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  • “The Name of the City . . . Will Be Jehovah Is There”
    Pure Worship of Jehovah—Restored At Last!
    • “The City Will Be in the Middle of It”

      5, 6. (a) To whom did the city belong? (b) To what does the city not refer, and why not?

      5 Read Ezekiel 48:15. What was the significance of “the city” and its surrounding land? (Ezek. 48:16-18) In the vision, Jehovah had told Ezekiel: “The possession of the city . . . will belong to all the house of Israel.” (Ezek. 45:6, 7) Thus, the city and its surrounding land did not belong to “the holy contribution” that was to be “set apart to Jehovah.” (Ezek. 48:9) With that distinction in mind, let us examine what the arrangement of this city might teach us today.

      6 To determine what lessons we may draw from the city, we need to establish first what this city could not be. It could not refer to the rebuilt city of Jerusalem with its temple. Why not? Because the visionary city seen by Ezekiel would have no temple within it. Also, the city did not refer to any other city in the restored land of Israel. Why not? Because no city with the features described in this vision was ever built by the returned exiles or their descendants. Further, the city could not refer to a heavenly city. Why not? Because it was built on land destined “for common [or, nonsacred] use” as distinct from structures built on land exclusively set aside for sacred worship.​—Ezek. 42:20.

      7. What is the city that Ezekiel saw, and what does it seem to represent? (See opening picture.)

      7 What, then, is the city that Ezekiel saw? Remember that he saw the city in the same vision in which he saw the land. (Ezek. 40:2; 45:1, 6) God’s Word indicates that the land refers to a spiritual land, so the city must refer to a spiritual city. In general, what is conveyed by the word “city”? The word conveys the idea of people living together as a group and forming something structured and organized. Thus, the well-ordered city that Ezekiel saw​—which was laid out as a perfect square—​seems to represent a well-organized seat of administration.

      An aerial view of the city named ‘Jehovah Is There.’

      8. What is the realm, or sphere of influence, of this administration, and why so?

      8 What is the realm, or sphere of influence, of this administration? Ezekiel’s vision reveals that this city functions within the spiritual land. Thus, this administration functions today within the realm of activity of God’s people. And what is indicated by the fact that the city stands on common, or nonsacred, land? It reminds us that the city refers, not to a heavenly, but to an earthly administration, which has been functioning for the benefit of all who inhabit the spiritual paradise.

  • “The Contribution That You Are to Set Apart”
    Pure Worship of Jehovah—Restored At Last!
    • E. “The Remaining Area”

      “It will belong to all the house of Israel” and “will be for common use of the city, for housing and pasture ground.”

      EZEK. 45:6; 48:15-19

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