15 results ( Located in the same paragraph Located in the same sentence Located in the same paragraph Located in the same article ). Sorted by most occurrences Sorted by most occurrences Sorted by date, newest first Sorted by date, oldest first Search restricted to: Insight. Revelation to John (10 occurrences) Next, wild beasts are seen, symbolizing instrumentalities that this archenemy uses to fight the remaining ones of the seed of the woman and to prevent the completion of the sealing work.—Re 7-13; see BEASTS, SYMBOLIC. it-2 pp. 798-801 - Insight, Volume 2 Star (5 occurrences) “The angel of the abyss” called Abaddon is also represented by a star.—Re 9:1, 11; see ABADDON. it-2 pp. 1031-1034 - Insight, Volume 2 Abaddon (3 occurrences) At Revelation 9:11 this Hebrew word is transliterated into the English text. ... At Revelation 9:11, however, the word “Abaddon” is used as the name of “the angel of the abyss.” it-1 p. 12 - Insight, Volume 1 Subject Index (3 occurrences) angel of (Re 9:11): 1:12, 126 ... key of (Re 9:1): 2:149 it-2 pp. 1242-1267 - Insight, Volume 2 Abyss (2 occurrences) It is from “the abyss” that the symbolic locusts come forth under the headship of their king, Abaddon or Apollyon, “the angel of the abyss.” (Re 9:1-3, 11) it-1 pp. 35-36 - Insight, Volume 1 Key (2 occurrences) At Revelation 9:1-11 the vision is presented of “a star” out of heaven to whom “the key of the pit of the abyss” is given and who opens that pit and releases a swarm of locusts, their king being “the angel of the abyss.” it-2 pp. 148-149 - Insight, Volume 2 Woman (2 occurrences) In the vision of the symbolic “locusts” at Revelation 9:1-11, these locusts are depicted as having “hair as women’s hair.” it-2 pp. 1195-1199 - Insight, Volume 2 Scripture Index (2 occurrences) 9:1 2:149 ... 9:11 1:12, 126 it-2 pp. 1268-1277 - Insight, Volume 2 Apollyon (1 occurrence) The Greek name used by the apostle John to translate the Hebrew “Abaddon” at Revelation 9:11. it-1 p. 126 - Insight, Volume 1 Forehead (1 occurrence) Since the Hebrew language is twice mentioned in the book of Revelation (9:11; 16:16) and since the apostle John was a Hebrew, it may have been the sacred Tetragrammaton that was written on the foreheads of the 144,000, identifying them as Jehovah’s servants and witnesses. it-1 pp. 848-849 - Insight, Volume 1 Hebrew, I (1 occurrence) In the Christian Greek Scriptures the term “Hebrew” is used particularly in designating the language spoken by the Jews (Joh 5:2; 19:13, 17, 20; Ac 21:40; 22:2; Re 9:11; 16:16), the language in which the resurrected and glorified Jesus addressed Saul of Tarsus. (Ac 26:14, 15) it-1 pp. 1065-1068 - Insight, Volume 1 Hebrew, II (1 occurrence) The strongest evidence, however, favoring the view that Hebrew continued as a living language down into the first century of the Common Era is found in the references to the Hebrew language in the Christian Greek Scriptures. (Joh 5:2; 19:13, 17, 20; 20:16; Re 9:11; 16:16) it-1 pp. 1068-1077 - Insight, Volume 1 Pit (1 occurrence) The Greek word phreʹar, “pit,” in the expression at Revelation 9:1, 2, “pit of the abyss,” is the same word that John uses in his Gospel account to describe “the well” at Jacob’s fountain where Jesus met the Samaritan woman. (Joh 4:11, 12) it-2 pp. 645-646 - Insight, Volume 2 River (1 occurrence) Evidently the waters from human sources that are looked to as being vital to one’s existence are also referred to at Revelation 8:10 and 16:4. it-2 pp. 814-815 - Insight, Volume 2 Wormwood (1 occurrence) At Revelation 8:11, wormwood denotes a bitter and poisonous substance, also called absinthe. it-2 p. 1210 - Insight, Volume 2 1
Next, wild beasts are seen, symbolizing instrumentalities that this archenemy uses to fight the remaining ones of the seed of the woman and to prevent the completion of the sealing work.—Re 7-13; see BEASTS, SYMBOLIC.
At Revelation 9:11 this Hebrew word is transliterated into the English text. ... At Revelation 9:11, however, the word “Abaddon” is used as the name of “the angel of the abyss.”
It is from “the abyss” that the symbolic locusts come forth under the headship of their king, Abaddon or Apollyon, “the angel of the abyss.” (Re 9:1-3, 11)
At Revelation 9:1-11 the vision is presented of “a star” out of heaven to whom “the key of the pit of the abyss” is given and who opens that pit and releases a swarm of locusts, their king being “the angel of the abyss.”
In the vision of the symbolic “locusts” at Revelation 9:1-11, these locusts are depicted as having “hair as women’s hair.”
Since the Hebrew language is twice mentioned in the book of Revelation (9:11; 16:16) and since the apostle John was a Hebrew, it may have been the sacred Tetragrammaton that was written on the foreheads of the 144,000, identifying them as Jehovah’s servants and witnesses.
In the Christian Greek Scriptures the term “Hebrew” is used particularly in designating the language spoken by the Jews (Joh 5:2; 19:13, 17, 20; Ac 21:40; 22:2; Re 9:11; 16:16), the language in which the resurrected and glorified Jesus addressed Saul of Tarsus. (Ac 26:14, 15)
The strongest evidence, however, favoring the view that Hebrew continued as a living language down into the first century of the Common Era is found in the references to the Hebrew language in the Christian Greek Scriptures. (Joh 5:2; 19:13, 17, 20; 20:16; Re 9:11; 16:16)
The Greek word phreʹar, “pit,” in the expression at Revelation 9:1, 2, “pit of the abyss,” is the same word that John uses in his Gospel account to describe “the well” at Jacob’s fountain where Jesus met the Samaritan woman. (Joh 4:11, 12)
Evidently the waters from human sources that are looked to as being vital to one’s existence are also referred to at Revelation 8:10 and 16:4.