4. A deity whose humiliation at the fall of Babylon was foretold by the prophet Isaiah. (Isa 46:1, 2) Nebo was worshiped both in Babylonia and Assyria. He was identified with the planet Mercury and was regarded as the son of Marduk and Sarpanitu and the consort of Tashmitum. To his worshipers Nebo was a god of wisdom and learning, “the god who possesses intelligence,” “he who hears from afar,” “he who teaches,” and “lord of the tablet stylus.”​—The Seven Great Monarchies of the Ancient Eastern World, by G. Rawlinson, 1885, Vol. I, p. 91; Ancient Near Eastern Texts, edited by J. Pritchard, 1974, p. 450.

The prominence of this deity is illustrated by the Babylonian king Nabonidus’ referring to Nebo as “the administrator of all the upper and nether world, who lengthens the span of my life” and also as the one “who extends (the length of) my rule.” Nabonidus credited Nebo with placing into his hands “the correct scepter, the lawful staff, which (alone) ensures the aggrandizement of the country.” (Ancient Near Eastern Texts, p. 310) Another indication of the importance of Nebo in Babylonian religion is the fact that a form of the name appears in the names of the Babylonian kings Nebuchadnezzar, Nabopolassar, and Nabonidus; also in Nebuzaradan (2Ki 25:8) and perhaps Abednego.​—Da 1:7.

Nebo is prominently associated with the ancient city of Borsippa (modern Birs or Birs-Nimrud) near Babylon. In the spring, every New Year’s Day, the image of Nebo was taken in sacred procession from Borsippa to Babylon. Thereafter, when the image was returned to its sanctuary at Borsippa, the image of Marduk (also called by his title Bel [Lord]) was carried partway along with that of Nebo. It was most appropriate, therefore, that the prophecy of Isaiah specifically mentioned the coming disgrace of Bel and Nebo at Babylon’s fall.​—Isa 46:1, 2.

(Neb·u·chad·nezʹzar), Nebuchadrezzar (Neb·u·chad·rezʹzar) [from Akkadian, meaning “O Nebo, Protect the Heir!”].

Second ruler of the Neo-Babylonian Empire; son of Nabopolassar and father of Awil-Marduk (Evil-merodach), who succeeded him to the throne. Nebuchadnezzar ruled as king for 43 years (624-582 B.C.E.), this period including the “seven times” during which he ate vegetation like a bull. (Da 4:31-33) To distinguish this monarch from the Babylonian ruler by the same name but of a much earlier period (the Isin dynasty), historians refer to him as Nebuchadnezzar II.

Historical notices in cuneiform inscriptions presently available about Nebuchadnezzar somewhat supplement the Bible record. They state that it was in the 19th year of Nabopolassar’s reign that he assembled his army, as did his son Nebuchadnezzar, then crown prince. Both armies evidently functioned independently, and after Nabopolassar went back to Babylon within a month’s time, Nebuchadnezzar successfully warred in mountainous territory, later returning to Babylon with much spoil. During the 21st year of Nabopolassar’s reign, Nebuchadnezzar marched with the Babylonian army to Carchemish, there to fight against the Egyptians. He led his forces to victory. This took place in the fourth year of Judean King Jehoiakim (625 B.C.E.).​—Jer 46:2.

The inscriptions further show that news of his father’s death brought Nebuchadnezzar back to Babylon, and on the first of Elul (August-September), he ascended the throne. In this his accession year he returned to Hattu, and “in the month Shebat [January-February, 624 B.C.E.] he took the vast booty of Hattu to Babylon.” (Assyrian and Babylonian Chronicles, by A. K. Grayson, 1975, p. 100) In 624 B.C.E., in the first official year of his kingship, Nebuchadnezzar again led his forces through Hattu; he captured and sacked the Philistine city of Ashkelon. (See ASHKELON.) During his second, third, and fourth years as king he conducted additional campaigns in Hattu, and evidently in the fourth year he made Judean King Jehoiakim his vassal. (2Ki 24:1) Also, in the fourth year Nebuchadnezzar led his forces to Egypt, and in the ensuing conflict both sides sustained heavy losses.

Conquest of Jerusalem. Later, the rebellion of Judean King Jehoiakim against Nebuchadnezzar evidently resulted in a siege being laid against Jerusalem by the Babylonians. It appears that during this siege Jehoiakim died and his son Jehoiachin ascended the throne of Judah. But a mere three months and ten days thereafter the reign of the new king ended when Jehoiachin surrendered to Nebuchadnezzar (in the month of Adar [February-March] during Nebuchadnezzar’s seventh regnal year [ending in Nisan 617 B.C.E.], according to the Babylonian Chronicles). A cuneiform inscription (British Museum 21946) states: “The seventh year: In the month Kislev the king of Akkad mustered his army and marched to Hattu. He encamped against the city of Judah and on the second day of the month Adar he captured the city (and) seized (its) king [Jehoiachin]. A king of his own choice [Zedekiah] he appointed in the city (and) taking the vast tribute he brought it into Babylon.” (Assyrian and Babylonian Chronicles, by A. K. Grayson, 1975, p. 102; PICTURE, Vol. 2, p. 326) Along with Jehoiachin, Nebuchadnezzar took other members of the royal household, court officials,