27. How does the book of Acts show whether some of such liable ones fled from the judgment of Gehenna?

²⁷ Some Pharisees did repent and quit shutting up the kingdom of the heavens, like Saul of Tarsus who became the Christian apostle Paul. (Acts 7:58; 8:1-3; 9:1-30; 22:1-5; 23:6; Phil. 3:4-6) Also, Acts 2:10; 8:27-39 speaks of circumcised proselytes, and Acts 6:7 says: “The number of the disciples kept multiplying in Jerusalem very much; and a great crowd of priests began to be obedient to the faith.” These gave up all religious hypocrisy and stayed faithful to the Christian faith. Thus they successfully fled from the judgment of Gehenna to which they had been liable. They proved that they were not “serpents, offspring of vipers,” sons of the Devil as a religious father, offspring of the “original serpent, who is the Devil and Satan.”—John 8:44; Rev. 20:2.

28. From what is the Greek word Gehenna drawn, and what is the literal translation of the original expression?

²⁸ Just what is this place called Gehenna, or what does it symbolize? The Greek word “Gehenna” is a transliteration of the Hebrew expression Gei-Hinnom, meaning “the valley of Hinnom.” In the Greek word Gehenna the syllable “Ge” stands for the Hebrew word Gai (גיא) meaning “Valley,” and the addition “henna” stands for Hinnom, the name of a man in the days of Judge Joshua.

29. What was the original Gehenna, and what did it mark according to Joshua 15:8; 18:16?

²⁹ This Valley of Hinnom or Hinnom Valley is first mentioned in the Bible in Joshua 15:8 as marking the boundary between the territories of the tribes of Judah and of Benjamin, and it is associated with Jerusalem: “The boundary [of Judah] went up to the valley of the son of Hinnom to the slope of the Jebusite at the south, that is to say, Jerusalem; and the boundary went up to the top of the mountain that faces the valley of Hinnom [Gei-Hinnom, Hebrew; Ge-Ennom, Latin] to the west, which is at the extremity of the low plain of Rephaim to the north.” Here the Greek Septuagint translation calls it the Pharanx of Onom, that is to say, the Cleft (Chasm, Ravine, Gully) of Onom. Hinnom Valley or Valley of Hinnom is also mentioned in Joshua 18:16, in connection with the territorial boundary of the tribe of Benjamin.

30. How did Gehenna come to be misused by the Israelites, and how was it made unfit for such misuse?

³⁰ The Valley of Hinnom, lying to the west and southwest of ancient Jerusalem, came to be misused by the backsliding Jews. In 2 Chronicles 28:3 we read about King Ahaz of Jerusalem: “He himself made sacrificial smoke in the valley of the son of Hinnom [Gai-benenom, LXX] and proceeded to burn up his sons in the fire.” (Also, 2 Chron. 33:6; Jer. 7:31, 32; 32:35) Faithful King Josiah saw good to defile this Valley of Hinnom because it had been used for the idol worship of Baal and for offering human sacrifices to this false god. In 2 Kings 23:10 it says of Josiah: “And he made unfit for worship Topheth, which is in the valley of the sons of Hinnom, that no one might make his son or his daughter pass through the fire to [the false god] Molech.”d The modern name of the valley is Wadi el-Rababi.

Part Two

1. In Jesus’ day, what was Gehenna, and of what punishment was it used as a symbol?

GEHENNA, or the Valley of Hinnom, is mentioned twelve times in the Christian Greek Scriptures. In the days of Jesus Christ on earth it was a fiery place and, being a valley outside the walls of Jerusalem, it was on earth. It became a symbol of the worst punishment that could befall a person. For instance, in Matthew 5:22, in his Sermon on the Mount, Jesus said: “Everyone who continues wrathful with his brother will be accountable to the court of justice; but whoever addresses his brother with an unspeakable word of contempt [Raca] will be accountable to the Supreme Court; whereas whoever says, ‘You despicable fool!’ will be liable to the fiery Gehenna.” Thus Jesus grades the “fiery Gehenna” as third and worst. Why? Because the one who called another a despicable fool and who was sentenced to the fiery Gehenna is put to death and not given a burial. His corpse is burned up in the fires of Gehenna and the ashes are never collected for preserving in an urn. So he was pictured as not going to Haʹdes.