Aided by another disciple, who evidently followed or accompanied him to the high priest’s residence, Peter entered right into the courtyard. (Joh 18:15, 16) He did not remain quietly unobtrusive in some dark corner but went up and warmed himself by the fire. The firelight enabled others to recognize him as a companion of Jesus, and his Galilean accent added to their suspicions. Accused, Peter three times denied even knowing Jesus, finally giving way to cursing in the vehemence of his denial. Somewhere in the city a cock crowed a second time, and Jesus “turned and looked upon Peter.” Peter now went outside, broke down, and wept bitterly. (Mt 26:69-75; Mr 14:66-72; Lu 22:54-62; Joh 18:17, 18; see COCKCROWING; OATH.) However, Jesus’ earlier supplication on Peter’s behalf was answered, and Peter’s faith did not give out completely.​—Lu 22:31, 32.

Later Ministry. Having “returned” from his fall into the snare of fear caused largely by overconfidence (compare Pr 29:25), Peter was now to “strengthen [his] brothers” in fulfillment of Christ’s exhortation (Lu 22:32) and to do shepherding work among His sheep. (Joh 21:15-17) In harmony with this, we find Peter taking a prominent part in the activity of the disciples after Jesus’ ascension into heaven. Prior to Pentecost of 33 C.E., Peter brought up the matter of a replacement for unfaithful Judas, presenting Scriptural evidence in favor of such action. The assembly carried through on his recommendation. (Ac 1:15-26) Again, on Pentecost, under guidance of holy spirit Peter acted as spokesman for the apostles and made use of the first of the “keys” given him by Jesus, thereby opening up the way for Jews to become members of the Kingdom.​—Ac 2:1-41; see KEY.