NUMBERS, BOOK OF
The fourth book of the Pentateuch, which derives its English name from the two numberings of the sons of Israel mentioned therein. It relates events that took place in the region of Mount Sinai, in the wilderness during the course of Israel’s wandering, and on the plains of Moab. The narrative primarily covers a period of thirty-eight years and nine months, from 1512 to 1473 B.C.E. (Num. 1:1; Deut. 1:3, 4) Although occurring earlier, the happenings narrated at Numbers 7:1-88 and 9:1-15 provide background information that forms an essential part of the book.
WRITERSHIP
The writership of the book of Numbers has from ancient times been attributed to Moses. Ample evidence in the book itself confirms this. There is no hint of any other life than that experienced by Israel in Egypt and then in the wilderness. In commenting about the time Hebron was built, the writer used the Egyptian city of Zoan as a reference point. (Num. 13:22) The age of Zoan would reasonably be common knowledge to a man like Moses, who “was instructed in all the wisdom of the Egyptians.”—Acts 7:22.
Certain commands recorded in the book of Numbers are unique to the circumstances of a nation on the move. These include the prescribed tribal encampments (Num. 1:52, 53), the order of march (Num. 2:9, 16, 17, 24, 31) and the trumpet signals for convening the assembly and for breaking camp. (Num. 10:2-6) Also, the law concerning quarantine is worded to fit camp life. (Num. 5:2-4) Various other commands are stated in such a way as to call for a future application when the Israelites would be residing in the Promised Land. Among these are: the use of trumpets for sounding war calls (Num. 10:9), the setting aside of forty-eight cities for the Levites (Num. 35:2-8), the action to be taken against idolatry and the inhabitants of Canaan (Num. 33:50-56), the selection of six cities of refuge, instructions for handling cases of persons claiming to be accidental manslayers (Num. 35:9-33), and laws involving inheritance and marriage of heiresses.—Num. 27:8-11; 36:5-9.
Additionally, the recording of the Israelite encampments is definitely ascribed to Moses (Num. 33:2) and the concluding words of the book of Numbers also point to him as the writer of the account.—Num 36:13.
AUTHENTICITY
The authenticity of the book is established beyond any doubt. Outstanding is its candor. Wrong conduct and defeat are not concealed. (Num. 11:1-5, 10, 32-35; 14:2, 11, 45) Even the transgressions of Moses himself, his brother Aaron, his sister Miriam and his nephews Nadab and Abihu are exposed. (Num. 3:3, 4; 12:1-15; 20:2-13) Repeatedly happenings recorded in the book are recounted in the Psalms (78:14-41; 95:7-11; 105:40, 41; 106:13-33; 135:10, 11; 136:16-20). By their allusions to major events and other details in Numbers, Joshua (4:12; 14:2), Jeremiah (2 Ki. 18:4), Nehemiah (9:19-22), David (Ps. 95:7-11), Isaiah (48:21), Ezekiel (20:13-24), Hosea (9:10), Amos (5:25), Micah (6:5), the Christian martyr Stephen (Acts 7:36), the apostles Paul (1 Cor. 10:1-11) and Peter (2 Pet. 2:15, 16), the disciple Jude (vs. 11) and the Son of God (John 3:14; Rev. 2:14) showed that they accepted this record as part of God’s inspired Word. There is also Balaam’s prophecy regarding the star that would step forth out of Jacob, which had its initial fulfillment when David became king and thereafter subdued the Moabites and Edomites.—Num. 24:15-19; 2 Sam. 8:2, 13, 14.
VALUE
The book of Numbers forcefully illustrates the importance of obedience to Jehovah, respect for him and his servants, the need for faith and guarding against ungodly men (Num. 13:25–14:38; 22:7, 8, 22; 26:9, 10; Heb. 3:7–4:11; 2 Pet. 2:12-16; Jude 11; Rev. 2:14), not putting Jehovah to the test (Num. 21:5, 6; 1 Cor. 10:9), and refraining from murmuring (Num. 14:2, 36, 37; 16:1-3, 41; 17:5, 10; 1 Cor. 10:10, 11) and sexual immorality. (Num. 25:1-9; 31:16; 1 Cor. 10:6, 8) Jehovah’s dealings with Israel give evidence of his great power, mercy and loving-kindness and his being slow to anger, though not withholding punishment when deserving. (Num. 14:17-20) Further, the position and ministry of Moses (Num. 12:7; Heb. 3:2-6), the miraculous provision of water from the rock-mass (Num. 20:7-11; 1 Cor. 10:4), the lifting up of the copper serpent (Num. 21:8, 9; John 3:14, 15) and the water of cleansing (Num. 19:2-22; Heb. 9:13, 14) provided prophetic, pictures that were fulfilled in Christ Jesus.
The account provides background material that illuminates other scriptures. It shows on what basis Judean King Hezekiah was able to arrange the Passover on Ziv (Iyyar) 14, instead of Nisan (Abib) 14. (Num. 9:10, 11; 2 Chron. 30:15) The full discussion of Naziriteship (Num. 6:2-21) explains why Samson and Samuel were not to have their hair cut (Judg. 13:4, 5; 1 Sam. 1:11) and why John the Baptist was not to drink intoxicating beverages. (Luke 1:15) For additional examples, compare Numbers 2:18-23 and Psalm 80:2; Numbers 15:38 and Matthew 23:5; Numbers 17:8-10 and Hebrews 9:4; Numbers 18:26 and Hebrews 7:5-9; Numbers 18:31 and 1 Corinthians 9:13, 14; Numbers 28:9, 10 and Matthew 12:5.
OUTLINE OF CONTENTS
I. Events in the wilderness of Sinai (1:1–10:10)
A. With exception of Levites, Israelite males from twenty years old upward registered for army (1:1-54)
B. Tribes assigned places of encampment in relation to tabernacle (2:1-34)
C. Levites registered and assigned sacred duties (3:1–4:49)
1. Aaron and his sons Eleazar and Ithamar continue serving as priests; Levites designated to assist them and constituted Jehovah’s property in place of firstborn Israelites (3:1-13)
2. Registration of Levite males from month old upward (3:14-39)
3. Exchange of Levites for firstborn of other tribes (3:40-51)
4. Service assignments and registration of male Kohathites, Gershonites and Merarites from thirty up to fifty years of age (4:1-49)
D. Various divine commands (5:1–6:27)
1. Quarantining the sick (5:1-4)
2. Confession of sins and making restitution (5:5-8)
3. Contribution of holy things (5:9, 10)
4. Procedure for handling case of woman suspected by husband as guilty of secret adultery (5:11-31)
5. Vows of Naziriteship (6:1-21)
6. Priestly blessing (6:22-27)
E. Twelve Israelite chieftains make joint presentation of gifts after setting up of tabernacle; thereafter make individual presentation for inauguration of altar (7:1-89)
F. Various divine instructions (8:1–10:10)
1. Aaron’s duties in connection with lampstand (8:1-4)
2. Cleansing of Levites and age qualification for service (8:5-26)
3. Celebration of Passover, including arrangement for those ceremonially unclean or away on journey to observe Passover a month later (9:1-14)
4. Making and breaking camp as indicated by cloud (9:15-23)
5. Trumpet calls (10:1-10)
II. Events after Israel’s leaving Sinai until their encamping on desert plains of Moab (10:11–21:35)
A. Israel’s departure from wilderness of Sinai (10:11-36)
B. Cases of unjustified complaint (11:1–12:16)
1. Evil complaint at Taberah (11:1-3)
2. Complaint about manna and cry for meat; greediness in connection with Jehovah’s provision of quail (11:4-35)
3. Miriam and Aaron speak against Moses; Miriam temporarily afflicted with leprosy (12:1-16)
C. Twelve spies sent out; all except Joshua and Caleb bring back bad report resulting in rebellion among Israelites (13:1–14:10)
D. Moses intercedes in behalf of Israelites; Jehovah sentences that generation to wander in wilderness (14:11-39)
E. Israelites attempt to go into Promised Land without Jehovah’s backing and suffer defeat (14:40-45)
F. Various laws involving grain and drink offerings, firstfruits, sin offerings, sabbath violation and fringes on garments (15:1-41)
G. Rebellion against Moses and Aaron (16:1–17:13)
1. Korah, Dathan, Abiram, On and 250 chieftains of Israel speak against Moses and Aaron (16:1-40)
2. Execution of Jehovah’s judgment upon rebels prompts Israelites to speak against Moses and Aaron (16:41-50)
3. Jehovah causes Aaron’s rod to bud, to end Israel’s murmuring (17:1-13)
H. Various regulations involving duties of priests and Levites, priestly allowances, Levites’ receiving tenth and giving tenth of their tenth to priests, preparation of red-cow ashes, and uses for water of cleansing (18:1–19:22)
I. Cry for water at Kadesh; Moses and Aaron lose privilege of entering Promised Land for failing to sanctify Jehovah in connection with miraculous provision of water (20:1-13)
J. Moses’ request for permission to pass through Edom denied (20:14-21)
K. Departure from Kadesh; Aaron’s death on Mount Hor (20:22-29)
L. Israelites defeat king of Arad; later speak against God and Moses and, therefore, are plagued by poisonous serpents; continue trek through wilderness (21:1-20)
M. Israelites defeat Amorite King Sihon and Og the king of Bashan, taking their land (21:21-35)
III. Events relating to Israel’s encampment on the desert plains of Moab (22:1–36:13)
A. Moabites become frightened on seeing Israelites; their king Balak sends for Balaam to curse Israel (22:1-41)
B. Instead of cursing, Balaam blesses Israel (23:1–24:25)
C. Israelites induced into idolatry and immorality with Moabite and Midianite women; as a result 24,000 Israelite males die (25:1-18)
D. Census taken of Israelites; Levites also registered (26:1-65)
E. Zelophehad’s daughters receive inheritance; their case sets a legal precedent (27:1-11)
F. Moses granted privilege of seeing Promised Land from mountain of Abarim; follows through on command to commission Joshua as his successor (27:12-23)
G. Commands regarding required offerings; daily, on sabbath day, at start of months and in connection with festivals; also regarding vow regulations (28:1–30:16)
H. Vengeance taken on Midianites; procedure involving war purification, spoils and tax; as there were no war casualties, contribution given to sanctuary at army chiefs’ suggestion (31:1-54)
I. Reubenites and Gadites request land E of Jordan; they and half tribe of Manasseh granted inheritance there on condition of their sharing in conquest of land W of Jordan (32:1-42)
J. Listing of Israel’s encampments from their leaving Egypt until their coming to desert plains of Moab (33:1-49)
K. Various commands directly related to Israel’s taking up residence in Promised Land (33:50–36:13)
1. Commanded to destroy appendages of idolatry and to drive out inhabitants of land (33:50-56)
2. Boundaries of Promised Land defined; chieftains designated to assist Joshua and Eleazar in dividing land (34:1-29)
3. Forty-eight cities, with pasture grounds, to be given to Levites (35:1-8)
4. Six cities of refuge to be set aside; guidelines for handling cases involving accidental manslaughter or murder (35:9-34)
5. Law concerning marriage of heiresses (36:1-13)
See the book “All Scripture Is Inspired of God and Beneficial,” pp. 30-35.