64 results ( Located in the same sentence Located in the same sentence Located in the same paragraph Located in the same article ). Sorted by most occurrences Sorted by most occurrences Sorted by date, newest first Sorted by date, oldest first Search restricted to: Books. He “Continued Growing Up With Jehovah” (58 occurrences) High Priest Eli no doubt supervised matters, for Samuel worked closely with him. ia chap. 7 pp. 59-66 - Imitate (ia) Eli,I (42 occurrences) ELI, I ad pp. 504-505 - Aid (ad) Bible Book Number 9—1 Samuel (28 occurrences) 7. The history contained in the book concerns the lives of which leaders in Israel? 7 The book covers in part or entirely the life spans of four of Israel’s leaders: Eli the high priest, Samuel the prophet, Saul the first king, and David who was anointed to be the next king. si pp. 53-58 - “All Scripture” (si) A Little Boy Serves God (26 occurrences) And the man with his hand on Samuel’s head is Israel’s high priest Eʹli. my story 55 - Bible Stories (my) Is There a Rebel in the House? (20 occurrences) PERMISSIVE ELI AND RESTRICTIVE REHOBOAM fy chap. 7 pp. 76-89 - Family Happiness (fy) Samuel, Books of (20 occurrences) The historical narrative contained in the two books of Samuel commences with the judgeship of High Priest Eli and concludes with events from David’s reign. ad pp. 1439-1442 - Aid (ad) Jehovah Speaks to Samuel (16 occurrences) High Priest Eli had two sons who served as priests at the tabernacle. lfb lesson 37 pp. 90-91 - Learn From the Bible (lfb) She Opened Her Heart to God in Prayer (14 occurrences) High Priest Eli was there, sitting near the doorpost. ia chap. 6 pp. 51-58 - Imitate (ia) He Endured Despite Disappointments (12 occurrences) High Priest Eli’s two wicked sons, Hophni and Phinehas, had marched out of Shiloh with the sacred ark of the covenant. ia chap. 8 pp. 67-75 - Imitate (ia) Chronology (12 occurrences) The chart presented shows how the judgeships of Jephthah, Ibzan, Elon, Abdon, and Samson, as well as the Philistine oppression and the priestly activity of Eli and Samuel, might fit into this period. ad pp. 322-348 - Aid (ad) Samuel (10 occurrences) Promised to the service of Jehovah as a Nazirite by his mother Hannah before conception (1 Sam. 1:11), Samuel was taken to the tabernacle at Shiloh upon being weaned (perhaps at the age of three years at least; compare 2 Chronicles 31:16) and left there in the charge of High Priest Eli. (1 Sam. 1:24-28) ad pp. 1438-1439 - Aid (ad) High Priest (8 occurrences) (Ark of the covenant located in Shiloh from the time land was subdued [1467 B.C.E.] until time of Eli, with a temporary stay at Bethel.—Josh. 18:1; Judg. 20:18, 26-28) ad pp. 767-773 - Aid (ad) Eli,II (8 occurrences) ELI, II ad p. 505 - Aid (ad) Hannah Prays for a Son (6 occurrences) High Priest Eli saw Hannah sobbing, and he thought that she was drunk. lfb lesson 35 pp. 86-87 - Learn From the Bible (lfb) Study Questions for My Book of Bible Stories (6 occurrences) What are the names of Eli’s sons, and what kind of men are they? my - Bible Stories (my) Israel (6 occurrences) There was a whole series of these valiant judges after Joshua, including Othniel, Ehud, Shamgar, Barak, Gideon, Tola, Jair, Jephthah, Ibzan, Elon, Abdon, Samson, Eli and ending with Samuel.—Judg. chaps. 3 to 16; 1 Sam. 4:16-18; 7:15. ad pp. 851-855 - Aid (ad) Disrespect (4 occurrences) 1Sa 2:12-17, 22-25, 27-30—The sons of High Priest Eli treat Jehovah’s worship with disrespect, and Eli fails to discipline them, showing disrespect for Jehovah scl p. 36 - Scriptures for Christian Living (scl) “Certainly This Man Was God’s Son” (4 occurrences) Christ calls out in what may be Aramaic of a Galilean dialect: “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?” jy chap. 132 pp. 300-301 - Jesus—The Way (jy) Do My Clothes Reveal the Real Me? (4 occurrences) “People want a name,” explained Eli Kaplan, president of the company manufacturing “Sergio Valente” jeans. yp chap. 11 pp. 90-96 - Young People Ask (yp) Abiathar (4 occurrences) A son of High Priest Ahimelech, of the tribe of Levi and of the line of Eli. (1 Sam. 14:3; 22:11; 23:6) ad pp. 14-15 - Aid (ad) Hannah (4 occurrences) Seeing her lips move as she prayed inaudibly, High Priest Eli at first suspected that she had overindulged in wine and was drunk. ad p. 711 - Aid (ad) Respect (4 occurrences) This was done by Hophni and Phinehas, the sons of High Priest Eli. ad pp. 1392-1393 - Aid (ad) Hebrew, II (4 occurrences) For example, the words spoken by Jesus while impaled on the stake, “Eʹli, Eʹli, laʹma sabachthaʹni?” (Matt. 27:46; Mark 15:34), are usually considered to be Aramaic, perhaps of a Galilean dialect. ad pp. 737-745 - Aid (ad) Ichabod (4 occurrences) Posthumous son of Phinehas and brother of Ahitub; grandson of High Priest Eli. ad p. 807 - Aid (ad) Interpretation (4 occurrences) They defined and gave the meaning of such names as Cephas, Barnabas, Tabitha, BarJesus and Melchizedek (John 1:42; Acts 4:36; 9:36; 13:6, 8; Heb. 7:1, 2), also the meaning of the titles Immanuel, Rabbi and Messiah (Matt. 1:23; John 1:38, 41), the meaning of places like Golgotha, Siloam and Salem (Mark 15:22; John 9:7; Heb. 7:2), and translations of the terms “Talʹi·tha cuʹmi” and “Eʹli, Eʹli, laʹma sa·bach·thaʹni.”—Mark 5:41; 15:34. ad pp. 838-839 - Aid (ad) Mark, Good News According to (4 occurrences) Interpretations are given for “Boanerges” (“Sons of Thunder”), Talʹi·tha cuʹmi (“Maiden, I say to you, Get up!”), “corban” (“a gift dedicated to God”), and “Eʹli, Eʹli, laʹma sa·bach·thaʹni?” (“My God, my God, why have you forsaken me?”).—Mark 3:17; 5:41; 7:11; 15:34. ad pp. 1112-1114 - Aid (ad) Comfort (2 occurrences) 1Sa 1:6, 7, 10, 13-16—Hannah is deeply hurt by the unkind treatment from Peninnah and is misjudged by High Priest Eli scl pp. 18-20 - Scriptures for Christian Living (scl) Counsel (2 occurrences) 1Sa 1:9-16—High Priest Eli gives Hannah harsh counsel before he gathers the facts, assuming that this faithful woman is drunk scl pp. 27-30 - Scriptures for Christian Living (scl) Introduction (2 occurrences) And youths who are bombarded by pressures from immoral schoolmates may feel closer to Samuel after studying how he handled the corrupt influence of Eli’s sons at the tabernacle. ia pp. 3-7 - Imitate (ia) Serving in “the Final Part of the Days” (2 occurrences) And he would do the same to the hypocrites who worshipped in it, just as he abandoned the tabernacle at Shiloh in the days of High Priest Eli. jr chap. 2 pp. 14-31 - Jeremiah (jr) Study Number 10—The Bible—Authentic and True (2 occurrences) 1 Sam. 2:31, Eli’s line cursed 1 Sam. 4:11, 17, 18;1 Sa 2:34; 1 Ki. 2:26, 27, 351 Sa 3:12-14 si pp. 337-349 - “All Scripture” (si) Youths! Imitate Their Faith (2 occurrences) The high priest called Eli had sons that were bad. Ssb song 221 - Sing Praises (ssb) The Value of Disciplining in Love (2 occurrences) Eli, a high priest in ancient Israel, let his sons indulge in greed, disrespect and immorality; he expressed some protest to them but took no real action to put a stop to their wrongdoing. fl chap. 10 pp. 131-145 - Family Life (fl) Calling a Nation to Return to Jehovah (2 occurrences) This is the same God as the Jehovah of armies worshiped in the days of High Priest Eli and of the prophet Samuel and of the shepherd boy David, who went out “with the name of Jehovah of armies” to fight the heavily armored Philistine giant Goliath and killed him with a perfectly aimed stone from his sling.—1 Samuel 1:3–4:4; 17:45. pm chap. 6 pp. 92-106 - Paradise Restored (pm) Blessing (2 occurrences) High Priest Eli blessed Samuel’s parents for the gift of their child to temple service. (1 Sam. 2:20, 21) ad pp. 240-242 - Aid (ad) Ramah (2 occurrences) Though Samuel lived with Eli the priest at Shiloh for some time, eventually he took up residence at Ramah and used it as a base from which he traveled in a circuit judging Israel. (1 Sam. 3:19-21; 7:15-17; 8:4; 15:24-35; 16:4, 13; 19:18-24) ad pp. 1370-1371 - Aid (ad) Phinehas (2 occurrences) The younger of the two “good-for-nothing” sons of priest Eli. (1 Sam. 1:3; 2:12) ad p. 1307 - Aid (ad) Oath (2 occurrences) A less forceful expression that may not have been intended to be considered an oath but that conveyed a very serious intent and that was given for the assurance of the hearer was a swearing by the life of the person addressed, as in Hannah’s words to Eli (1 Sam. 1:26) and in Uriah’s statement to King David.—2 Sam. 11:11; also 1 Samuel 17:55. ad pp. 1237-1238 - Aid (ad) Malediction (2 occurrences) High Priest Eli became the object of a specific malediction because of weakly allowing his sons to go unrebuked, even though they were “calling down evil upon God.” (1 Sam. 3:13) ad pp. 1098-1099 - Aid (ad) Shiloh (2 occurrences) Shortly before High Priest Eli’s death the Israelites, while fighting the Philistines, removed the Ark from the tabernacle and transferred it to the battlefield, trusting in its presence to give them victory. ad p. 1492 - Aid (ad) 12
7. The history contained in the book concerns the lives of which leaders in Israel? 7 The book covers in part or entirely the life spans of four of Israel’s leaders: Eli the high priest, Samuel the prophet, Saul the first king, and David who was anointed to be the next king.
The historical narrative contained in the two books of Samuel commences with the judgeship of High Priest Eli and concludes with events from David’s reign.
High Priest Eli’s two wicked sons, Hophni and Phinehas, had marched out of Shiloh with the sacred ark of the covenant.
The chart presented shows how the judgeships of Jephthah, Ibzan, Elon, Abdon, and Samson, as well as the Philistine oppression and the priestly activity of Eli and Samuel, might fit into this period.
Promised to the service of Jehovah as a Nazirite by his mother Hannah before conception (1 Sam. 1:11), Samuel was taken to the tabernacle at Shiloh upon being weaned (perhaps at the age of three years at least; compare 2 Chronicles 31:16) and left there in the charge of High Priest Eli. (1 Sam. 1:24-28)
(Ark of the covenant located in Shiloh from the time land was subdued [1467 B.C.E.] until time of Eli, with a temporary stay at Bethel.—Josh. 18:1; Judg. 20:18, 26-28)
There was a whole series of these valiant judges after Joshua, including Othniel, Ehud, Shamgar, Barak, Gideon, Tola, Jair, Jephthah, Ibzan, Elon, Abdon, Samson, Eli and ending with Samuel.—Judg. chaps. 3 to 16; 1 Sam. 4:16-18; 7:15.
1Sa 2:12-17, 22-25, 27-30—The sons of High Priest Eli treat Jehovah’s worship with disrespect, and Eli fails to discipline them, showing disrespect for Jehovah
Christ calls out in what may be Aramaic of a Galilean dialect: “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?”
“People want a name,” explained Eli Kaplan, president of the company manufacturing “Sergio Valente” jeans.
A son of High Priest Ahimelech, of the tribe of Levi and of the line of Eli. (1 Sam. 14:3; 22:11; 23:6)
Seeing her lips move as she prayed inaudibly, High Priest Eli at first suspected that she had overindulged in wine and was drunk.
For example, the words spoken by Jesus while impaled on the stake, “Eʹli, Eʹli, laʹma sabachthaʹni?” (Matt. 27:46; Mark 15:34), are usually considered to be Aramaic, perhaps of a Galilean dialect.
They defined and gave the meaning of such names as Cephas, Barnabas, Tabitha, BarJesus and Melchizedek (John 1:42; Acts 4:36; 9:36; 13:6, 8; Heb. 7:1, 2), also the meaning of the titles Immanuel, Rabbi and Messiah (Matt. 1:23; John 1:38, 41), the meaning of places like Golgotha, Siloam and Salem (Mark 15:22; John 9:7; Heb. 7:2), and translations of the terms “Talʹi·tha cuʹmi” and “Eʹli, Eʹli, laʹma sa·bach·thaʹni.”—Mark 5:41; 15:34.
Interpretations are given for “Boanerges” (“Sons of Thunder”), Talʹi·tha cuʹmi (“Maiden, I say to you, Get up!”), “corban” (“a gift dedicated to God”), and “Eʹli, Eʹli, laʹma sa·bach·thaʹni?” (“My God, my God, why have you forsaken me?”).—Mark 3:17; 5:41; 7:11; 15:34.
1Sa 1:6, 7, 10, 13-16—Hannah is deeply hurt by the unkind treatment from Peninnah and is misjudged by High Priest Eli
1Sa 1:9-16—High Priest Eli gives Hannah harsh counsel before he gathers the facts, assuming that this faithful woman is drunk
And youths who are bombarded by pressures from immoral schoolmates may feel closer to Samuel after studying how he handled the corrupt influence of Eli’s sons at the tabernacle.
And he would do the same to the hypocrites who worshipped in it, just as he abandoned the tabernacle at Shiloh in the days of High Priest Eli.
Eli, a high priest in ancient Israel, let his sons indulge in greed, disrespect and immorality; he expressed some protest to them but took no real action to put a stop to their wrongdoing.
This is the same God as the Jehovah of armies worshiped in the days of High Priest Eli and of the prophet Samuel and of the shepherd boy David, who went out “with the name of Jehovah of armies” to fight the heavily armored Philistine giant Goliath and killed him with a perfectly aimed stone from his sling.—1 Samuel 1:3–4:4; 17:45.
High Priest Eli blessed Samuel’s parents for the gift of their child to temple service. (1 Sam. 2:20, 21)
Though Samuel lived with Eli the priest at Shiloh for some time, eventually he took up residence at Ramah and used it as a base from which he traveled in a circuit judging Israel. (1 Sam. 3:19-21; 7:15-17; 8:4; 15:24-35; 16:4, 13; 19:18-24)
A less forceful expression that may not have been intended to be considered an oath but that conveyed a very serious intent and that was given for the assurance of the hearer was a swearing by the life of the person addressed, as in Hannah’s words to Eli (1 Sam. 1:26) and in Uriah’s statement to King David.—2 Sam. 11:11; also 1 Samuel 17:55.
High Priest Eli became the object of a specific malediction because of weakly allowing his sons to go unrebuked, even though they were “calling down evil upon God.” (1 Sam. 3:13)
Shortly before High Priest Eli’s death the Israelites, while fighting the Philistines, removed the Ark from the tabernacle and transferred it to the battlefield, trusting in its presence to give them victory.