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John Beholds the Glorified JesusRevelation—Its Grand Climax At Hand!
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12. What is the significance of the “sharp, long two-edged sword”?
12 “And he had in his right hand seven stars, and out of his mouth a sharp, long two-edged sword was protruding, and his countenance was as the sun when it shines in its power. And when I saw him, I fell as dead at his feet.” (Revelation 1:16, 17a) Jesus himself explains the meaning of the seven stars a little later. But notice what is coming out of his mouth: “a sharp, long two-edged sword.” What a fitting feature! For Jesus is the one appointed to pronounce Jehovah’s final judgments against His enemies. Decisive utterances from his mouth result in the execution of all wicked ones.—Revelation 19:13, 15.
13. (a) Jesus’ bright, shining countenance reminds us of what? (b) What overall impression do we get from John’s description of Jesus?
13 Jesus’ bright, shining countenance reminds us that Moses’ face emitted shining rays after Jehovah had communed with him on Mount Sinai. (Exodus 34:29, 30) Remember, too, that when Jesus was transfigured before three of his apostles almost 2,000 years ago, “his face shone as the sun, and his outer garments became brilliant as the light.” (Matthew 17:2) Now, in a visionary representation of Jesus during the Lord’s day, his face similarly reflects the radiant splendor of one who has been in Jehovah’s presence. (2 Corinthians 3:18) In fact, the overall impression conveyed by John’s vision is that of an effulgence of glory. From the snow-white hair, the flaming eyes, and the shining countenance down to the glowing feet, it is a superlative vision of the One who now dwells “in unapproachable light.” (1 Timothy 6:16) The realism of this spectacle is so vivid! How did the overawed John react? The apostle tells us: “And when I saw him, I fell as dead at his feet.”—Revelation 1:17.
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Unlocking a Sacred SecretRevelation—Its Grand Climax At Hand!
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2. (a) By what title does Jesus present himself? (b) What is meant when Jehovah says: “I am the first and I am the last”? (c) To what does Jesus’ title “the First and the Last” call attention?
2 Nevertheless, our awe need not give way to morbid fear. Jesus reassured John, as the apostle next relates. “And he laid his right hand upon me and said: ‘Do not be fearful. I am the First and the Last, and the living one.’” (Revelation 1:17b, 18a) In Isaiah 44:6, Jehovah rightly describes his own position as the one and only almighty God, saying: “I am the first and I am the last, and besides me there is no God.”a When Jesus presents himself by the title “the First and the Last,” he is not claiming equality with Jehovah, the Grand Creator. He is using a title properly bestowed on him by God. In Isaiah, Jehovah was making a statement about His unique position as the true God. He is God eternal, and besides him there is indeed no God. (1 Timothy 1:17) In Revelation, Jesus is talking about his bestowed title, calling attention to his unique resurrection.
3. (a) In what way was Jesus “the First and the Last”? (b) What is meant by Jesus’ having “the keys of death and of Hades”?
3 Jesus was indeed “the First” human to be resurrected to immortal spirit life. (Colossians 1:18) Moreover, he is “the Last” to be so resurrected by Jehovah personally. Thus, he becomes “the living one . . . living forever and ever.” He enjoys immortality. In this, he is like his immortal Father, who is called “the living God.” (Revelation 7:2; Psalm 42:2) For all others of humanity, Jesus himself is “the resurrection and the life.” (John 11:25) In harmony with this, he says to John: “I became dead, but, look! I am living forever and ever, and I have the keys of death and of Hades.” (Revelation 1:18b) Jehovah has given him the authority to resurrect the dead. That is why Jesus can say that he has the keys to unlock the gates for those bound by death and Hades (gravedom).—Compare Matthew 16:18.
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