1 Corinthians

11 μιμηταί Imitators μου of me γίνεσθε, be YOU becoming, καθὼς according as κἀγὼ also I Χριστοῦ. of Christ.

2 ᾿Επαινῶ I am praising δὲ but ὑμᾶς YOU ὅτι because πάντα all (things) μου of me μέμνησθε YOU have remembered καὶ and καθὼς according as παρέδωκα I gave beside ὑμῖν to YOU τὰς the παραδόσεις things given beside κατέχετε. YOU are holding down. 3 Θέλω I am willing δὲ but ὑμᾶς YOU εἰδέναι to have known ὅτι that παντὸς of every ἀνδρὸς male person ἡ the κεφαλὴ head ὁ the χριστός Christ ἐστιν, is, κεφαλὴ head δὲ but γυναικὸς of woman ὁ the ἀνήρ, male person, κεφαλὴ head δὲ but τοῦ the χριστοῦ Christ ὁ the θεός. God. 4 πᾶς Every ἀνὴρ male person προσευχόμενος praying ἢ or προφητεύων prophesying κατὰ down on κεφαλῆς head ἔχων having καταισχύνει is shaming τὴν the κεφαλὴν head αὐτοῦ· of him; 5 πᾶσα every δὲ but γυνὴ woman προσευχομένη praying ἢ or προφητεύουσα prophesying ἀκατακαλύπτῳ not veiled down τῇ to the κεφαλῇ head καταισχύνει she is shaming τὴν the κεφαλὴν head αὐτῆς, of her, ἓν one (thing) γάρ for ἐστιν it is καὶ and τὸ the αὐτὸ very (thing) τῇ to the [woman] ἐξυρημένῃ. having been shaved. 6 εἰ If γὰρ for οὐ not κατακαλύπτεται is being veiled down γυνή, woman, καὶ also κειράσθω· let her be shorn; εἰ if δὲ but αἰσχρὸν disgraceful γυναικὶ to woman τὸ the κείρασθαι to be shorn ἢ or ξυρᾶσθαι, to be being shaved, κατακαλυπτέσθω. let her be being veiled down.

7 ἀνὴρ Male person μὲν indeed γὰρ for οὐκ not ὀφείλει is owing κατακαλύπτεσθαι to be being veiled down τὴν the κεφαλήν, head, εἰκὼν image καὶ and δόξα glory θεοῦ of God ὑπάρχων· existing; ἡ the γυνὴ woman δὲ but δόξα glory ἀνδρός of male person ἐστιν. is. 8 οὐ Not γάρ for ἐστιν is ἀνὴρ male person ἐκ out of γυναικός, woman, ἀλλὰ but γυνὴ woman ἐξ out of ἀνδρός· male person; 9 καὶ also γὰρ for οὐκ not ἐκτίσθη was created ἀνὴρ male person διὰ through τὴν the γυναῖκα, woman, ἀλλὰ but γυνὴ woman διὰ through τὸν the ἄνδρα. male person. 10 διὰ Through τοῦτο this ὀφείλει is owing ἡ the γυνὴ woman ἐξουσίαν authority ἔχειν to be having ἐπὶ upon τῆς the κεφαλῆς head διὰ through τοὺς the ἀγγέλους. angels.

11 πλὴν Besides οὔτε neither γυνὴ woman χωρὶς apart from ἀνδρὸς male person οὔτε nor ἀνὴρ male person χωρὶς apart from γυναικὸς woman ἐν in κυρίῳ· Lord; 12 ὥσπερ as-even γὰρ for ἡ the γυνὴ woman ἐκ out of τοῦ the ἀνδρός, male person, οὕτως thus καὶ also ὁ the ἀνὴρ male person διὰ through τῆς the γυναικός· woman; τὰ the δὲ but πάντα all (things) ἐκ out of τοῦ the θεοῦ. God. 13 ἐν In ὑμῖν YOU αὐτοῖς very (ones) κρίνατε· judge YOU; πρέπον fitting ἐστὶν is it γυναῖκα woman ἀκατακάλυπτον not veiled down τῷ to the θεῷ God προσεύχεσθαι; to be praying? 14 οὐδὲ Not-but ἡ the φύσις nature αὐτὴ very διδάσκει is teaching ὑμᾶς YOU ὅτι that ἀνὴρ male person μὲν indeed ἐὰν if ever κομᾷ, he may have long hair, ἀτιμία dishonor αὐτῷ to him ἐστίν, it is, 15 γυνὴ woman δὲ but ἐὰν if ever κομᾷ, she may have long hair, δόξα glory αὐτῇ to her ἐστίν; it is? ὅτι Because ἡ the κόμη (long) hair ἀντὶ instead of περιβολαίου thing thrown around δέδοται has been given αὐτῇ. to her. 16 Εἰ If δέ but τις anyone δοκεῖ is seeming φιλόνεικος fond of disputing εἶναι, to be, ἡμεῖς we τοιαύτην such συνήθειαν custom οὐκ not ἔχομεν, we are having, οὐδὲ neither αἱ the ἐκκλησίαι ecclesias τοῦ of the θεοῦ. God.

17 Τοῦτο This δὲ but παραγγέλλων announcing beside οὐκ not ἐπαινῶ I am praising ὅτι because οὐκ not εἰς into τὸ the κρεῖσσον better ἀλλὰ but εἰς into τὸ the ἧσσον worse συνέρχεσθε. YOU are coming together. 18 πρῶτον First μὲν indeed γὰρ for συνερχομένων coming together ὑμῶν of YOU ἐν in ἐκκλησίᾳ ecclesia ἀκούω I am hearing σχίσματα splits ἐν in ὑμῖν YOU ὑπάρχειν, to be existing, καὶ and μέρος part τι some πιστεύω. I am believing. 19 δεῖ It is binding γὰρ for καὶ also αἱρέσεις sects ἐν in ὑμῖν YOU εἶναι, to be, ἵνα in order that καὶ also οἱ the δόκιμοι approved (ones) φανεροὶ manifest γένωνται might become ἐν in ὑμῖν. YOU.

20 Συνερχομένων Coming together οὖν therefore ὑμῶν of YOU ἐπὶ upon τὸ the αὐτὸ very [place] οὐκ not ἔστιν it is κυριακὸν pertaining to Lord δεῖπνον supper φαγεῖν, to eat, 21 ἕκαστος each (one) γὰρ for τὸ the ἴδιον own δεῖπνον supper προλαμβάνει is taking before ἐν in τῷ the φαγεῖν, to eat, καὶ and ὃς who μὲν indeed πεινᾷ, is hungering, ὃς who δὲ but μεθύει. is being intoxicated. 22 μὴ Not γὰρ for οἰκίας houses οὐκ not ἔχετε YOU are having εἰς into τὸ the ἐσθίειν to be eating καὶ and πίνειν; to be drinking? ἢ Or τῆς of the ἐκκλησίας ecclesia τοῦ of the θεοῦ God καταφρονεῖτε, are YOU minding down on, καὶ and καταισχύνετε are YOU shaming down τοὺς the (ones) μὴ not ἔχοντας; having? τί What εἴπω should I say ὑμῖν; to YOU? ἐπαινέσω Shall I praise ὑμᾶς; YOU? ἐν In τούτῳ this οὐκ not ἐπαινῶ. I am praising.

23 ἐγὼ I γὰρ for παρέλαβον I received beside ἀπὸ from τοῦ the κυρίου, Lord, ὃ which καὶ also παρέδωκα I gave beside ὑμῖν, to YOU, ὅτι that ὁ the κύριος Lord Ἰησοῦς Jesus ἐν in τῇ the νυκτὶ night ᾗ to which παρεδίδετο he was being given beside ἔλαβεν he received ἄρτον loaf 24 καὶ and εὐχαριστήσας having given thanks ἔκλασεν he broke καὶ and εἶπεν he said Τοῦτό This μού of me ἐστιν is τὸ the σῶμα body τὸ the ὑπὲρ over ὑμῶν· YOU; τοῦτο this ποιεῖτε be YOU doing εἰς into τὴν the ἐμὴν my ἀνάμνησιν. remembrance. 25 ὡσαύτως As-thus καὶ also τὸ the ποτήριον cup μετὰ after τὸ the δειπνῆσαι, to have supper, λέγων saying Τοῦτο This τὸ the ποτήριον cup ἡ the καινὴ new διαθήκη covenant ἐστὶν is ἐν in τῷ the ἐμῷ my αἵματι· blood; τοῦτο this ποιεῖτε, be YOU doing, ὁσάκις as often as ἐὰν if ever πίνητε, YOU may be drinking, εἰς into τὴν the ἐμὴν my ἀνάμνησιν. remembrance. 26 ὁσάκις As often as γὰρ for ἐὰν if ever ἐσθίητε YOU may be eating τὸν the ἄρτον loaf τοῦτον this καὶ and τὸ the ποτήριον cup πίνητε, YOU may be drinking, τὸν the θάνατον death τοῦ of the κυρίου Lord καταγγέλλετε, YOU are announcing down, ἄχρι until οὗ which ἔλθῃ. he should come.

27 ὥστε As-and ὃς who ἂν likely ἐσθίῃ may be eating τὸν the ἄρτον loaf ἢ or πίνῃ he may be drinking τὸ the ποτήριον cup τοῦ of the κυρίου Lord ἀναξίως, unworthily, ἔνοχος held in ἔσται he will be τοῦ of the σώματος body καὶ and τοῦ of the αἵματος blood τοῦ of the κυρίου. Lord. 28 δοκιμαζέτω Let him be proving δὲ but ἄνθρωπος man ἑαυτόν, himself, καὶ and οὕτως thus ἐκ out of τοῦ the ἄρτου loaf ἐσθιέτω let him be eating καὶ and ἐκ out of τοῦ the ποτηρίου cup πινέτω· let him be drinking; 29 ὁ the (one) γὰρ for ἐσθίων eating καὶ and πίνων drinking κρίμα judgment ἑαυτῷ to himself ἐσθίει he is eating καὶ and πίνει he is drinking μὴ not διακρίνων judging through τὸ the σῶμα. body. 30 διὰ Through τοῦτο this ἐν in ὑμῖν YOU πολλοὶ many ἀσθενεῖς strengthless (ones) καὶ and ἄρρωστοι unhealthy καὶ and κοιμῶνται are sleeping ἱκανοί. sufficient (ones). 31 εἰ If δὲ but ἑαυτοὺς selves διεκρίνομεν, we were judging through, οὐκ not ἂν likely ἐκρινόμεθα· we were being judged; 32 κρινόμενοι being judged δὲ but ὑπὸ by τοῦ the κυρίου Lord παιδευόμεθα, we are being disciplined, ἵνα in order that μὴ not σὺν together with τῷ the κόσμῳ world κατακριθῶμεν. we should be judged down. 33 ὥστε, As-and, ἀδελφοί brothers μου, of me, συνερχόμενοι coming together εἰς into τὸ the φαγεῖν to eat ἀλλήλους one another ἐκδέχεσθε. be YOU waiting for. 34 εἴ If τις anyone πεινᾷ, is hungering, ἐν in οἴκῳ house ἐσθιέτω, let him be eating, ἵνα in order that μὴ not εἰς into κρίμα judgment συνέρχησθε. YOU may be coming together. Τὰ The δὲ but λοιπὰ leftover (things) ὡς as ἂν likely ἔλθω I should come διατάξομαι. I shall orderly set through.