Earlier in our century, the Dictionnaire de théologie catholique explained Paul’s arguments (Romans, chapters 9-11) this way: “Increasingly, the prevailing opinion among Catholic scholars is that the actual concept of a predestination to eternal life has not been set out.”
... More recently, The Jerusalem Bible offered the same conclusion concerning these chapters (Ro 9-11), stating: “The subject of these chapters, therefore, is not the problem of individual predestination to glory, or even to faith, but of Israel’s part in the development of salvation history, the only problem raised by the statements in the O[ld] T[estament].”