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  • Let the Congregation Be Built Up
    The Watchtower—2007 | April 15
    • 10. According to Matthew 18:15-17, how were serious problems to be resolved?

      10 Jesus indicated that such a structure would exist. Recall the account at Matthew 18:15-17, where he noted that difficulties might arise at times between two of God’s people, one sinning in some way against the other. The wronged party was to approach the other and “lay bare his fault” privately, between just the two of them. If that step did not resolve the issue, one or two others who knew the facts might be called upon to help. What if the matter was still unsettled? Jesus said: “If he does not listen to them, speak to the congregation. If he does not listen even to the congregation, let him be to you just as a man of the nations and as a tax collector.” When Jesus said that, the Jews still constituted “the congregation of God,” so his words initially applied to them.a However, once the Christian congregation was established, Jesus’ direction would have application therein. This is another indication that God’s people would have a congregational structure for the upbuilding and guidance of each individual Christian.

      11. How were elders to be involved in resolving problems?

      11 Fittingly, the older men, or overseers, would represent the local congregation in handling or resolving problems or in addressing cases of sin. That is consistent with the qualifications of elders mentioned at Titus 1:9. Granted, the local elders were imperfect men, as was Titus, whom Paul sent to congregations to “correct the things that were defective.” (Titus 1:4, 5) Today, those being considered for appointment as elders must have proved their faith and devotion over time. Others in the congregation thus have reason to put trust in the direction and leadership provided through this arrangement.

  • Let the Congregation Be Built Up
    The Watchtower—2007 | April 15
    • a Bible scholar Albert Barnes recognized that Jesus’ direction to “speak to the congregation” could mean “those who are authorized to try such cases​—the representatives of the church, or those who act for them. In the Jewish synagogue there was a bench of elders, before whom trials of this kind were brought.”

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