4* Then what shall we say that Abraham, our forefather in the way of flesh, had found? 2* For if Abraham was justified as the outcome of deeds, he does have something to boast of. But not to God, 3 for what does the text say? “And Abraham believed God, and it was counted righteousness for him.” 4 But one who works does not have the pay counted to him in the way of grace but of debt; 5 but one who does not work but puts faith in him who justifies an impious man has his faith counted for righteousness, 6 in the same way as David tells of the happy state of the man to whom God counts righteousness apart from works: 7 “Happy they whose wickednesses are forgiven and whose sins are covered up; 8 happy a man for whom the Lord does not count sin.” 9 Is this happy state, then, pronounced upon circumcision, or upon uncircumcision too? for we are saying “Faith was counted righteousness for Abraham.” 10 How was it counted then, when he was in circumcision or in uncircumcision? Not in circumcision but in uncircumcision; 11 and he got the token of circumcision as a seal of his righteousness of faith in uncircumcision, so that he should be father of all who believe while uncircumcised so that righteousness should be counted to them, 12 and father of circumcision for those who are not of circumcision only but who also walk in the tracks of the faith our father Abraham had during uncircumcision. 13 For it is not through the law that there is the promise to Abraham or to his descendants, that he is to be heir of the world, but through righteousness of faith. 14 For if those who are on the basis of law are heirs, faith is nullified and the promise is superseded; 15 for the law evolves anger, and where there is not law there is not violation either. 16 Hence, on the basis of faith in order to be in the way of grace, so that the promise may be securely settled to all the descendants, not only the line which is based on the law but also that which is based on Abraham’s faith, his who is father of all of us 17 (as it is written “I have made you father of many nations”) before the God whom he believed, him who brings the dead to life and calls what does not exist as though it did; 18* his who in a hopeless case had the hopefulness to believe, so as to become father of many nations in accordance with what it says, “Such shall your descendants be,” 19* and did not weaken in faith as he observed his own body gone dead, he being a hundred years or so old, and the deadening of Sarah’s womb; 20 but he did not unbelievingly doubt at God’s promise, but had his faith invigorated, giving glory to God 21* and feeling convinced that what he has promised he is able to go on and do; 22 which is why it was counted for righteousness to him. 23 And it was not written on his account only that it was counted to him, 24 but on ours too, to whom it is going to be counted, us who believe on the one that raised from the dead our Lord Jesus, 25 who was handed over to death on account of our offenses and was raised on account of our justification.