WHEN a disciple asked for instruction regarding prayer, Jesus did not refuse to give it to him. According to Luke 11:2-4, he replied: “When you pray, say: Father, hallowed be thy name. Thy kingdom come. Give us this day our daily bread. And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.” (Catholic Douay Version) This is commonly known as the Lord’s Prayer. It conveys a world of information.

For one thing, the very first word tells us to whom our prayers must be addressed—to our Father. Notice that Jesus made no room whatsoever for praying to some other person, image, “saint,” or even to him. After all, God had declared: “I will not give my glory to another, nor my praise to graven things.” (Isaiah 42:8, Dy) Prayers directed to anything or anyone other than our heavenly Father are therefore not heard by him, no matter how sincere the worshiper may be. In the Bible, only Jehovah God is called the “Hearer of prayer.”—Psalm 65:2.

Some may say that “saints” act merely as intercessors with God. But Jesus himself instructed: “I am the way and the truth and the life. No one comes to the Father except through me. Also, whatever it is that you ask in my name, I will do this, in order that the Father may be glorified in connection with the Son.” (John 14:6, 13) Jesus thus ruled out the idea that anyone called a saint could serve in the role of intercessor. Observe also what the apostle Paul said regarding Christ: “He not only died for us—he rose from the dead, and there at God’s right hand he stands and pleads for us.” “He is living for ever to intercede for all who come to God through him.”—Romans 8:34; Hebrews 7:25, Catholic Jerusalem Bible.

The Name That Must Be Hallowed

The next words of Jesus’ prayer were: “Hallowed be thy name.” How could one hallow, that is, sanctify, or set apart, the name of God unless one knew it and used it? Over 6,000 times in the “Old Testament,” God is identified by the personal name Jehovah.

A footnote on Exodus 6:3 in the Catholic Douay Version says regarding God’s name: “Some moderns have framed the name of Jehovah . . . , for the true pronunciation of the name [of God], which is in the Hebrew text, by long disuse is now quite lost.” The Catholic New Jerusalem Bible therefore uses the name Yahweh. Although some scholars favor that pronunciation, “Jehovah” is a legitimate and long-established way of pronouncing the divine name in English. Other languages have their own ways of pronouncing the divine name. The main thing is that we use the name so as to hallow it. Has your church taught you to use the name Jehovah in prayer?

Proper Subjects for Prayer

Jesus next taught his disciples to pray: “Thy kingdom come.” The Gospel of Matthew adds the words: “Thy will be done on earth as it is in heaven.” (Matthew 6:10, Dy) God’s Kingdom is a government in the hands of Jesus Christ. (Isaiah 9:6, 7) According to Bible prophecy, it will soon displace all human governments and bring in an era of global peace. (Psalm 72:1-7; Daniel 2:44; Revelation 21:3-5) True Christians therefore make the coming of the Kingdom a recurring theme in their prayers. Has your church taught you to do so?