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The Rule of the “Prince of Peace” Amid EnemiesWorldwide Security Under the “Prince of Peace”
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4-6. (a) How does Psalm 2 likewise indicate that Jesus would not have to wait for world conversion before beginning his rule as the “Prince of Peace”? (b) At what time was Psalm 2:7 fulfilled?
4 Plainly, then, Jesus Christ, as the Son of David, was not to begin ruling after world conversion. Rather, he was to begin ruling among enemies whom Jehovah God by warfare would eventually make the footstool for the feet of his enthroned Son. Psalm 2 likewise, in the following words, indicates the beginning of his rule as the “Prince of Peace” amid enemies:
5 “Why have the nations been in tumult and the national groups themselves kept muttering an empty thing? The kings of earth take their stand and high officials themselves have massed together as one against Jehovah and against his anointed one [his Christ], saying: ‘Let us tear their bands apart and cast their cords away from us!’ The very One sitting in the heavens will laugh; Jehovah himself will hold them in derision. At that time he will speak to them in his anger and in his hot displeasure he will disturb them, saying: ‘I, even I, have installed my king upon Zion, my holy mountain.’
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The Rule of the “Prince of Peace” Amid EnemiesWorldwide Security Under the “Prince of Peace”
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7. What reference to Psalm 2 did the apostles of Jesus Christ make after the day of Pentecost?
7 According to Acts 4:24-27, the apostles of Jesus Christ referred to this second psalm after the day of Pentecost, 33 C.E.: “They with one accord raised their voices to God and said: ‘Sovereign Lord, you are the One who made the heaven and the earth and the sea and all the things in them, and who through holy spirit said by the mouth of our forefather David, your servant, “Why did nations become tumultuous and peoples meditate upon empty things? The kings of the earth took their stand and the rulers massed together as one against Jehovah and against his anointed one.” Even so, both Herod and Pontius Pilate with men of nations and with peoples of Israel were in actuality gathered together in this city against your holy servant Jesus, whom you anointed.’”
Major Fulfillment of Psalm 2
8. (a) When did the first fulfillment of Psalm 2:1, 2 take place? (b) Since when has the major fulfillment of Psalm 2 been taking place?
8 The year 33 of the first century saw the first fulfillment of those prophetic words of Psalm 2:1, 2. This was in connection with the man Jesus Christ on earth. He had been anointed with Jehovah’s holy spirit at the time of his baptism by John the Baptizer. But the major fulfillment of Psalm 2 has been taking place since the end of the Gentile Times in the year 1914. (Luke 21:24) It has been amply verified that “the appointed times of the nations,” which began at the first destruction of the city of Jerusalem in 607 B.C.E., ended in the year 1914.a Then the death knell sounded for the nations of this world, including those of Christendom.
9. What happened at the first destruction of Jerusalem with regard to the Kingdom of God as represented by the royal line of King David?
9 At the first destruction of Jerusalem, by the Babylonians, the Kingdom of Jehovah God over the nation of Israel, as represented by the royal line of King David, came to an end. Since then, the natural Jews have not had a king over them in the line of the royal house of David. But the Kingdom of the Most High God in the hands of a descendant of David, with whom Jehovah made a covenant for an everlasting Kingdom in his line, was not to lie prone on earth forever.
10, 11. (a) What did God through his prophet Ezekiel say with regard to the throne of David? (b) Who came with “the legal right” to David’s throne? (c) What did the crowd of Jews say when he presented himself as the legal heir?
10 To the king of ancient Jerusalem, shortly before its first destruction, Jehovah caused his prophet Ezekiel to direct these words: “As for you, O deadly wounded, wicked chieftain of Israel, whose day has come in the time of the error of the end, this is what the Sovereign Lord Jehovah has said, ‘Remove the turban, and lift off the crown. This will not be the same. Put on high even what is low, and bring low even the high one. A ruin, a ruin, a ruin I shall make it. As for this also, it will certainly become no one’s until he comes who has the legal right, and I must give it to him.’”—Ezekiel 21:25-27.
11 The one with “the legal right” came in the person of Jesus Christ, and his line of descent from David is recorded at Matthew 1:1-16 and Luke 3:23-31. He was generally addressed as “the Son of David.” On the day of his triumphal ride into Jerusalem, mounted on an ass in fulfillment of prophecy, the exulting crowd of Jews that accompanied him and his apostles cried out jubilantly: “Save, we pray, the Son of David! Blessed is he that comes in Jehovah’s name! Save him, we pray, in the heights above!”—Matthew 21:9.
“The Son of David” Is Enthroned in Heaven
12. When the Gentile Times ended in 1914, where was Jesus Christ, as David’s permanent heir, enthroned?
12 The 2,520 years for the Gentiles to be treading underfoot the Kingdom of God in the hands of the house of David ended in 1914. Then came the time for Jesus Christ, “the Son of David,” to be enthroned, not down here on an earthly throne, but in the highest heavens at the right hand of Jehovah God!—Daniel 7:9, 10, 13, 14.
13. (a) Since what date was the year 1914 pointed forward to as the end of the Gentile Times, and by whom? (b) What was the attitude of the nations of the earth toward the newly enthroned “Son of David”?
13 That momentous date had been pointed forward to since 1876 by those who became associated with the Watch Tower Bible and Tract Society. But the nations of the earth, even those of Christendom, refused to recognize it as the time for them to turn over their earthly sovereignties to the newly enthroned “Son of David.” They did not acknowledge that he held the God-given right to sovereignty over the whole earth, which is Jehovah God’s footstool. (Matthew 5:35) They signalized their flagrant rejection of the rightful King by engaging in the first world war.
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