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  • Galatians 4:22
    New World Translation of the Holy Scriptures
    • 22 For example, it is written that Abraham had two sons, one by the servant girl+ and one by the free woman;+

  • Galatians 4:22
    The Kingdom Interlinear Translation of the Greek Scriptures
    • 22 γέγραπται It has been written γὰρ for ὅτι that ᾿Αβραὰμ Abraham δύο two υἱοὺς sons ἔσχεν, had, ἕνα one ἐκ out of τῆς the παιδίσκης servant girl καὶ and ἕνα one ἐκ out of τῆς the ἐλευθέρας· free [woman];

  • Galatians 4:22
    New World Translation of the Holy Scriptures—With References
    • 22 For example, it is written that Abraham acquired two sons, one by the servant girl+ and one by the free woman;+

  • Galatians 4:22
    The Bible in Living English
    • 22 For the text says Abraham had two sons, one by the slave-girl and one by the freewoman,

  • Galatians 4:22
    American Standard Version
    • 22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.

  • Galatians 4:22
    The Emphasized Bible
    • 22 For it is written that Abraham had two sons—One by the bondmaid And one by the free woman;

  • Galatians 4:22
    King James Version
    • 22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

  • Galatians
    Watch Tower Publications Index 1986-2026
    • 4:22 it-1 496, 872; w92 3/15 14

  • Galatians
    Watch Tower Publications Index 1930-1985
    • 4:22 sl 93

  • Galatians
    Research Guide for Jehovah’s Witnesses—2019 Edition
    • 4:22

      Insight, Volume 1, pp. 496, 872

      The Watchtower,

      3/15/1992, p. 14

  • Galatians Study Notes—Chapter 4
    New World Translation of the Holy Scriptures (Study Edition)
    • 4:22

      the free woman: This term is used with reference to Abraham’s wife, Sarah, and “the Jerusalem above.” (Ga 4:26) Paul compares the enslaved Jerusalem of his day with the servant girl Hagar. (Ga 4:25) The nation of Israel, with its capital Jerusalem, could not be called a free woman because the Law did not give it that status. Rather, the Law showed that the Israelites were subject to sin, hence they were slaves. In contrast, God’s figurative wife, the Jerusalem above, has always been, like Sarah, a free woman. Those who become “children . . . of the free woman” have been set free by the Son of God from the bondage of sin and the Mosaic Law.​—Ga 4:31; 5:1 and study note; Joh 8:34-36.

English Publications (1950-2027)
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