Dwowda, September 25
Yieyɛ nye adzekyɛ mma hom werɛ mmfir.—Heb. 13:16.
Nokwar dɔ ma yɛbɔ mbɔdzen kɛse paa dɛ yɛbɔboa afofor. Dɛ mbrɛ nna ɔtse wɔ tsetse no, ndɛ so enuanom da nokwar dɔ edzi kyerɛ hɔn mfɛfo agyedzifo. Hɔn mfɛfo agyedzifo yi binom wɔ hɔ a wonnyim hɔn mpo. Dɛ nhwɛdo no, sɛ atoyerɛnkyɛm si a, hɔnho per hɔn dɛ wobohu dza wobotum ayɛ dze aboa enuanom a hɔnho aka no. Afei so, sɛ onua bi kɔ sikasɛm mu ahokyer mu a, wɔyɛ ntsɛm hwɛ dza wobotum ayɛ dze aboa no. Dɛ mbrɛ tsetse Christianfo a nna wɔwɔ Macedonia yɛe no, wɔbɔ mbɔdzen kɛse paa dɛ wɔbɔboa hɔn nuanom. Wɔdze ndzɛmba bɔ afɔr, na wɔdze “dza ɔtra hɔn tum mpo” ma mbrɛ ɔbɛyɛ a wɔbɔboa hɔn nuanom a hɔnho akyer hɔn no. (2 Cor. 8:3) Asafo mu mpanyimfo a wɔdze hɔn enyi to famu no fi hɔn akoma mu kamfo enuanom a wofi ɔdɔ mu dze mboa ma afofor no. Nkamfo a asafo mu mpanyimfo dze ma enuanom no bɔboa hɔn amma wɔaammpa abaw.—Isa. 32:1, 2. w21.11 11 ¶14; 12 ¶21
Benada, September 26
Kyɛn w’aso, na tsie enyansafo nsɛm.—Mbɛ. 22:17.
Hɛn mu biara nnyi hɔ a ɔabor afotu, ntsi ofi ber to ber no, yebehia afotu. Ɔtɔfabi a, obotum aba dɛ yɛbɔkɔ onua bi a yɛwɔ no mu awerɛhyɛmu hɔ akɛgye afotu. Obotum so aba dɛ onua bi a ɔdwen hɛnho bohu dɛ yɛreyɛ edzi “mfom” bi a ekyir yi ɔbɛma yeenu hɛnho na ɔaatwe hɛn adwen esi do. (Gal. 6:1) Afei, afotu no bi so wɔ hɔ a, obotum ayɛ ntsea a wɔdze ma hɛn aber a yeedzi mfomdo kɛse bi no. Mbrɛ hɛn nsa besi aka afotu no biara no, ɔwɔ dɛ yetsie na yɛdze yɛ edwuma. Sɛ yetsie na yɛdze yɛ edwuma a, yebenya do mfaso na obotum so agye hɛn nkwa! (Mbɛ. 6:23) Ndɛ asɛm no tu hɛn fo dɛ ‘yentsie enyansafo nsɛm.’ Nyansa nnyi ɔbaakofo tsirmu, ntsi ɔnyɛ dɛn ara a, obi wɔ nyimdzee anaa suahu pii kyɛn hɛn. (Mbɛ. 12:15) Ntsi sɛ yetsie afotu a, ɔkyerɛ dɛ yɛbrɛ hɛnho adze. Ɔno so bɛkyerɛ dɛ yɛgye to mu dɛ nnyɛ biribiara na yenyim, mbom yenyim dɛ yehia mboa ana yeetum ayɛ biribi a osi hɛn enyi do. Ɔhen Solomon a ɔyɛ onyansafo no kyerɛɛw dɛ: ‘Egyinatufo dodow mu na wosi asɛm pi.’—Mbɛ. 15:22. w22.02 8 ¶1-2
Wukuda, September 27
‘Nyia ɔkata ne mbrato do no, ɔnnkɛyɛ prɔmprɔm: na obiara a ɔka to gua na ogyaa no, obenya ehumbɔbɔr.’—Mbɛ. 28:13.
Sɛ wɔka nokwar nnuhu a, ɔkɔ ekyir sen dɛ yɛbɛka no kɛkɛ dɛ yedzi yaw wɔ bɔn bi a yɛayɛ ho. Ɔkyerɛ dɛ yɛbɛsesa hɛn nsusui nye mbrɛ yesi tse nka. Iyi hwehwɛ dɛ yegyaa ndzɛmba bɔn yɛ na yɛsan yɛ dza Jehovah pɛ. (Ezek. 33:14-16) Dza ɔwɔ dɛ no ho hia obi a ɔayɛ bɔn nye dɛ, obesiesie ɔnye Jehovah ntamu ebusuabɔ a asɛɛ no. Sɛ yehu dɛ hɛn nyɛnko bi a yɛpɛ n’asɛm paa ayɛ bɔn a no mu yɛ dur a, ebɛnadze na ɔwɔ dɛ yɛyɛ? Sɛ yɛkata bɔn a ɔayɛ no do a, nna yeridzi no ewu. Sɛ yɛyɛ dɛm a, nna yɛrehaw hɛnho osiandɛ Jehovah n’enyi tua. (Mbɛ. 5:21, 22) Ɔwɔ dɛ yɛka kyerɛ hɛn nyɛnko no dɛ asafo mu mpanyimfo wɔ ɔpɛ dɛ wɔbɔboa no, ntsi ɔmbɔ hɔn amandzɛɛ. Sɛ ɔammbɔ asafo mu mpanyimfo amandzɛɛ a, ɔwɔ dɛ hɛnankasa yɛbɔ hɔn amandzɛɛ dze kyerɛ dɛ yɛpɛ dɛ yɛboa no. w21.10 7 ¶19-21