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Hebrews 12:24The Kingdom Interlinear Translation of the Greek Scriptures
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24
καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἅβελ.
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Hebrews 12:24The Bible in Living English
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24 and Jesus the mediator of a new covenant, and a blood of sprinkling that speaks better than Abel’s.
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Hebrews 12:24American Standard Version
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24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.
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Hebrews 12:24The Emphasized Bible
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24 And unto the mediator of a new covenant, Jesus,—And unto the blood of sprinkling more excellently speaking than Abel.
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Hebrews 12:24King James Version
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24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
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HebrewsWatch Tower Publications Index 1930-1985
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12:24 w85 2/15 17-18; w81 3/15 31; w79 4/1 31; w79 11/15 22, 25; w75 362-363; pm 64-65; ad 13; w66 111; bf 432; w62 750; w59 125; yw 67; nh 181; w42 282; w34 148; jh 215
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Hebrews Study Notes—Chapter 12New World Translation of the Holy Scriptures (Study Edition)
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Jesus the mediator of a new covenant: See study note on 1Ti 2:5 and Glossary, “Mediator.”
the sprinkled blood: This is a reference to Jesus’ blood. (1Pe 1:2) Paul evidently draws a parallel between Christ’s shed blood and the blood that was sprinkled on the Israelites when the Mosaic Law covenant was instituted. (Ex 24:6-8; Heb 9:19 and study note, 20) Jesus’ blood, which represented his perfect human life, was not literally sprinkled on Christians. However, Jehovah accepted it and used it to validate the new covenant between him and anointed Christians.—Heb 9:12 and study note, 15, 23.
which speaks in a better way than Abel’s blood: Abel’s blood figuratively cried out to God for vengeance against Cain. (Ge 4:10) Jesus’ blood “speaks in a better way”: It provides the basis for applying the ransom to men and women of faith. While Jesus’ blood does not literally speak, it allows him to plead with God in our behalf. (Ro 8:34; Heb 7:25 and study note; 1Jo 1:7) His blood can redeem people from inherited sin and death and declare them righteous. (Ro 5:9; Heb 9:11, 12, 26) It thus does what the blood of Abel—or any other imperfect human—could never do.—Ps 49:7, 8.
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