This revolt is described by King Mesha of Moab in the Moabite Stone inscription. Perhaps due to his subsequent accident and early death, Ahaziah made no effort to subjugate the Moabites.

Ahaziah did form a maritime alliance with Jehoshaphat of Judah for a shipbuilding enterprise at Ezion-geber on the Gulf of Aqabah. The project was disapproved by God due to Ahaziah’s wickedness, and the ships became wrecked. (2 Chron. 20:35-37) The account at 1 Kings 22:48, 49 shows that Ahaziah wanted Jehoshaphat’s authorization for Israelite mariners to man the ships jointly along with those of Judah, a request that Jehoshaphat refused. If this request was made prior to the wrecking of the ships it may simply indicate Jehoshaphat’s distrust of Ahaziah and caution against encroachment by the northern kingdom. If the request came after the failure of the fleet, it may have been an insinuation on Ahaziah’s part that Jehoshaphat’s men were lacking in ability and responsible for the wreckage of the ships and hence the suggestion that the ships be refitted and sent out again with Israelite sailors also on board. In that case Jehoshaphat’s refusal may have been in acknowledgment of God’s manifest disapproval of the project.

A house accident, in which the king fell through a grating (perhaps one covering a daylight shaft) in his roof chamber, left him bedridden and seriously ill. (2 Ki. 1:2) As if the true God no longer existed, Ahaziah sent messengers to inquire of the Philistine god Baal-zebub (Lord or owner of flies) as to his prospects of recovery. Intercepted by the prophet Elijah, the messengers turned back and delivered the message to the king that his sickbed would become his deathbed. Instead of humbling himself, Ahaziah sent a force of fifty men under their captain to bring Elijah in to him. That force and a second one were both destroyed by fire upon approaching the mountain where Elijah was and giving him the king’s order to “come down.” A third force sent by the stubborn king escaped only by virtue of the captain’s respectful plea that he and his men’s lives “be precious in [Elijah’s] eyes.” Elijah thereafter descended and delivered the death message to Ahaziah’s face. He gradually died and, being sonless, was succeeded by his brother Jehoram.—1:2-17.

2. Son of Jehoram and Athaliah and listed as king of Judah for one year (905 B.C.E.). During his father’s reign the Philistines and Arabs invaded Judah and took captive all Jehoram’s sons except Jehoahaz (Ahaziah), the youngest. (2 Chron. 21:16, 17; 22:1) He was a young man of twenty-two years when ascending to the throne and his domineering mother Athaliah, daughter of Ahab and Jezebel, influenced him to wickedness. (2 Ki. 8:25-27; 2 Chron. 22:2-4) He accompanied King Jehoram of Israel (his maternal uncle) in a fight against Syria at Ramoth-gilead, which resulted in Jehoram’s being wounded. Later Ahaziah visited the convalescing Jehoram at Jezreel. (2 Ki. 8:28, 29; 9:15; 2 Chron. 22:5, 6) Coordinating the two accounts (2 Ki. 9:21-28; 2 Chron. 22:7-9), the following evidently took place: Jehu, on nearing Jezreel, met Jehoram and Ahaziah. Jehu struck down Jehoram but Ahaziah fled. At this time Jehu did not pursue Ahaziah, but continued to Jezreel to finish his executional work there. Meanwhile, the fleeing Ahaziah tried to make his way back to Jerusalem; however, he only got as far as Samaria, where he tried to hide himself. Jehu’s men, pursuing Ahaziah, discovered him in Samaria and captured him, and he was brought to Jehu, who was near the town of Ibleam, not far from Jezreel. When Jehu saw Ahaziah, he ordered his men to kill him in his chariot. They struck and wounded him on the way up to Gur, near Ibleam; but Ahaziah was allowed to escape, and he fled to Megiddo, where he died of his wounds. He was then taken to Jerusalem and buried there. As Douglas’ New Bible Dictionary (p. 21) observes: “The accounts of his death . . . are complementary and not contradictory.”

2 Chronicles 22:7 points out that Ahaziah’s death “was from God,” and thus Jehu acted as God’s executioner in slaying this man who fellowshiped with the condemned house of Ahab. Ahaziah is also referred to as “Azariah” at 2 Chronicles 22:6 (though here fifteen Hebrew manuscripts read “Ahaziah”), and as “Jehoahaz” at 2 Chronicles 21:17, which is simply a case of transposing the divine name (Jah) to serve as a prefix instead of as a suffix.

AHBAN

(Ahʹban) [brother of intelligence, or brother that has discerned].

Son of Abishur and Abihail of the tribe of Judah.—1 Chron. 2:29.

AHER

(Aʹher) [another, following].

A descendant of Benjamin (1 Chron. 7:12), possibly the same as Ahiram (Num. 26:38) or Aharah (1 Chron. 8:1), for which names Aher could be a contracted form.

AHI

(Aʹhi) [my brother].

1. Son of Abdiel, a family head from the tribe of Gad.—1 Chron. 5:15.

2. One of four sons of Shemer, a chieftain of the tribe of Asher from the family of Beriah.—1 Chron. 7:30, 31, 34.

AHIAM

(A·hiʹam) [perhaps, mother’s brother].

The son of Sharar (or Sacar) the Hararite; one of David’s thirty mighty men of the military forces.—2 Sam. 23:33; 1 Chron. 11:35.

AHIAN

(A·hiʹan) [perhaps, little brother].

A son of Shemida, from the tribe of Manasseh.—1 Chron. 7:14, 19.

AHIEZER

(A·hi·eʹzer) [my brother is help].

1. Son of Ammishaddai and chieftain of the tribe of Dan selected a year after the Exodus. (Num. 1:1, 4, 12) In this capacity he assisted Moses with the census, commanded the rearguard three-tribe division when on the march, and presented his tribe’s offering on the tenth day of the inauguration of the altar at the tabernacle.—Num. 2:25; 7:66, 71; 10:25.

2. (Ahi-ezer) A son of Shemaah the Gibeathite, and head of the mighty Benjamites that came to David’s support at Ziklag.—1 Chron. 12:1-3.

AHIHUD

(A·hiʹhud).

Differences in Hebrew spelling and vowel pointing change the meaning of the names of the two different individuals below.

1. [ʼAhhi·hudhʹ, brother of honor or majesty]. Son of Shelomi; as chieftain of the tribe of Asher, he was chosen to assist in dividing the Promised Land among the people.—Num. 34:18, 27, 29.

2. [ʼAhhi·hhudhʹ, brother of mystery]. Brother of Uzza, of the tribe of Benjamin.—1 Chron. 8:7.

AHIJAH

(A·hiʹjah) (AHIAH, AV, in 2, 3, 6 below) [brother of Yah(u)].

1. The fifth-named son of Jerahmeel, of the tribe of Judah.—1 Chron. 2:25.

2. A family head in the tribe of Benjamin. (1 Chron. 8:6, 7) Some think he is the same as Ahoah in verse 4.

3. Son of Ahitub and great-grandson of Eli. He served as high priest in Shiloh when Saul was king. (1 Sam. 14:3, 18) Some suggest that he was either a brother of Ahimelech, or, by substituting “melech” for “jah” in his name, was Ahimelech.—1 Sam. 22:9.

4. One of the mighty men in David’s army, a Pelonite.—1 Chron. 11:36.

5. A Levite appointed over the treasures of Jehovah’s house in David’s reign.—1 Chron. 26:20.

6. Son of Shisha. He and his brother Elihoreph were Solomon’s princely secretaries.—1 Ki. 4:2, 3.

7. A prophet of Jehovah residing in Shiloh who foretold how Solomon’s kingdom would be split. Ripping a new garment into twelve parts, Ahijah gave ten pieces to Jeroboam promising that, if Jeroboam proved faithful, Jehovah would build him “a lasting house.” (1 Ki. 11:29-39; 12:15; 2 Chron. 10:15) After years of wicked rule Jeroboam sent his wife to inquire