a wallet on the roadside containing a considerable amount of money. He then noticed a Roman Catholic priest walking slowly down the road, obviously in distress, looking first one way, then another. The brother approached the priest and asked him if he was looking for something. Yes, he had lost his wallet. The brother returned the lost wallet, to the great relief of the priest. Asked who he was, the brother said: “I used to be a Roman Catholic, and if I still was one I would have kept that wallet and said nothing, but now I am one of Jehovah’s witnesses. Here is your wallet.”

Brother Dower, a member of the Bombay office staff, next spoke on “Building for the Future.” He pointed out that God does not dwell in temples made with hands, but that he is pleased to use buildings to carry out his purposes. Then came the dedication speech by the zone servant, G. D. King. It was a well-expressed statement of gratitude to Jehovah, the Giver of this fine new building, which is to be exclusively devoted to the doing of his will. This was followed by prayer; then Brother King delivered a service talk to the audience of 263, drawn from the various congregations of Jehovah’s witnesses in Bombay.

The building itself is a two-story structure of concrete frame, with brick filling. The entire front is faced with stonework, adding beauty and dignity to the building. At one end is a main entrance flanked with gray marble panels, and on each side of the steps there are built-in boxes for flowers. The entrance lobby also forms a reception room, and this is beautified by a glass panel of deep-etched glass portraying a fine picture of the paradise earth. On the ground floor are dining room, kitchen and general storage facilities. Upstairs are six bedrooms and a spacious, well-lighted Kingdom Hall accommodating 250 persons. Up on the terrace roof is adequate space for open-air meetings. The whole building is enclosed in a garden, which, in time, will grow to paradisaic beauty.

Such, then, is the growth of a movement that began in a small way in India in 1912. It is a common saying in India that “all religions teach the same,” “all religion is good,” “all lead to the same goal.” But is this really so? No, for Jesus said: “Go in through the narrow gate; because broad and spacious is the road leading off into destruction, and many are the ones going in through it; whereas narrow is the gate and cramped the road leading off into life, and few are the ones finding it.” (Matt. 7:13, 14) It is the narrow way, in contrast to this world’s ‘broad road,’ that leads to everlasting life in the new world. Yes, it was a most important movement that started showing the people of India this narrow way to life in 1912.

“The Head of All These Kingdoms”

HAZOR, a Canaanite city in the days of Joshua, was no small or unimportant place. Describing Hazor briefly, the Bible says: “Joshua turned about at that time and captured Hazor, and its king he struck down with the sword, because Hazor was before that the head of all these kingdoms.” (Josh. 11:10) An archaeologist has commented on how apt a description the Bible gave. Reported the New York Times of May 12, 1959: “An Israeli archaeologist reported yesterday that excavations of the Biblical city of Hazor in Israel’s Galilee had disclosed ‘the best picture to date’ of the material culture of the ancient Canaanites and Israelites. At the same time, Dr. Yigael Yadin, an authority on the Dead Sea Scrolls, said that the discovery of Mycenaean pottery last November in the Hazor diggings established that the Biblical Joshua had conquered Hazor in the