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  • Matthew 13:11
    New World Translation of the Holy Scriptures
    • 11 In reply he said: “To you it is granted to understand the sacred secrets+ of the Kingdom of the heavens, but to them it is not granted.

  • Matthew 13:11
    The Kingdom Interlinear Translation of the Greek Scriptures
    • 11 ὁ The (one) δὲ but ἀποκριθεὶς having answered εἶπεν said ὅτι that Ὑμῖν To YOU δέδοται it has been given γνῶναι to know τὰ the μυστήρια mysteries τῆς of the βασιλείας kingdom τῶν of the οὐρανῶν, heavens, ἐκείνοις to those δὲ but οὐ not δέδοται. it has been given.

  • Matthew 13:11
    New World Translation of the Holy Scriptures—With References
    • 11 In reply he said: “To YOU it is granted to understand the sacred secrets+ of the kingdom of the heavens, but to those people it is not granted.+

  • Matthew 13:11
    The Bible in Living English
    • 11* and he answered “Because it is given to you to know the secrets of the Reign of Heaven, but it is not given to them.

  • Matthew 13:11
    American Standard Version
    • 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

  • Matthew 13:11
    The Emphasized Bible
    • 11 And he answering said, Because unto you hath it been given, to get to know the sacred secrets of the kingdom of the heavens,—whereas unto them hath it not been given.

  • Matthew 13:11
    King James Version
    • 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

  • Matthew
    Watch Tower Publications Index 1986-2026
    • 13:11 it-2 160; w06 2/15 19-20

  • Matthew
    Watch Tower Publications Index 1930-1985
    • 13:11 kc 96-97; ts 151-152; ad 998; w65 467; w61 267

  • Matthew
    Research Guide for Jehovah’s Witnesses—2019 Edition
    • 13:11

      Insight, Volume 2, p. 160

      The Watchtower,

      2/15/2006, pp. 19-20

  • “Are You the Coming One?”
    The Good News According to Jesus—Video Reference Guide
    • Why Jesus used illustrations (gnj 6 38:00-40:49)

  • Matthew Study Notes—Chapter 13
    New World Translation of the Holy Scriptures (Study Edition)
    • 13:11

      sacred secrets: The Greek word my·steʹri·on is rendered “sacred secret” 25 times in the New World Translation. Here used in the plural, this expression refers to aspects of God’s purpose that are withheld until God chooses to make them known. Then they are fully revealed but only to those to whom he chooses to give understanding. (Col 1:25, 26) Once revealed, the sacred secrets of God are given the widest possible proclamation. This is evident by the Bible’s use of such terms as “declaring,” “making known,” “preach,” “revealed,” and “revelation” in connection with the expression “the sacred secret.” (1Co 2:1; Eph 1:9; 3:3; Col 1:25, 26; 4:3) The primary “sacred secret of God” centers on the identification of Jesus Christ as the promised “offspring,” or Messiah. (Col 2:2; Ge 3:15) However, this sacred secret has many facets, including the role Jesus is assigned to play in God’s purpose. (Col 4:3) As Jesus showed on this occasion, “the sacred secrets” are connected with the Kingdom of the heavens, or “the Kingdom of God,” the heavenly government in which Jesus rules as King. (Mr 4:11; Lu 8:10; see study note on Mt 3:2.) The Christian Greek Scriptures use the term my·steʹri·on in a way different from that of the ancient mystery religions. Those religions, often based on fertility cults that flourished in the first century C.E., promised that devotees would receive immortality, direct revelation, and approach to the gods through mystic rites. The content of those secrets was obviously not based on truth. Those initiated into mystery religions vowed to keep the secrets to themselves and therefore shrouded in mystery, which was unlike the open proclamation of the sacred secrets of Christianity. When the Scriptures use this term in connection with false worship, it is rendered “mystery” in the New World Translation.​—For the three occurrences where my·steʹri·on is rendered “mystery,” see study notes on 2Th 2:7; Re 17:5, 7.

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