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  • Romans 6:7
    New World Translation of the Holy Scriptures
    • 7 For the one who has died has been acquitted* from his sin.

  • Romans 6:7
    The Kingdom Interlinear Translation of the Greek Scriptures
    • 7 ὁ the (one) γὰρ for ἀποθανὼν having died δεδικαίωται has been justified ἀπὸ from τῆς the ἁμαρτίας. sin.

  • Romans 6:7
    New World Translation of the Holy Scriptures—With References
    • 7 For he who has died has been acquitted* from [his] sin.+

  • Romans 6:7
    The Bible in Living English
    • 7 for he who has died is acquitted of sin.

  • Romans 6:7
    American Standard Version
    • 7 for he that hath died is justified from sin.

  • Romans 6:7
    The Emphasized Bible
    • 7 For he that hath died hath become righteously acquitted from his sin.

  • Romans 6:7
    King James Version
    • 7 For he that is dead is freed from sin.

  • Romans
    Watch Tower Publications Index 1986-2022
    • 6:7 lff lesson 29; it-2 138; w14 6/1 11; w95 11/15 19

  • Romans
    Watch Tower Publications Index 1930-1985
    • 6:7 w82 5/15 8-9; w78 9/1 22; w75 55; g75 10/22 7; w74 607-608; w73 311-312; w72 518; li 390

  • Romans
    Research Guide for Jehovah’s Witnesses—2019 Edition
    • 6:7

      Enjoy Life Forever!, lesson 29

      Insight, Volume 2, p. 138

      The Watchtower,

      6/1/2014, p. 11

      11/15/1995, p. 19

      5/15/1982, pp. 8-9

      9/1/1978, p. 22

      1/15/1975, p. 55

      10/1/1974, pp. 607-608

      5/15/1973, pp. 311-312

      9/1/1972, p. 518

      Awake!,

      10/22/1975, p. 7

  • Romans Study Notes—Chapter 6
    New World Translation of the Holy Scriptures (Study Edition)
    • 6:7

      has been acquitted: Or “has been released (pardoned).” Lit., “has been justified.” The Greek word di·kai·oʹo used here is often rendered “to declare righteous.” The context shows that Paul was discussing spirit-anointed Christians alive at that time. They had been baptized into Christ Jesus and had received the valid prospect of heavenly life. However, in order to be anointed with holy spirit and accepted as spirit-begotten sons of God, they had to die figuratively to their former course of life as imperfect humans and have their sins forgiven by God. Then they could have human perfection imputed to them. In discussing this with regard to anointed Christians, Paul was drawing on a fundamental truth. He knew that the penalty for Adam’s sin was death. (Ge 2:17) So Paul reasons that one who has died has been acquitted from sin because by means of his death, he has paid the full penalty for sin. At Ro 6:23, Paul says: “The wages sin pays is death.” So when a person has died, his sinful record no longer stands against him. And if it were not for Jesus’ sacrifice and God’s purpose to resurrect the person, he would never live again. Still, he would remain acquitted from sin, since God would not reexamine his case and then sentence him to further punishment.

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