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NebuchadnezzarInsight on the Scriptures, Volume 2
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Finally, in 607 B.C.E., on Tammuz (June-July) 9 in the 11th year of Zedekiah’s reign (Nebuchadnezzar’s 19th year if counting from his accession year or his 18th regnal year), a breach was made in Jerusalem’s wall. Zedekiah and his men fled but were overtaken in the desert plains of Jericho. Since Nebuchadnezzar had retired to Riblah “in the land of Hamath,” Zedekiah was brought before him there. Nebuchadnezzar had all of Zedekiah’s sons slaughtered, and then he blinded and bound Zedekiah in order to take him as a prisoner to Babylon. The postconquest details, including the burning of the temple and the houses of Jerusalem, the disposition of temple utensils, and the taking of captives, were handled by Nebuzaradan the chief of the bodyguard. Over those not taken captive, Gedaliah, an appointee of Nebuchadnezzar, served as governor.—2Ki 25:1-22; 2Ch 36:17-20; Jer 52:1-27, 29.
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NebuzaradanInsight on the Scriptures, Volume 2
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NEBUZARADAN
(Neb·uʹzar·adʹan) [from Babylonian, meaning “Nebo Has Given Offspring”].
Chief of the bodyguard and principal figure in Nebuchadnezzar’s forces at the actual destruction of Jerusalem in 607 B.C.E. It does not appear that Nebuzaradan was present during the initial siege and breakthrough of Jerusalem, for it was about a month later that he “came to Jerusalem,” after King Zedekiah had been brought to Nebuchadnezzar and blinded.—2Ki 25:2-8; Jer 39:2, 3; 52:6-11.
From outside the city, Nebuzaradan directed the Babylonian operations of destroying the city, which began “on the seventh day of the month” (the fifth month, Ab), and which included looting the temple treasures, wrecking the wall, dealing with the captives, and allowing some of the lowly ones to remain. (2Ki 25:8-20; Jer 39:8-10; 43:5, 6; 52:12-26) Three days later, on the tenth day of the month, it appears that Nebuzaradan “came into Jerusalem” (“entered Jerusalem,” RS, JB) and, after an inspection, put a torch to the house of Jehovah and reduced the city to ashes. (Jer 52:12, 13) Josephus observed that it was on the very same day, the tenth day of the fifth month, when Solomon’s temple was burned, that the temple rebuilt by Herod was also burned, in 70 C.E.—The Jewish War, VI, 250 (iv, 5); VI, 268 (iv, 8); see AB.
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