2. How is the ‘narrowness’ of “The Way” not a restriction of true freedom?

² The ‘narrowness’ of “The Way” is therefore not a narrow-mindedness, an oversolemn way. It is not a way of isolation, as in a monastery. It is a ‘narrowness’ in the sense of not being loose, purposeless, vacillating. It is “narrow” in that it restricts one as to harmful things. True freedom is not license to do just anything a person desires, because this would infringe on the freedom of others. It would soon become no freedom, for it would lead to strife, hatred, even murder. The laws of world governments, for example, if not obeyed at all, would result in anarchy and such terrible conditions that no one would have any real freedom or happiness.

3. How is the Christian’s course one of ‘exertion’?

³ The Christian, just as everyone else, has many imperfections and faults. When he tries to correct these, the imperfections of the flesh make him feel miserable because of the fight he has to put up against them. (Rom. 7:24) In Luke 13:24, Jesus said: “Exert yourselves vigorouslya to get in through the narrow door.” It takes exertion, just as is experienced by the runners in ancient and modern Olympic Games, not because the “way” to life is in itself disagreeable or in any sense objectionable, but because the world and our own imperfect personalities exert pressures against us.