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  • “We Have Come to a Unanimous Decision”
    “Bearing Thorough Witness” About God’s Kingdom
    • 7, 8. (a) What did James propose? (b) How should we understand James’ words?

      7 Moved by such Scriptural evidence and the powerful testimony he had heard, James went on to offer these words for consideration: “Therefore, my decision is not to trouble those from the nations who are turning to God, but to write them to abstain from things polluted by idols, from sexual immorality, from what is strangled, and from blood. For from ancient times Moses has had those who preach him in city after city, because he is read aloud in the synagogues on every sabbath.”​—Acts 15:19-21.

  • “We Have Come to a Unanimous Decision”
    “Bearing Thorough Witness” About God’s Kingdom
    • 9. James’ proposal offered what benefits?

      9 Was James’ proposal a good one? Obviously it was, for the apostles and the elders later adopted it. With what benefits? On the one hand, the recommended course would not “trouble,” or “make it difficult for,” Gentile Christians by imposing upon them the requirements of the Mosaic Law. (Acts 15:19; New International Version) On the other hand, this decision would show respect for the conscience of Jewish Christians, who over the years had heard “Moses . . . read aloud in the synagogues on every sabbath.”b (Acts 15:21) The recommended course would surely strengthen the bond between Jewish and Gentile Christians. Above all, it would please Jehovah God, reflecting his advancing purpose. What a fine way to resolve a problem that threatened the unity and well-being of the entire congregation of God’s people! And what an excellent example this is for the Christian congregation today!

  • “We Have Come to a Unanimous Decision”
    “Bearing Thorough Witness” About God’s Kingdom
    • b James wisely referred to the writings of Moses, which included not only the Law code but also a record of God’s dealings and indications of His will that predated the Law. For example, God’s view of blood, adultery, and idolatry can be plainly seen in Genesis. (Gen. 9:3, 4; 20:2-9; 35:2, 4) Jehovah thus revealed principles that are binding on all of mankind, whether Jew or Gentile.

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