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1 Timothy 4:3The Kingdom Interlinear Translation of the Greek Scriptures
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3
κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν.
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1 Timothy 4:3American Standard Version
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3 forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
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1 Timothy 4:3The Emphasized Bible
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3 Forbidding to marry, [Commanding] to abstain from foods which God created to be received with thanksgiving by them who believe and personally know the truth;
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1 Timothy 4:3King James Version
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3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
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1 TimothyWatch Tower Publications Index 1930-1985
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4:3 w79 9/15 31; w75 300-301; g75 5/8 28; g65 7/22 24; g65 11/22 28; w64 199; g63 3/22 3; w62 186, 573; w60 713; w59 707; nh 193; w51 227; w47 42
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1 Timothy Study Notes—Chapter 4New World Translation of the Holy Scriptures (Study Edition)
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They forbid marriage: This apostate teaching cleverly distorted and misapplied genuine Christian teachings. Jesus did recommend a life of singleness, calling it a gift. (Mt 19:10-12) And Paul was inspired to discuss the advantages of remaining unmarried so as to serve Jehovah with fewer distractions. (1Co 7:32-35) However, neither Jesus nor Paul forbade marriage. On the contrary, Jesus confirmed Jehovah’s original standard for marriage. (Mt 19:3-6, 8) Paul acknowledged that marriage was sometimes advisable and that it was honorable and worthy of protection. (1Co 7:2, 9, 28, 36; Heb 13:4) He noted that some of the apostles were married. (1Co 9:5 and study note) He also gave inspired counsel to husbands and wives on how to fulfill their God-given roles. (Eph 5:28-33) So Paul here exposes the doctrine of enforced celibacy for what it is—one of the “teachings of demons.”—1Ti 4:1.
command people to abstain from foods: In the Mosaic Law, Jehovah commanded the nation of Israel to abstain from foods that he designated as unclean. (Le 11:4-7) But the death of Christ Jesus was “the end of the Law,” so it was no longer in force when Paul wrote this letter, about 61-64 C.E. (Ro 10:4; Col 2:14) Over a decade earlier, the governing body in Jerusalem had outlined the only remaining restrictions regarding food: It must be properly drained of blood, and it must not be eaten as an offering to idols. (Ac 15:28, 29; compare Ac 10:10-16.) Although Christians were free to fast or to abstain from certain foods (Mt 6:16-18), such actions were not necessary for salvation (Ro 14:5, 6; Heb 13:9). So Paul here forcefully shows that any who commanded Christians “to abstain from foods” had rejected accurate knowledge and were instead promoting “teachings of demons.”—1Ti 4:1 and study note.
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