22. Was Zechariah obliged to do shepherding for nothing, why was his shepherding obligatory upon the Israelites, and what shows whether a contract was involved?

²² The prophet Zechariah was not to do shepherding for nothing. For services rendered he was entitled to a wage. At the termination of his services he could rightly demand his pay. Inasmuch as he was the shepherd appointed by the Great Theocrat Jehovah, his shepherding was something obligatory upon the remnant of Israel to accept and to show appreciation for by the value that they placed upon it. Was there a specific contract or engagement made with the house of Israel that would allow for such shepherding? That there was such a contract or covenant is implied by what Zechariah tells us when explaining his resigning from the work, saying: “So I took my staff Pleasantness and cut it to pieces, in order to break my covenant that I had concluded with all the peoples.” (Zechariah 11:10) That is, with “all the peoples” of Israel.

23. Whose contract with Israel was it that was here involved, and why so?

²³ Whose “covenant” or solemn contract was it, then? Seemingly, it was Zechariah’s personal covenant. But let us remember that it was Jehovah who said to him: “Shepherd the flock meant for the killing.” (Zechariah 11:4) This is what Jehovah did because the acting shepherds were selling for slaughter or killing the sheep of the flock that really belonged to Jehovah God. This meant that it was Jehovah’s covenant that was here involved; it was in the discharging of his covenant with Israel that he made this appointment of a prophet to be the nation’s shepherd. In harmony with this basic fact, the footnotes of Biblia Hebraica (Hebrew Bible), by Rudolf Kittel, Stuttgart, West Germany, says that, instead of “my covenant that I had concluded,” we should probably read: “the covenant of Jehovah that Jehovah had concluded.” This is because here the pronominal endings in the Hebrew text that are generally translated as “my” and “I” are really abbreviations for the divine name Jehovah.​—See the footnotes on the New World Translation of the Holy Scriptures, 1971 edition.

It was only after effacing them as shepherds that, at Jehovah’s due time, Zechariah gave up his job. Thus the “covenant” that had been “concluded with all the peoples” of Israel was broken. That this came about, not at his own inclination, but according to the Great Shepherd’s own direction and decision, Zechariah indicates. For, after cutting to pieces his staff called Pleasantness as an act symbolic of breaking the covenant, he goes on to say: “And it came to be broken in that day, and the afflicted ones of the flock who were watching me got to know in this way that it was the word of Jehovah.”​—Zechariah 11:10, 11.

27. The covenant was broken due to a lack of further compassion on whose part, and what would be the result when the determination to break off compassion took effect?

²⁷ So, then, did the breaking of the covenant result from mercilessness on Zechariah’s part? No, but it resulted because Jehovah’s time for showing compassion had run to its limit and had come to its end.