Ɔwɔ kɛ yɛdi adehilelɛ mɔɔ mgbanyima dua Baebolo ne azo fa maa yɛ la azo. Kakye folɛ mɔɔ Pɔɔlo dule asafo ne wɔ awie mɔɔ bɔ mgbovonle ɛbɛla anwo la. Ɛnee mediema bie mɔ yɛ “awie mɔ edwɛkɛ nu nwotonlonwotonlo.” Ɔda ali kɛ mgbanyima ne mɔ dule bɛ folɛ noko bɛandie. Kɛzi ɛnee ɔwɔ kɛ asafo ne nee menli zɛhae di ɛ? Pɔɔlo hanle kɛ: “Bɛyɛ ahenle zɔhane nzonlɛ” na bɛ nee ye mmatu bieko. Yeanyɛ kyengye wɔ ye folɛdulɛ ne anu ɔluakɛ ɔbɔle bɛ kɔkɔ kɛ bɛmmayɛ ahenle kɛ ɔle kpɔvolɛ. (2 Tɛs. 3:11-15) Ɛnɛ, saa awie bɔ ɛbɛla mɔɔ bamaa asafo ne anwo agua evinli le kɛ awie mɔɔ ɛnle diedinli mɔɔ ɔ nee ye tu kɛ ɔbagya ye la a, mgbanyima bahola amaa ɛdendɛlɛ abɔ ye kɔkɔ. (1 Kɔl. 7:39) Saa mgbanyima ne mɔ tu folɛ zɛhae a duzu a ɛyɛ a? Saa ɛze tɛnlabelɛ ne mɔɔ bɛmaa nwolɛ ɛdendɛlɛ la a, asoo ɛbabɔ mɔdenle kɛ ɛ nee ahenle ɛnrɛdu ɔ? Saa ɛfa ɛlɔlɛ nee akɛnrasesebɛ ɛyɛ wɔ ninyɛne a ɔbahola yeamaa ahenle agyakyi ye ɛbɛlatane ne. w16.11 2:13

Bɛvale sunsum nwuanzanwuanza ne bɛkpokpale Dwuuma nee menli mɔɔ ɛhakyi ɛyɛ Dwuuma la dɔɔnwo wɔ Pɛntekɔso ɛvolɛ 33 Y.M. Kilisienema fofolɛ ɛhye mɔ rayɛle “menli mɔɔ Nyamenle ɛkpa nu ɛye bɛ a. Bɛle Belemgbunli ne [ɛsɔfoma], maanle nwuanzanwuanza, Nyamenle ɔdaye ye menli mɔɔ yeboɔboa yekpondɛ bɛ bo zo.” (1 Pita 2:9, 10) Mɔɔ ɛzoanvolɛma ne de aze la, bɛnleanle Nyamenle menli ne asafo ne mɔ azo kpalɛ. Noko mɔɔ ɛzoanvolɛ ne mɔ wule la anzi, menli rahanle “edwɛkɛ adalɛ” na ‘bɛhwenle diedima ne bie mɔ bɛlile bɛ nzi.’ (2 Tɛs. 2:6-8) Ɛnee mrenyia ɛhye mɔ anu dɔɔnwo lɛ nwolɛ adenle wɔ asafo ne mɔ anu, ɛnee bɛle neavolɛma, na nzinlii bɛrayɛle “ɛsɔfo mgbanyima.” Ɛnee ɛsɔfolilɛ ekpunli ɛlɛkɔ zo noko Gyisɛse hanle hilele ye ɛdoavolɛma kɛ “bɛ muala bɛle mediema.” (Mat. 23:8) Mrenyia mɔɔ ɛnee lɛ nwolɛ adenle la bie mɔ anye liele Aristotle nee Plato adalɛ ngilehilelɛ ne anwo, na ngyikyingyikyi bɛvale bɛhakyile ngilehilelɛ kpalɛ ne mɔɔ wɔ Nyamenle Edwɛkɛ ne anu la. w16.11 4:8

Kolaa na yɛarayɛ Kilisienema la, ɛnee yɛta yɛfo, mɔɔ bie a yɛnnwu ye kɛ wɔ Nyamenle anyunlu ɔle ɛtane a. Yɛyɛle ‘ahanra yɛmaanle ɛtane nee amumuyɛ.’ Bɛkola bɛka kɛ ɛnee yɛle “ɛtane ahanra.” (Wlo. 6:19, 20) Akee yɛnwunle Baebolo ne anu nɔhalɛ ne, yɛyɛle nzenzaleɛ wɔ yɛ ɛbɛlabɔlɛ nu, yɛyilale yɛ nwo zo yɛmaanle Nyamenle na bɛzɔnenle yɛ. ‘Bɛliele yɛ bɛvile ɛtane nu’ na ‘yɛrayɛle ahanra yɛmaanle tenleneyɛlɛ.’ (Wlo. 6:17, 18) Noko, saa yɛyɛ mɔɔ yɛ sonlabaka ne mɔɔ ɛnli munli la kɛze yɛ la amuala a, yɛbahola ‘yɛamaa ɛtane ahɔ zo anyia yɛ nwo zo tumi.’ Kɛmɔ yɛkola ‘yɛmaa’ ɛtane nyia yɛ nwo zo tumi anzɛɛ yɛkola yɛsi ye adenle la ati, kpuya ne a le kɛ, Duzu a yɛ nye die nwo wɔ yɛ ahonle nu a? Biza ɛ nwo kɛ: ‘Ɔyɛ a memaa me sonlabaka ne nee me adwenle ne mɔɔ ɛnli munli la twe me kɔ ɛtane zo na medi ɔ nzi ɔ? Anzɛɛ mewu memaa ɛtane? Ɔ muala gyi kɛzi yɛ nye sɔ Nyamenle ɛlolɛ ne mɔɔ ɔlua zo yɛnyia ɛtanefakyɛ la azo. w16.12 1:11, 12