “a god.” Here the term “god” means “mighty one.”
GET MORE FACTS
Most people do not know Biblical Greek. So how can you know what the apostle John really meant? Think of this example: A schoolteacher explains a subject to his students. Afterward, the students differ on how to understand the explanation. How can the students resolve the matter? They could ask the teacher for more information. No doubt, learning additional facts would help them to understand the subject better. Similarly, to grasp the meaning of John 1:1, you can look in the Gospel of John for more information on Jesus’ position. Learning additional facts on this subject will help you to draw the right conclusion.
For instance, consider what John further writes in chapter 1, verse 18: “No man has seen [Almighty] God at any time.” However, humans have seen Jesus, the Son, for John says: “The Word [Jesus] was made flesh, and dwelt among us, and we beheld his glory.” (John 1:14, KJ) How, then, could the Son be part of Almighty God? John also states that the Word was “with God.” But how can an individual be with someone and at the same time be that person? Moreover, as recorded at John 17:3, Jesus makes a clear distinction between himself and his heavenly Father. He calls his Father “the only true God.” And toward the end of his Gospel, John sums up matters by saying: “These have been written down so that you may believe that Jesus is the Christ, the Son of God.” (John 20:31) Notice that Jesus is called, not God, but the Son of God. This additional information provided in the Gospel of John shows how John 1:1 should be understood. Jesus, the Word, is “a god” in the sense that he has a high position but is not the same as Almighty God.
CONFIRM THE FACTS
Think again about the example of the schoolteacher and the students. Imagine that some still have doubts, even after listening to the teacher’s additional explanation. What could they do? They could turn to another teacher for further information on the same subject. If the second teacher confirms the explanation of the first one, the doubts of most students may be put to rest. Similarly, if you are not sure what the Bible writer John was really saying about the relationship between Jesus and Almighty God, you could turn to another Bible writer for further information. Consider what was written by Matthew, for example. Regarding the end of this system of things, he quotes Jesus as saying: “Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father.” (Matthew 24:36) How do these words confirm that Jesus is not Almighty God?
Jesus says that the Father knows more than the Son does. If Jesus were part of Almighty God, however, he would know the same facts as his Father. So, then, the Son and the Father cannot be equal. Yet, some will say: ‘Jesus had two natures. Here he speaks as a man.’ But even if that were so, what about the holy spirit? If it is part of the same God as the Father, why does Jesus not say that it knows what the Father knows?
As you continue your Bible studies, you will become familiar with many more Bible passages that have a bearing on this subject. They confirm the truth about the Father, the Son, and the holy spirit.—Psalm 90:2; Acts 7:55; Colossians 1:15.
a For a further discussion of John 1:1, see the article “Was the Word ‘God’ or ‘a god’?” in the November 1, 2008, issue of The Watchtower, published by Jehovah’s Witnesses.
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Why True Christians Do Not Use the Cross in WorshipWhat Does the Bible Really Teach?
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APPENDIX
Why True Christians Do Not Use the Cross in Worship
THE cross is loved and respected by millions of people. The Encyclopædia Britannica calls the cross “the principal symbol of the Christian religion.” Nevertheless, true Christians do not use the cross in worship. Why not?
An important reason is that Jesus Christ did not die on a cross. The Greek word generally translated “cross” is stau·rosʹ. It basically means “an upright pale or stake.” The Companion Bible points out: “[Stau·rosʹ] never means two pieces of timber placed across one another at any angle . . . There is nothing in the Greek of the [New Testament] even to imply two pieces of timber.”
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