OCTOBER 26–NOVEMBER 1, 2026
SONG 62 The New Song
Cherish “the Privilege of Fearlessly Rendering Sacred Service”
“He has raised up a horn of salvation . . . to grant us . . . the privilege of fearlessly rendering sacred service.”—LUKE 1:69, 74.
FOCUS
To help us appreciate the gift of salvation as well as the privilege and the responsibility that come with it.
1. What is Zechariah’s prophecy about?
“WHAT will this young child turn out to be?” (Luke 1:57-66) The neighbors and the relatives were curious about John, the son who was born miraculously to aged priest Zechariah and his elderly wife, Elizabeth, who had been barren. Jehovah used Zechariah to answer that question. He explained that the long-awaited Messiah would soon arrive and that John would prepare repentant people to recognize and follow that one. (Amos 3:7; Luke 1:67-79) But Zechariah did more than relate what his son, John, would do.a As we will see in this article, Zechariah’s message was prophetic and it involves us today. From his message, we will learn about three things we should cherish: (1) the gift of salvation, (2) the privilege of sacred service, and (3) the responsibility to preach.
THE GIFT OF SALVATION
2. (a) According to Luke 1:67-73, what gift is promised to God’s people? (b) Who is the “powerful savior” mentioned at Luke 1:69?
2 Read Luke 1:67-73. God had promised to give his people a wonderful gift: salvation. But salvation by whom? Zechariah said: “[Jehovah] has raised up a powerful savior for us in the house of David.” (Luke 1:69; see study note.) That “powerful savior” was to be the Messiah. The Jews of Zechariah’s day already expected the promised Messiah and knew that he would be a descendant of Abraham through the royal line of David. (Gen. 22:17, 18; Matt. 22:42) Why, then, did Jehovah move Zechariah to announce the coming of this “powerful savior”? Because the Messiah’s arrival was closer than ever! Within six months, a young woman named Mary would give birth to Jesus, who, as the angel Gabriel said, would be called “God’s Son” and would rule as King on “the throne of David his father.” (Luke 1:30-35) The “powerful savior” was raised up when Jesus got baptized at age 30. At that time, Jehovah anointed him with holy spirit as the promised Messiah. (Matt. 3:16, 17) An exciting development indeed!
3. From whom or from what did first-century Jews need to be saved?
3 The first-century Jews needed to be saved. But from whom or from what? Zechariah answers: “Salvation from our enemies and from the hand of all those hating us.” (Luke 1:71) Did this mean that Jesus would save the Jews from the oppressive Roman authorities? No. Rather, the Jews needed to be saved from the chief source of oppression, Satan. (Heb. 2:14, 15) Satan is responsible for causing mankind, including the ancient Jews, to become enslaved to sin and death. Additionally, the Jews were unable to keep the Mosaic Law perfectly. For that reason, they came under a curse from which they needed to be saved. (Rom. 3:20; Gal. 3:10, 13) Thus, they needed what Jehovah promised through Zechariah—“salvation . . . by forgiveness of their sins.”—Luke 1:77.
4. From whom and from what do we need to be saved today?
4 What enemies do we need to be saved from today? Like the Jews in Jesus’ day, we are enslaved to sin and death. (Rom. 5:12) In addition, Satan and the demons are sources of oppression. They try to deceive us, hoping to turn us away from true worship. They even influence individuals and organizations—some of whom are among “those hating us”—to oppose our worship. We need to be saved from such enemies.
5. How does Jesus deliver us from the condemnation of sin?
5 How does our Savior rescue us from these enemies? Consider how Jesus delivers us from sin. During his earthly ministry, Jesus taught his followers how to worship Jehovah acceptably. Then he gave his life as a ransom, “so that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16; Matt. 20:28) We do our best to follow what Jesus taught about giving Jehovah acceptable worship. But we are still imperfect, so we ask Jehovah to forgive us when we fall short of his standards. Then on the basis of the ransom, Jehovah kindly accepts our worship. (1 John 2:1, 2) In these ways, our Savior Jesus delivers us from the condemnation of sin.
6. What will Jesus accomplish as King on “the throne of David”? (See also picture.)
6 How will Jesus save us completely from sin and death, from Satan and his demons, and from “those hating us”? Since 1914, Jesus has been ruling in heaven on “the throne of David his father.” (Luke 1:32, 33) As King of God’s Kingdom, he and his heavenly corulers along with his holy angels will wipe out all of God’s earthly enemies at Armageddon. Then during the Thousand Year Reign, Jesus will raise the dead and, together with his 144,000 corulers, gradually restore mankind to perfection. (John 5:28; Rev. 22:1, 2) By the end of the thousand years, they will have done away with inherited sin and death. (1 Cor. 15:26, 55-57) They will then crush out of existence Satan, his demons, and all humans who side with them during the final test. (Rev. 20:7-10) Loyal worshippers will finally enjoy a relationship with Jehovah that is unhindered by sin, death, or any opposer! We will forever praise our God and cherish “his indescribable free gift,” which includes our salvation through Christ Jesus.—2 Cor. 9:15.
Jehovah’s gift of salvation through Jesus Christ (See paragraph 6)
THE PRIVILEGE OF SACRED SERVICE
7. According to Luke 1:74, 75, what privilege does Jehovah grant his people?
7 Read Luke 1:74, 75. Jehovah’s gift of the ransom grants us something special. Zechariah called it “the privilege of fearlessly rendering sacred service.” Our “sacred service” to Jehovah includes all aspects of true worship. We render Jehovah sacred service when we preach, pray, study his Word, and worship at our meetings, assemblies, and conventions. Our sacred service also includes other activities directly related to our worship, such as serving at Bethel and building and maintaining Kingdom Halls and Assembly Halls.
8. What do we not need to fear?
8 In what sense do we render Jehovah sacred service “fearlessly”? First, we no longer need to fear death. Because we have the firm hope of everlasting life, we can focus on pleasing Jehovah instead of on trying to squeeze all we can out of a short life in this system. Even when persecutors threaten us with death, we refuse to give in to fear. We confidently maintain our integrity because we know that if we were to die, Jesus would bring us back to life. (John 6:39, 40) Second, we don’t need to fear that Jehovah will reject us because of our inherited sinfulness. We enjoy Jehovah’s love and approval, confident in his merciful provision to forgive our sins.—1 John 4:9, 10.
9. What struggle do some Christians have?
9 Some Christians, however, may struggle to believe that Jehovah accepts their worship. They might feel unworthy of Jehovah’s approval, perhaps because of a traumatic experience they had in the past. Or they may be tormented by guilt over sins they committed long ago, even though they sought Jehovah’s forgiveness and the help of the elders. If this is your struggle, what can you do?
10-11. What can we do if we feel that we are badly broken and are suffering emotional pain? Illustrate.
10 Consider an illustration. A man breaks his leg and visits a doctor. After the doctor sets the broken leg, he may prescribe physical therapy to help the patient restore strength and mobility to the leg and eventually walk on it again. What if the injured person is afraid that his leg is too damaged ever to regain full mobility? He needs to trust the doctor and patiently stick to the prescribed therapy. In time his leg may heal, allowing him to walk or even to run.
11 In a similar way, if you feel badly broken by sin and are suffering emotional pain, trust in Jehovah. Know that in his undeserved kindness and mercy, Jehovah applies to you the spiritual healing power of the ransom. (John 1:16, 17; Rom. 3:23, 24; 1 John 3:19, 20) Apply the “prescribed therapy”—prayer, study, and spiritual activities. (Ps. 1:2; 1 Thess. 5:17; Heb. 10:25) Like physical healing, spiritual healing may take time and its progress may be imperceptible at first. But you can trust the spiritual healing process. So never give up on Jehovah or on yourself. Keep up your good spiritual routine. (Phil. 3:16) And thank Jehovah daily for the strength he gives you to continue worshipping him faithfully. We can all be grateful to God and Christ for the precious privilege of fearlessly rendering sacred service!
THE RESPONSIBILITY TO PREACH
12. How did John the Baptist prepare the ways of Jehovah? (Luke 1:76-79)
12 Read Luke 1:76-79. Zechariah next addressed his infant son, saying: “You will go ahead of Jehovah to prepare his ways.” How did John the Baptist accomplish that? As an adult, he became a zealous preacher. He urged the Jews to repent of their sins, get baptized, and accept the coming Messiah. After he baptized Jesus, John publicly identified him as Jehovah’s representative, saying: “See, the Lamb of God who takes away the sin of the world!” John then encouraged his own disciples to follow Jesus, the Messiah.—John 1:29, 34-36, 40, 41.
13. How was the coming of the Messiah “a daybreak” for God’s people?
13 While John clearly identified Jesus as the Messiah, more witnesses were needed. Why? According to Zechariah, the coming of the Messiah would be “a daybreak,” the dawn of a new era, an extraordinary event! Surely, the news about this great gift deserved the widest possible publicity—far beyond what one man, such as John, could provide. Who, in addition to John, would help broadcast this important message of salvation?
14. What important work did Jesus and his disciples do? (Isaiah 61:1, 2)
14 Jesus did a great deal of witnessing. He fulfilled Zechariah’s words by bringing “light to those sitting in darkness and death’s shadow.” Jesus had tremendous compassion for the downtrodden common people. He shared with them the comforting, enlightening message of “the year of Jehovah’s goodwill.” (Read Isaiah 61:1, 2; Luke 4:16-21) He zealously proclaimed: “The Kingdom of the heavens has drawn near.” Still, he knew that many more proclaimers would be needed. So he trained his disciples to preach that same message.—Matt. 4:16, 17; 10:7; 28:19, 20.
15. Why is preaching today more important than ever?
15 As Christ’s followers today, we cherish the responsibility we have to continue spreading Jehovah’s message of salvation. In fact, preaching about Jesus’ ransom and God’s Kingdom is now more important than ever. Why? Consider what lies ahead. Mankind will soon face a period of “great tribulation such as has not occurred since the world’s beginning.” (Matt. 24:21) During that time, more may respond to the good news of salvation and take sides with Jehovah because they recall what we preached. Then Jesus will lead his corulers and the angels in the fight against all human opposers and bring true worshippers into God’s righteous new world. (Matt. 25:34; Rev. 16:16; 19:19) How vital it is, then, that we preach the good news now!—Matt. 24:14; Mark 13:10.
16. What are you determined to do? (See also pictures.)
16 Zechariah’s words found at Luke 1:68-79 remind us of three things that we cherish: Jehovah’s marvelous gift of salvation, the privilege of serving him fearlessly, and the responsibility to preach his comforting message. Have you accepted Jehovah’s gift by putting faith in Christ’s ransom and by dedicating yourself to Jehovah? Do you treasure your privilege to serve him? If so, zealously embrace your responsibility to preach “the year of Jehovah’s goodwill.” Share the good news of Jehovah’s coming “day of vengeance,” the day when God’s Kingdom will eliminate his and our enemies and usher in the earthly Paradise. Invite all who love God to join us in “fearlessly rendering sacred service to him with loyalty and righteousness before him all our days.”—Luke 1:74, 75.
If we accept God’s gift and cherish our privilege, we will embrace our responsibility to preach (See paragraph 16)b
SONG 159 Give Jehovah Glory
b PICTURE DESCRIPTION: In the first photo, two sisters preach from door to door. In the second photo, a brother witnesses to a workmate during a break. In the third photo, a sister gives a presentation at school, explaining the evidence for design in creation while her teacher and fellow students listen attentively.