Fuanyikijabi ne: bamfumu ba matunga badi bafuma ku difila dimanyisha ditudi bindile bidimu ne bidimu dia ne: kudi “ditalala, ne kakuena bualu bua kutshina.” Badi mua kudikuma tshianza mu tshiadi bamba mudibu bateke ditalala dia dikema pa buloba. Bamfumu abu nebenze bua tumone ne: badi ne bukole bua kujikija ntatu yonso ya pa buloba. Kadi kabena ne bukole nansha bukese bua kuimanyika tshienzeka pashishe to. Bua “Babilona Munene,” badi bamubutula! (Buak. 17:5, 15-18) ‘Nzambi neateke bualu ebu mu mioyo yabu bua kukumbajabu lungenyi luende.’ Ndungenyi kayi alu? Lua kubutula nsangilu wa bitendelelu bionso bia dishima, kusangisha ne bia bukua buena Kristo. Nzambi neateke lungenyi luende mu mioyo ya “nsengu dikumi” ya “nyama wa luonji mukunze.” Nsengu dikumi idi ileja mbulamatadi yonso idi yambuluisha “nyama wa luonji.” Nyama wa luonji yeye udi uleja Bulongolodi bua matunga masanga. (Buak. 17:3, 11-13; 18:8) Padi mbulamatadi yonso eyi ikudimukila bitendelelu bia dishima, ke dîba diatuadija dikenga dinene. Netshikale bualu bua tshimpitshimpi budi bukuatshisha buôwa bualenga muntu yonso pa buloba. w19.10 14 §1, 3

Mu bidimu lukama bia kumpala, Diotelefe uvua umvuila bantu bavua balombola tshisumbu mukawu. Bu muvuaye musue “kuangata muaba wa kumpala” mu tshisumbu, uvua wendeshila mupostolo Yone ne bana betu bakuabu bavua balombola lumu lubi bua bantu kababanemeki to. (3 Yone 10) Nansha mutudi katuyi mua kuenza malu bu Diotelefe, tudi petu mua kutuadija kumvuila bana betu badi ne midimu ituvua batekemene ne: netupete mukawu, nangananga tuetu bamone ne: nansha mudibu nayi ki mbatupite to. Mukawu mmuenze anu bu tshisonsa tshibi. Padiwu wela miji mu muoyo wetu, bidi mua kutukolela bua kuwujomona. Utu ukebesha ngikadilu mikuabu mibi bu mudi mutshiawudi, lutambishi, ne budinangi. Anu mutu tshisonsa tshibi tshipangisha tshikunyibua bua kukola bimpe, mukawu pawu udi mua kupangisha muntu bua kuikala ne ngikadilu mimpe bu mudi dinanga, luse, ne bulenga. Patudi anu tumona mukawu wenza bu udi ubanga kutoloka mu muoyo wetu, tudi ne bua kuwujula. w20.02 15 §6, 7

Mupostolo Paulo uvua usua kuamba ne: uvua ne lutatu kampanda lukole. Wakalubikila ne: “muanjelu wa Satana” uvua anu ‘umutapa mapi’ (‘umukuma,’ dim.). Satana anyi banjelu bende babi kabavua pamuapa bakebele Paulo lutatu buludiludi, bienze bu bavua bamubueja dieba mu mubidi to. Kadi pavua nyuma mibi eyi mimone “dieba” adi, ivua mua kuikala izuka bua kukengesha kabidi Paulo bikole, bienze anu bu ne: ivua yenda anu imufunyikadi bikole. Ntshinyi tshivua Paulo muenze? Paulo wakanji kujinga bua bamumbushe “dieba” adi. Udi wamba ne: “Ngakalomba Mukalenge [Yehowa] misangu isatu . . . bua ne: diumbuke kundi.” Kadi nansha muvua Paulo usambila anu kusambila, dieba diakashala anu mu mubidi. Tudi mua kuamba ne: Yehowa kavua muteleje masambila a Paulo anyi? Nansha kakese! Wakamuandamuna. Yehowa kavua mujikije lutatu alu to, kadi wakapesha Paulo bukole bua kunanukila. Yehowa wakamba ne: “Bukole buanyi budi buenda buvuijibua bupuangane mu butekete.” (2 Kol. 12:8, 9) Paulo wakafika ku dilama disanka diende ne ditalala dia munda ku diambuluisha dia Nzambi!​—Filip. 4:4-7. w19.11 9 §4, 5