Ki mui maí, naʻe tānaki atu ʻe Sīsū: “Ka ko e tokolahi ʻoku muʻomuʻá te nau muimui, pea ko e tokolahi ʻoku muimuí te nau muʻomuʻa.” Ko e hā ʻa ʻene ʻuhingá?

Naʻá ne ʻuhingá ko e kakai tokolahi naʻa nau “muʻomuʻa” ʻi he faingamālie ki he ngaahi monūʻia fakalotú, ʻo hangē ko e pule koloaʻia kei talavoú, ʻe ʻikai ke hū ki he Puleʻangá. Te nau “muimui.” Ka ko e tokolahi, kau ai mo e kau ākonga anga-fakatōkilalo ʻa Sīsuú, ʻa ia naʻe sio lalo ki ai ʻa e kau Fālesi fiemāʻoniʻoní ʻo pehē ko e “muimui”​—ko e kakai ʻo e kelekelé, pe ‛am ha·’aʹrets—​te nau hoko ʻo “muʻomuʻa.” Ko ʻenau hoko ʻo “muʻomuʻá” ʻoku ʻuhingá te nau maʻu ʻa e monūʻia ke hoko ko e kaungāpule mo Kalaisi ʻi he Puleʻangá. Maake 10:​17-31; Mātiu 19:​16-30; Luke 18:​18-30.

“KO E tokolahi ʻoku muʻomuʻá,” ko e lea ia naʻe toki fai ʻe Sīsuú, “te nau muimui pea ko e tokolahi ʻoku muimuí te nau muʻomuʻa.” Naʻá ne fakatātaaʻi leva ʻaki haʻane fai ha talanoa. “Ko e puleʻanga ʻo hēvaní,” ko ʻene kamatá ia, “ʻoku tatau mo ha tangataʻeiki, ko ha tokotaha-ʻapi, ʻa ia naʻá ne ʻalu atu hengihengi pē ke totongiʻi mai ha niʻihi ke ngāue ʻi heʻene ngoue vainé.”