OKAPITULU 35
Elongomona Liakolela Lyo Komphunda
ELONGOMONA LYO KOMPHUNDA
Tyipondola ankho Sesusi waponwa, mokonda wakala otyinthiki atyiho nokulikuambela iya aholovona ovalongwa 12 opo vakale ono apositolu. Pahe kuatya, mahi no ngotyo, nkhele una ononkhono iya uhanda okukuatesako ovanthu. Otyo wetyilingila komphunda yo Ngalileya, tyafuile popepi no Kafalanau epunda-umbo liakolela vali movilinga viae.
Ovanthu ovanyingi veya no kwe okutunda kokule. Vamwe vatunda kokumbili kuekumbi, ovakuavo ko Selusalei, no ko Sundeya. Ovakuavo vatunda konthele kelunga, komapunda-umbo o Tilu no Sindone kokulio kuekumbi. Omokonda yatyi ankho veila okuovola Sesusi? “Ankho veya okumutehelela nokuhakulwa omauvela avo.” Iya Sesusi ‘evevelula aveho.’ Soka vala otyipuka otyo! Ovanthu aveho ankho vavela, vavelulwa. Sesusi tupu wakuatesileko “vana ankho vokuna ovilulu,” ovanthu ankho vamoneswa ononkhumbi no noandyu mba Satanasi. — Luka 6:17-19.
Sesusi avasi omphangu yaviuka komphunda, iya ovanthu ovanyingi aveliongiya ponthele yae. Ovalongwa vae, haunene ono apositolu 12, tyafuile avakalela vali popepi nae. Aveho ankho vesuka unene nokutehelela omulongesi, uvila okulinga omahuviso omanene. Sesusi alingi elongomona limwe liaetelele ouwa ovateheleli vae. Okutuka opo, ovanthu ovanyingi vehevilwa okuvalula, navo vekahi nokupola ouwa kelongomona olio. No onthue tupondola okupola-ko ouwa mokonda wahangununa otyili tyokuaya kohi monkhalelo yayandyuluka nawa nokuapepuka. Sesusi wapopia onongeleka mbapepuka, novipuka viiwe nawa novanthu. Otyo atyikuatesako aveho vaovola omuenyo omuwa, monkhalelo Huku ahanda. Ovipuka patyi Sesusi apopia melongomona liae vielikalesa nesilivilo enene?
OVALIE VENA EHAMBU LIOTYOTYILI?
Ovanthu aveho vahanda okukala nehambu. Mokonda Sesusi ankho utyii, ahimbika okupopia ovalie vakala nehambu liotyotyili. Iya ovanthu avemutehelela nawa. Mahi ovipuka vimwe tyafuile ankho kavevinoñgonokele.
Sesusi wati: “Vena ehambu ovo vana vetyii okuti vesukisa okuhongolelwa na Huku, mokonda Ouhamba wo keulu maukala wavo. Vena ehambu ovo vana valila, mokonda maveya okukengelelwa. . . . Vena ehambu ovo vana vena ondyala, nohunga youviuki, mokonda Huku mekevepa unene avekuta. . . . Vena ehambu ovo vana vamoneswa ononkhumbi mokonda youviuki, tyetyi Ouhamba wo keulu owavo. Onwe muna ehambu, tyina ovanthu vemulinga onya nokumumonesa ononkhumbi, . . . mokonda muvalanduli vange. Hambukwei amukala nehambu enene.”—Mateusi 5:3-12.
Oityi Sesusi ankho ahanda okupopia etyi apopia “ehambu”? Ankho kekahi nokupopia ehambu liokuyola-yola mokonda yetyi omunthu anyana natyo. Ankho upopia ehambu liotyotyili, ehambu lyo komutima. Otyo tyakutikinya okuhambukilwa etyi tuna, nokukala nomuenyo una esilivilo, nokuhambukwa mokonda yokualinga otyipuka tyimwe tyakolela.
Sesusi wapopia okuti vana vanoñgonoka okuti vesukisa okuhongolelwa na Huku, vana vei onkhalelo yavo youkuankhali, vanoñgonoka Huku avemuundapela, vena ehambu liotyotyili. Namphila pamwe veyelwe ine vamoneswa ononkhumbi mokonda yokulinga ehando lya Huku, vena ehambu mokonda vetyii okuti vekahi nokuhambukiswa Huku, nokuti meya okuveyamba omuenyo wahapu.
Ovanthu ovanyingi vasoka okuti okukala nonombongo ononyingi nokuovola omalumono, otyo tyieta ehambu. Mahi etyi Sesusi apopia tyelikalela. Tyafuile etyi apopia tyasokesile ovanthu ovanyingi, wati: “Onwe ovahona ngongo yenyi, mokonda etyi muna, otyo vala mamukakala natyo. Onwe vokuekuta pahetyino ngongo yenyi, mokonda mamukankhia ondyala. Onwe vokukahi nokuyola pahetyino ngongo yenyi, mokonda mamukalila, amuliyavela. Onwe vokupopiwa nawa novanthu ngongo yenyi, mokonda otyo, otyo valingile-ale ovauli vomatutu.” — Luka 6:24-26.
Omokonda yatyi ovahona, na vana vayola, na vana vapopiwa nawa na vakuavo vali vatilwa ngongo yavo? Omokonda tyina omunthu ena ovipuka ovio, eviavela esilivilo enene, kesuku nokuumbila Huku, iya otyo tyimupola ehambu liotyotyili. Sesusi ankho kekahi nokupopia okuti okukala tyahepa nokukala nondyala tyieta ehambu. Mahi, ovikando ovinyingi, ovanthu vokuahepa ovo vetavela etyi Sesusi alongesa, avayambwa nehambu liotyotyili.
Sesusi wasoka kovalongwa vae etyi ati: “Onwe mumongwa wohi.” (Mateusi 5:13) Tyotyili, ovalongwa ankho hamongwa-ko wokuhinga. Mahi, omongwa tyina wamapakwa kovipuka kavivolo. Ponthele yomutala wovilikutila ankho papakwa omongwa omunyingi opo vahinge kovilikutila. Tupu omongwa otyilekeso tyovipuka vihavolo. (Levítico 2:13; Ezequiel 43:23, 24) Ovalongwa va Sesusi “omongwa wohi” mokonda etyi valongesa tyikalesa nawa ovanthu, tyivekuatesako okulityilika ovipuka vinyona oupanga wavo na Huku novituwa oviwa. Onondaka vaivisa mbupondola okuyovola omienyo vya vana vetavela.
Sesusi tupu apopila ovalongwa vae okuti: “Onwe mutyimimi tyouye.” Okandiyelo kakapakwa mombuelo yomesa, mahi kapakwa kombanda, opo kamimikile ondyuo aiho. Ngotyo Sesusi alondola okuti: “Yekei otyimimi tyenyi tyiliaimine ovanthu, opo vamone ovilinga vienyi oviwa, avankhimaneka Tate yenyi ukahi keulu.” — Mateusi 5:14-16.
OTYITUMINO TYAVILAPO APELE OVALANDULI VAE
Ononkhalamutwe mbonongeleya mbova Sundeu ankho mbutala Sesusi ngatyina ehetavela Ovitumino vya Huku, iya avelipakela-mo opo vemuipae. Moluotyo, Sesusi apopila povanthu okuti: “Muhasokei okuti ame neya okuhanya Ovitumino, novihonekwa Viovauli. Ame heile okuvihanya-ko, mahi neya okuvifuisapo.” — Mateusi 5:17.
Sesusi ankho una onthilo onene Novitumino vya Huku iya alondola vakuavo navo vakale nonthilo navio. Otyo apopila okuti: “Ngotyo, una uhetavela otyitumino otyitutu povitumino evi, alongesa vakuavo opo navo vehevitavele, Mouhamba wo keulu matalwa ngatyina omututu.” Ankho uhanda okupopia okuti ovanthu vekahi ngotyo kamavakanyingila Mouhamba wa Huku. Apopi vali okuti: “Mahi una uvitavela, evilongesa vakuavo, Mouhamba wo keulu matalwa ngatyina omunene.” — Mateusi 5:19.
Sesusi ankho ulondola alo umwe ovanthu opo velityilike ovituwa vihindila omunthu okuyapuka Movitumino vya Huku. Etyi Sesusi apopia okuti Ovitumino vipopia okuti: “Uhaipae,” ayawisako okuti: “Una utualako okukala nonkhongo nomukuatate wae, matualwa kombonge.” (Mateusi 5:21, 22) Omunthu okutualako tyanumana na mukuavo tyapenga, tyipondola okumuavela olusoke luokuipaa. Moluotyo, Sesusi ahangununa nawa oñgeni omunthu apondola okukala nombembwa na mukuavo, etyi ati: “Ngotyo, inkha ove weeta otyiawa tyove komutala wovilikutila iya ohinangela okuti omukuatate wove wekunumanena, sapo etyi weya okuava pomutala wovilikutila oende. Tete kapopie nomukuatate wove amukala nombembwa, konyima oya okuava otyilikutila tyove.” — Mateusi 5:23, 24.
Otyitumino otyikuavo Povitumino ovio, okonthele youmbalehi. Sesusi wati: “Onwe mueiva etyi tyapopilwe okuti: ‘Uhalinge oumbalehi.’ Mahi ame ndyimupopila okuti una utala omukai ehimbwe, apeleya okulala nae, ngotyo walingale nae oumbalehi momutima.” (Mateusi 5:27, 28) Sesusi ankho kekahi nokupopia konthele yolusoke luapenga lulamba vala; mahi, ankho ukahi nokupopia okuti tyapenga unene ‘okutala ehimbwe.’ Okutala ehimbwe ovikando ovinyingi tyieta omahando okulala nomunthu. Iya tyina omunthu amakala nomphitilo, upondola okulinga oumbalehi. Oñgeni omunthu apondola okulityilika otyitateka otyo? Wesukisa okulinga ovipuka ovinene. Sesusi wati: “Inkha eiho liove liokulio likulingisa onkhali, liyoola-mo oliyumbu kokule no ove. . . . Inkha okuvoko kuove kuokulio kukulingisa onkhali, kuteta-ko okuyumbu kokule.” — Mateusi 5:29, 30.
Ovanthu vamwe opo vahupise omuenyo wavo, vetavela onthele imwe yolutu luavo itetwe-ko. Otyo Sesusi apopila okuti, hahe vali ‘okuyumba kokule’ otyipuka tyimwe, alo umwe etyi tyakolela, ngeiho nokuvoko opo tulityilike omalusoke omavi netyi aeta. Sesusi wahangununa okuti: ‘Hahe vali ukale tyihena onthele imwe yolutu, tyipona ove okuyumbwa mo Gehena (ankho omphangu imwe kondye yovimato vyo Selusalei muyokelwa atyiho tyasila), nolutu luove aluho,’ tyihangununa ehanyauno lya apeho.
Sesusi tupu waava onondonga mboñgeni omunthu ena okulinga tyina vakuavo vemuveta ine vemuleva. Wati: ‘Muhaluisei omunthu ondingavivi, mahi inkha amekuvete nolukuihi kepanda liokokulio muavela vali ekuavo.’ (Mateusi 5:39) Otyo katyilekesa okuti omunthu kapondola okuliyakulila ine okuyakulila ombunga yae tyina valuiswa. Sesusi wapopia olukuihi luhalingi unene omapita ine luhaipaa omunthu; mahi luleva vala. Sesusi ankho ukahi nokupopia okuti inkha pena umwe ukahi nokuovola okukuluisa ine okukutañgunisa, hamwe ukuveta nolukuihi ine ukutukana, ove uhemukondolele.
Elondolo olio lielikuata notyitumino tya Huku tyokuati kala nohole na munthele yove. Moluotyo, Sesusi alondola ovateheleli vae okuti: “Tualeiko okukala nohole nonondyale mbenyi nokulikuambelela-ko vana vemumonesa ononkhumbi.” Apopi omokonda yatyi, ati: “Opo mulekese okuti muvana va Tate yenyi ukahi keulu, mokonda utundisa ekumbi liae pala onondingavivi nonondalawa.” — Mateusi 5:44, 45.
Sesusi ahangununa nawa onthele oyo yelongomona liae monondaka mbehehi, etyi ati: “Muna okukala noluembia luafuapo nga Tate yenyi keulu.” (Mateusi 5:48) Otyo katyilekesa okuti ovanthu vapondola okukala tyafuapo nawa. Mahi, tyina tuhetekela Huku, tupondola okukala nohole alo umwe nonondyale mbetu. Monondaka ononkhuavo: “Tualeiko okukala ovana-nkhenda, ngetyi Tate yenyi omuna-nkhenda.” — Luka 6:36.
OKULIKUAMBELA NOKUYUMBA ONTHUMBI MU HUKU
Putyina Sesusi atualako nelongomona liae, alondola ovateheleli vae okuti: “Lungukei opo muhelilekese kovanthu ngatyina mulinga etyi tyaviuka.” Sesusi ailika otyituwa tyokulikembesa, etyi ayawisako okuti: “Tyina wamaavela omunthu otyipuka mokonda yokankhenda, uhelihikile onkhuino, ngetyi tyilinga vomaandambeyo.” (Mateusi 6:1, 2) Otyiwa okuti tyina waavela omunthu otyipuka, mupela-tyo pokamphengi.
Konyima Sesusi apopi okuti: “Tyina mulikuambela, muhalingei ngo vomaandambeyo, mokonda vetyihole okulikuambela lutai monondyuo mbokufendela no ponondyapu mbomatapalo opo vamonwe novanthu.” Ayawisako okuti: “Tyina ove ulikuambela, nyingila mondyuo yove, tyina wamayeila-po olikuambela ku Tate yove uli pokamphengi.” (Mateusi 6:5, 6) Ankho kekahi nokupopia okuti okulingila elikuambelo pokati kovanthu tyapenga, mokonda nae welikuambelelele povanthu. ankho ukahi nokupopia ovanthu velikuambela opo vahuvise vakuavo, na vahilivikwe.
Alondola ovanthu okuti: “Tyina ulikuambela, uhawane-wane otyipuka tyike ngetyi ovanthu vo mouye valinga.” (Mateusi 6:7) Sesusi ankho kekahi nokupopia okuti okulikuambela ovikando ovinyingi konthele yotyipuka tyike tyapenga. Ankho ukahi nokupopia okuti tyapenga okupaka momutwe onondaka, ngambo ‘uwana-wana.’ Konyima alongesa onkhalelo yokulikuambela, yakutikinya okuita ovipuka epandu-vali. Ovipuka vitatu vyo tete viokuati enyina lya Huku lisukukiswe, Ouhamba wae uye iya ehando liae lilingwe — vilekesa okuti Huku watokala okutumina, tupu vilekesa etyi ahanda. Tyina tuamaiti ovipuka ovio, pahe tupondola okuita ovipuka vietu, ngokulia kwa kese nthiki, nokuevelwa ononkhali, nokuita opo tuhalolwe alo tuhetyivili vali okukoleleya, nokutuyovola kondingavivi.
Okuti omalumono etu akolela unene ku onthue? Sesusi walondola ovanthu okuti: “Yekei-po okulipakela omalumono pano pohi, mokonda apondola okuliwa nounyama, nonkhume, tupu apondola okuvakwa nokupundwa novimphulu.” Okuti otyo otyili? Omalumono apondola okupwa, ine hamwe okupeseka, tupu omalumono kaetukalesa noupanga na Huku. Moluotyo, Sesusi apopi vali okuti: “Lipakelei omalumono keulu.” Tulinga ngotyo tyina tupaka ovilinga vya Huku pomphangu yo tete momuenyo wetu. Nawike upondola okutupola oupanga na Huku ine okutupola ondyambi yetu yomuenyo uhapu. Ngotyo, Sesusi wapopia otyili, etyi ati: “Apa pena olumono luove, tupu opo mapakala omutima wove.” — Mateusi 6:19-21.
Sesusi wapopia vali nawa onondaka ombo, mokuava ongeleka ei: “Otyimimi tyolutu eiho liove. Ngotyo, inkha eiho liove litala nawa, olutu luove aluho malukala motyimimi. Mahi inkha eiho liove lina elungavi, olutu luove aluho malukala menthiki.” (Mateusi 6:22, 23) Tyina omaiho etu atala nawa, akala ngatyina otyimimi tyolutu luetu. Mahi opo omaiho etu akale ngotyimimi, esukisa okutala vala kotyipuka tyike; inkha katulingi ngotyo, tupondola okutala omuenyo monkhalelo yapenga. Inkha tusukalala nokuovola omalumono atuhaovola okuumbila Huku, matyilekesa okuti ‘olutu luetu aluho malukala menthiki,’ tupondola okuhimbika okulinga ovipuka viapenga.
Konyima Sesusi apopi ongeleka imwe yakolela unene ati: “Nawike upondola okukala omupika wovahona vevali; mokonda mayale-po wike, ahumbu-po omukuavo, ine mahulu ku wike ayeke-po omukuavo. Onwe kamupondola okukala ovapika va Huku no Vomalumono.” — Mateusi 6:24.
Ovanthu vamwe ankho vekahi nokutehelela Sesusi ankho vapondola okusukalala nonkhalelo vena okutala omasuka-suka avo olutu. Ngotyo, Sesusi evepopila okuti kavesukisa okusukalala inkha vapaka ovilinga vya Huku pomphangu yo tete. “Talei nawa oviila meulu, kavikunu ombuto, kaviteye, tupu kaviongiya movimbundu, mahi Tate yenyi keulu uviavela okulia.” — Mateusi 6:26.
Iya Sesusi apopi konthele yononthemo mohika kombanda yonomphunda. Ati: “Alo umwe Salomau wankhimanene unene, kavalele ehiwa ngononthemo.” Otyo tyilekesa-tyi? “Inkha Huku uvaleka ovifo vyo mohika, vikala-ko vala hono muhuka aviyumbwa motupia, okuti kamemuvaleka vali unene?” (Mateusi 6:29, 30) Nounongo, Sesusi alondola okuti: “Muhakalei notyiho, amuti, ‘Oityi matuli?’ ine ‘Oityi matunu?’ ine ‘Oityi matuvale?’ . . . Tate yenyi keulu utyii okuti onwe muesukisa ovipuka ovio. Tualeiko okuovola tete Ouhamba nouviuki wa Huku iya ovipuka ovio ovikuavo mamuviyawisilwa-ko.” — Mateusi 6:31-33.
OÑGENI OMUNTHU APONDOLA OKUKAMONA OMUENYO
Ono apositolu novanthu ovakuavo ovakuatyili, ankho vahanda okutyinda omuenyo uhambukiswa Huku, mahi mokonda yononkhalelo mbavo katyapepukile. Mongeleka, ova Faliseu ovanyingi ankho vapopia vakuavo omapita nokuvekoyesa no onya. Moluotyo, Sesusi alondola ovateheleli vae ati: “Yekei-po okukoyesa vakuenyi opo no onwe muhakoyeswe; mokonda monkhalelo mukoyesa vakuenyi no onwe oyo mamukoyeswa.” — Mateusi 7:1, 2.
Okulandula onkhalelo yova Faliseu vokupopia unene omapita vakuavo tyipondola okukala otyiponga, ngetyi Sesusi etyilekesa: “Okuti omunthu omumphoki upondola okuhongolela omumphoki mukuavo? Kamavatokela metoto aveho?” Ngotyo oñgeni ovateheleli va Sesusi ankho vena okutala vakuavo? Ankho kavapondola okuvepopia omapita, mokonda otyo matyikala onkhali onene. Iya apulu okuti: “Oñgeni upondola okupopila omukuatate wove okuti: ‘Mukuatate eta ndyikupole otyitoi tyikahi meiho liove,’ tyina ove muene uheete omuti ukahi meiho liove? Womaandambeyo! Tetekela okupola omuti meiho liove, opo utyivile okumona nawa otyitoi tyikahi meiho liomukuatate wove.” — Luka 6:39-42.
Otyo katyilekesa okuti ovalongwa kavapondola okupunga etyi tyaviuka netyi tyapenga konthele ya vakuavo. Sesusi wevelondola okuti: “Muhaavelei ovimbwa ovipuka vya Huku, nii muhayumbilei ovingulu omamanya enyi akolela.” (Mateusi 7:6) Otyili tyivasiwa Mondaka ya Huku tyakolela, tyikahi ngomamanya akolela. Inkha omunthu umwe kesuku notyili otyo tyakolela ulinga ngovinyama, ovalongwa ankho vena okumusa-po avakaovola vana vehole otyili.
Etyi apopia vali konthele yelikuambelo, Sesusi alekesa okuti tyesukisa okutualako okuita. “Tualeiko okuita, mamupewa.” Huku wafuapo opo akumbulule omalikuambelo, ngetyi Sesusi etyipopia nawa okuti: “Olie pu onwe tyina omona wae amemuiti ombolo umuavela emanya? . . . Ngotyo, inkha onwe vakuankhali mutyivila okuavela ovipuka oviwa ovana venyi, iya Tate yenyi keulu kamaavela ovipuka oviwa vana vemuita?” — Mateusi 7:7-11.
Konyima Sesusi apopi otyitumino tyimwe tyiiwe unene, ati: “Ovipuka aviho muhanda ovanthu vemulinge, tupu no onwe ovio muna okuvelinga.” Onthue atuho tuna okupaka nawa momutima onondaka ombo nokumbuundapesa monkhalelo tutekula vakuetu. Mahi, okulinga ngotyo katyapepukile, ngetyi Sesusi etyilekesa, etyi ati: “Nyingililei pombundi yahita, mokonda ombundi yahandyuka nondyila onthanda ituala kehanyauko, iya ovanyingi omo vekahi nokuendela; mahi ombundi yahita, nondyila yahita, ituala komuenyo iya kavehi veivasa.” — Mateusi 7:12-14.
Mokonda ovanthu vamwe ankho vahanda okuyapula ovalongwa vae mondyila ituala komuenyo, Sesusi alondola okuti: “Lungukei kovauli vomatutu, vana veya ku onwe notyikova tyongi, mahi mokati omahunyu alia ovanthu.” (Mateusi 7:15) Sesusi ayawisako okuti omiti vikahi nawa nomiti vihekahi nawa viimbukilwa kovinyango viavio. Novanthu otyipuka tyike. Ngotyo, tupondola okuimbukila ovauli vomatutu kovipuka valongesa, nevi valinga. Sesusi wahangununa okuti opo omunthu akale omulongwa wae katyitei vala kuetyi apopia, mahi no kuetyi alinga. Ovanthu vamwe vapopia okuti Sesusi o Tatekulu yavo, mahi inkha kavalingi ehando lya Huku Sesusi wati: “Ame mandyikevepopila okuti: ‘Ame himwii! Tundei ponthele yange, onwe vokulinga ovivi!’” — Mateusi 7:23.
Pokumanuhula elongomona liae, Sesusi apopi okuti: “Una wiiva onondaka mbange, aendela-mo, weelekua nomunthu umwe walunguka, watungila ondyuo yae kombanda yonkhanda. Iya ombila ailoko unene, onondongi ambuhandye omaande aeya, omphepo onene aivete mondyuo oyo, mahi aihatoko-po mokonda yatungilwa kombanda yonkhanda.” (Mateusi 7:24, 25) Omokonda yatyi ondyuo yahatokelele? Omokonda omunthu wokueitunga “waheya kohi, apake elisesu kombanda yonkhanda.” (Luka 6:48) Ngotyo, okuiva vala onondaka mba Sesusi katyituuka. Tuna okulinga ononkhono opo ‘tuendele-mo.’
Iya konthele yomunthu ‘wiiva onondaka ombo’ mahi “ahaendela-mo”? “Weelekua nomunthu omuhima, watungila ondyuo yae moluheke.” (Mateusi 7:26) Ombila, ailoko unene onondongi ambuhandye omaande aeya, akuya omphepo onene, ondyuo oyo aihanyauka-po aiho.
Ovanthu avahuvu unene nonkhalelo Sesusi alongesa melongomona olio. Ankho ulongesa ngomunthu wetyitumua, ha ngononkhalamutwe mbonongeleya. Tyafuile, ovanyingi vatehelele Sesusi vakalele ovalongwa vae.