17. Iyiphi indlela engcono ‘kuneyeso ngeso nezinyo ngezinyo’ uJesu ayifundisa?

¹⁷ UJesu ngokulandelayo wathi: “Nizwile kwathiwa: “Iso ngeso, izinyo ngezinyo. Kepha mina ngithi kini: Ningamelani nokubi, kodwa uma umuntu ekumukula esihlathini sokunene, mphendulele nesinye.” (Mathewu 5:38-42) UJesu lapha akabhekiseli egalelweni okuqondwe ukuba likulimaze kodwa ekumukuleni kokwedelelwa. Ungazehlisi ngokuphindisela ukwedelela. Kwenqabe ukuphindisela okubi ngokubi. Kunalokho, buyisela ngokuhle futhi kanjalo ‘unqobe okubi ngokuhle.’—Roma 12:17-21.

20. Esikhundleni sokuwubeka eceleni uMthetho kaMose, uJesu wawenabisa futhi wawujulisa kanjani umphumela wawo futhi wawuphakamisa kanjani ngisho nangaphezulu?

²⁰ Ngakho lapho uJesu ebhekisela ezingxenyeni ezithile zoMthetho futhi enezela ukuthi, “Kepha mina ngithi kini,” wayengawubekeli eceleni uMthetho kaMose futhi emisa okunye endaweni yawo. Cha, kodwa wayejulisa futhi enabisa amandla awo ngokubonisa lokho okushoyo ngempela. Umthetho waphezulu wobuzalwane wahlulela inzondo eqhubekayo njengokubulala. Umthetho waphezulu wobumsulwa ulahla ukucabanga kokufisa okuqhubekayo njengokuphinga. Umthetho waphezulu womshado ulahla ukwahlukanisa okungenasizathu njengenkambo eholela emishadweni yokuphinga. Umthetho waphezulu weqiniso ubonisa ukuthi izifungo eziphindwaphindwayo azidingekile. Umthetho waphezulu wobumnene ukubekela eceleni ukuziphindiselela. Isimiso somthetho waphezulu sothando sidinga uthando lokwesaba uNkulunkulu olungenamingcele.