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  • What Does “an Eye for an Eye” Mean?

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  • What Does “an Eye for an Eye” Mean?
  • Bible Questions Answered
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  • The Bible’s answer
  • What was the purpose of the “eye for an eye” rule?
  • Does the “eye for an eye” rule apply to Christians?
  • Misconceptions about the “eye for an eye” rule
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Bible Questions Answered
ijwbq article 149
A man’s eyes

What Does “an Eye for an Eye” Mean?

The Bible’s answer

The rule of “an eye for an eye” was part of God’s Law given by Moses to ancient Israel and was quoted by Jesus in his Sermon on the Mount. (Matthew 5:​38, King James Version; Exodus 21:24, 25; Deuteronomy 19:21) It meant that when dealing out justice to wrongdoers, the punishment should fit the crime.a

The rule applied to deliberate injurious acts against another person. Regarding a willful offender, the Mosaic Law stated: “Fracture for fracture, eye for eye, tooth for tooth, the same sort of injury he inflicted should be inflicted on him.”​—Leviticus 24:20.

  • What was the purpose of the “eye for an eye” rule?

  • Does the “eye for an eye” rule apply to Christians?

  • Misconceptions about the “eye for an eye” rule

  • Jesus corrects a wrong idea

What was the purpose of the “eye for an eye” rule?

The “eye for an eye” rule did not authorize or sanction vigilante justice. Rather, it helped appointed judges to impose punishments that were appropriate, being neither too harsh nor too lenient.

The rule also served as a deterrent to any who would intentionally harm others or scheme to do so. “Those who remain [those who observed God’s justice being carried out] will hear and be afraid,” explained the Law, “and they will never again do anything bad like this among you.”​—Deuteronomy 19:20.

Does the “eye for an eye” rule apply to Christians?

No, this rule is not binding on Christians. It was part of the Mosaic Law, which Jesus’ sacrificial death abolished.​—Romans 10:4.

Even so, the rule provides insight into God’s way of thinking. For example, it shows that God values justice. (Psalm 89:14) It also reveals his standard of justice​—namely, that wrongdoers should be disciplined “to the proper degree.”​—Jeremiah 30:11.

Misconceptions about the “eye for an eye” rule

Misconception: The “eye for an eye” rule was excessively harsh.

Fact: The rule did not authorize a heavy-handed, cruel application of justice. Rather, when properly applied, it meant that qualified judges would impose retribution for an offense only after first considering the circumstances involved and the extent to which the offense was deliberate. (Exodus 21:28-​30; Numbers 35:22-​25) The “eye for an eye” rule thus acted as a restraint against extremes in punishment.

Misconception: The “eye for an eye” rule authorized an endless cycle of personal vengeance.

Fact: The Mosaic Law itself stated: “You must not take vengeance nor hold a grudge against the sons of your people.” (Leviticus 19:18) Rather than promoting personal vengeance, the Law encouraged people to trust in God and in the legal system that he had authorized to right any wrongs.​—Deuteronomy 32:35.

Jesus corrects a wrong idea

Jesus knew that some had misinterpreted the rule of “an eye for an eye.” He corrected them when he said: “You heard that it was said: ‘Eye for eye and tooth for tooth.’ However, I say to you: Do not resist the one who is wicked, but whoever slaps you on your right cheek, turn the other also to him.”​—Matthew 5:​38, 39.

Note Jesus’ expression “you heard that it was said.” He was apparently referring to some Jewish religious leaders who taught retaliation. Bible scholar Adam Clarke noted: “It seems that the Jews had made this law [an eye for an eye] . . . a ground for authorizing private resentments, and all the excesses committed by a vindictive spirit.” By encouraging vindictiveness, those religious leaders distorted the intent of God’s Law.​—Mark 7:​13.

In contrast, Jesus emphasized that love is the dominant spirit of God’s Law. He said: “‘You must love Jehovah your God . . .’ This is the greatest and first commandment. The second, like it, is this: ‘You must love your neighbor as yourself.’ On these two commandments the whole Law hangs.” (Matthew 22:37-​40) Jesus taught that love, not vindictiveness, would identify his true followers.​—John 13:34, 35.

a This legal principle, sometimes referred to by the Latin term lex talionis, was also reflected in the legal system of some other ancient societies.

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