Survivalists—Are They Prepared for the End?
“I’M TELLING people to get out of the cities and move to small towns, because civilization all through the world is doomed.” So warned one advocate of a growing movement that both intrigues and frightens: the survivalists! They are, as their name suggests, a people bent on survival of what they feel is an inevitable global catastrophe—be it nuclear, natural, social or economic. From where disaster will come matters little to them, for they prepare for any eventuality.
Ominously entitled books such as Life After Doomsday provide them with “eye-opening information about shelters, food storage, home medical techniques, survival psychology, and shelter defense.” Periodicals such as Survive keep them up to date with the latest survival paraphernalia: rifles, freeze-dried foodstuffs, combat gear and prefabricated fallout shelters. These, though, are just a sampling of an array of products that have created what U.S.News & World Report some time ago called “A New Growth Industry.” Some survivalist sophisticates have even invested in underground condominiums so as to ride out a ‘nuclear Armageddon’ in comfort.
Make no mistake. The survivalists mean business. True, for many their military maneuvers and target practice seem a macabre fantasy. Life magazine recently reported on the growing popularity of the “National Survival Game.” Here army-fatigues-clad participants tramp through the woods shooting harmless pellet guns at one another—a rehearsal for post-disaster guerrilla warfare. So far, “the Game has spread to 38 [U.S.] states,” reported Life.
Childish play? Perhaps to some. But others view such maneuvers as serious business. Explains a survivalist: “When things get tough, people will be stealing from us. . . . People will be killing for a loaf of bread.”
Lunatics or Realists?
Many are nevertheless tempted to laugh off survivalists as charter members of the lunatic fringe, but others feel that they are not so irrational after all. The threats of nuclear war and overpopulation with resulting famine, crime, economic collapse, or even the breakdown of the social order, are not the wild imaginings of neurotics. These problems perplex and deeply disturb even the experts. For example, according to The Auckland Star, a research group called Worldwatch recently published a study claiming that “the world is on the verge of an economic crisis caused by the depletion of natural resources.”
Unlike those who practice “psychic shutdown,” the survivalists try to face these fears. Though they come from a variety of social and economic backgrounds, and though their movement is fragmented by different philosophies and approaches, they are united by this powerful common denominator—FEAR. They feel that the “system” has failed—that governments, police forces, courts and monetary systems are simply not equal to solving the mounting problems of this decade. They therefore choose to be self-reliant and trust that their own initiative and abilities—honed to a fine point by advance training—will save them when the disaster comes.
A Practical Approach?
But are fallout shelters, freeze-dried foods and caches of gold practical approaches to future survival? How effective would they be in the case of an actual nuclear war? An article entitled “Long-Term Biological Consequences of Nuclear War,” appearing in Science, began by saying: “Recent studies of large-scale nuclear war (5000- to 10,000-MT yields) have estimated that there would be 750 million immediate deaths from blast alone; a total of about 1.1 billion deaths from the combined effects of blast, fire, and radiation; and approximately an additional 1.1 billion injuries requiring medical attention. Thus, 30 to 50 percent of the total human population could be immediate casualties of a nuclear war.”
Suppose, though, that a shelter was so fortuitously placed as to escape this immediate annihilation. Newsweek predicted: “Even in the best shelters diseases such as typhoid and cholera could run rampant. Waste disposal would be primitive; medical care would be marginal, and many bodies would decompose long before they could be buried. Most shelters would be dark, cold and cut off from outside communications; an erratic electromagnetic pulse from the blast could destroy radio transmitters. Crowding, panic and uncertainty would heighten the tensions. Latecomers could spread contamination, and acute psychological shock would be contagious in the close quarters.” Yet this grim scenario was of a mere limited nuclear war!
In her book Nuclear Madness, Dr. Helen Caldicott further states: “Those who survived, in shelters or in remote rural areas, would reenter a totally devastated world, lacking the life-support systems on which the human species depends.” The offspring of survivors would inherit a frightening legacy: “Exposure of the reproductive organs to the immense quantities of radiation released in the explosions would result in reproductive sterility in many. An increased incidence of spontaneous abortions and deformed offspring, and a massive increase of both dominant and recessive mutations, would also result.” For how long? For “the rest of time,” claims Dr. Caldicott.
A recent study entitled “Nuclear Winter: Global Consequences of Multiple Nuclear Explosions” paints an even more pessimistic picture. This report concludes that the massive amounts of dust and smoke even a limited nuclear war would generate “could have a major impact on climate—manifested by significant surface darkening over many weeks, subfreezing land temperatures persisting for up to several months, large perturbations in global circulation patterns, and dramatic changes in local weather and precipitation rates—a harsh ‘nuclear winter’ in any season.” In a companion study, a team of scientists reached this chilling conclusion: ‘The extinction of a large fraction of the earth’s animals, plants and microorganisms seems possible, and extinction of the human species itself cannot be excluded.’
No wonder that novelist Nevil Shute imagined that, following a nuclear war, “the living would envy the dead.”
“Us or Them”
The chances of survival-training paying off thus appear dim. But even granting the possibility that the scientists’ predictions are overblown, survivalism still has a fatal weakness: While nuclear war would probably end governments and armies as we now know them, it would not erase the basic cause of war. Realistically, the Bible says: “From what source are there wars and from what source are there fights among you? Are they not from this source, namely, from your cravings for sensual pleasure that carry on a conflict in your members?” (James 4:1) Putting one’s own selfish interests first invariably leads to strife.
Are the ideologies that now bind the survivalists of such an unselfish nature that greed and selfishness would not dominate their thinking when faced with the scarcities that a global catastrophe would generate? The Christian Century recently quoted Jerry Younkins, spokesman of a group of “Christian” survivalists, as saying, “We are Christians first, survivalists second.” By this he meant that when disaster does strike, they will (at least at first) try to practice Christian principles. “We will share what we have to the best of our ability,” he continued. But what about when supplies begin to run short? “We’ll kill them,” Mr. Younkins said. “It’s real simple: It’s us or them in that situation.”
In such a climate of terror, hidden stores of food or gold might spell a survivalist’s death sentence.
Survivalism is really nothing new. In fact, the survivalists are reminiscent of a group that existed in the first century of our Common Era: the Jewish Zealots. As the seventh decade drew to a close, hostility between the Jews and their oppressive Roman rulers was reaching its flash point. Religious fanaticism, natural catastrophes such as earthquakes and food shortages all fueled fears that the end of the existing system of things had come. (Matthew 24:6-8) Like the survivalists of today, some tried to fortify themselves for the future. When Roman armies under the command of General Cestius Gallus moved against Jerusalem, some Jewish Zealots managed to capture the city of Masada. In their 1,300-foot-high (400 m) rock fortress, the Zealots had a battery of weapons and an ample supply of food and water. Survival seemed secure.
Roman General Titus, however, destroyed Jerusalem in 70 C.E., leaving Masada as the focal point of Roman attack. For seven long months the Zealots held out. But Roman engineers succeeded in constructing a huge ramp that granted their soldiers access to the fortress. Knowing that capture meant a miserable existence as slaves, the 960 men, women, and children of Masada committed mass suicide. Their efforts to survive by taking refuge in a heavily armed mountaintop fortress proved to be futile.
Interestingly, though, there was a group of people who survived this holocaust without employing such survivalist tactics.
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‘The extinction of a large fraction of the earth’s animals, plants and microorganisms seems possible, and extinction of the human species itself cannot be excluded’
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Are the ideologies of the survivalists such that greed and selfishness would not dominate in a time of scarcity?
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Is building a fallout shelter and storing up food and gold the way to prepare for survival?
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Efforts of Zealots to arm for survival at Masada did not save them