Jehovah’s first prophecy (Ge 3:15), spoken at the time of pronouncing judgment in Eden, showed that the rebellion of his first human children (as well as that of one of his spirit sons) had not embittered Jehovah nor dried up the flow of his love. That prophecy pointed in symbolic terms toward a righting of the situation produced by the rebellion and a restoration of conditions to their original perfection, the full significance being revealed millenniums later.​—Compare the symbolisms of the “serpent,” the “woman,” and the “seed” at Re 12:9, 17; Ga 3:16, 29; 4:26, 27.

Why the ‘God of peace’ fights. Jehovah’s statement in Eden that he would put enmity between the seed of his Adversary and the seed of “the woman” did not change Him from being the ‘God of peace.’ (Ge 3:15; Ro 16:20; 1Co 14:33) The situation then was the same as in the days of the earthly life of his Son, Jesus Christ, who said: “Do not think I came to put peace upon the earth; I came to put, not peace, but a sword.” (Mt 10:32-40) Jesus’ ministry brought divisions, even within families (Lu 12:51-53), but it was because of his adherence to, and proclamation of, God’s righteous standards and truth. Division resulted because many individuals hardened their hearts against these truths while others accepted them. (Joh 8:40, 44-47; 15:22-25; 17:14) This was unavoidable if the divine principles were to be upheld; but the blame lay with the rejecters of what was right.

So, too, enmity was foretold to come because Jehovah’s perfect standards would allow for no condoning of the rebellious course of Satan’s “seed.” God’s disapproval of such ones and his blessing of those holding to a righteous course would have a divisive effect (Joh 15:18-21; Jas 4:4), even as in the case of Cain and Abel.​—Ge 4:2-8; Heb 11:4; 1Jo 3:12; Jude 10, 11; see CAIN.